34030
results found in
24 ms
Page 1635
of 3403
Resource name: /Centers/Europe/UK/London/The Auromira Centre/Inspiring Words/2009/Inner voice (01-03-09).htm
Inner voice (01-03-09)
Inner voice
Before undertaking any action one tries to know whether the impulse comes from
the Mother or not, but generally one doesn't have enough discernment to know it
and yet one acts. Can one know from the result of the action whether it came
from the Mother or not ?
One does not have the discernment because one does not care to have it ! Listen,
I don't think there is a single instance in which one does not find within
oneself something very clear, but you must sincerely want to know – we always
come back to the same thing – you must sincerely want it. The first condition is
not to begin thinking about the subject and building all sorts of ideas:
opposing ideas,
Resource name: /Centers/Europe/UK/London/The Auromira Centre/Inspiring Words/2009/Basic Requisites of the Path (08-04-09).htm
Basic Requisites of the Path (08-04-09)
"He loves her", the senses say;
but the soul says "God God God".
That is the all-embracing formula of existence.
Sri Aurobindo
(Thoughts and Aphorism 448)
Basic Requisites of the Path
….
Faith is the soul's witness to something not yet manifested, achieved or
realised, but which yet the Knower within us, even in the absence of all
indications, feels to be true or supremely worth following or achieving. This
thing within us can last even when there is no fixed belief in the mind, even
when the vital struggles and revolts and refuses. Who is there that practises
the yoga and has not his periods, long periods of disappointment and failure
Resource name: /Centers/Europe/UK/London/The Auromira Centre/Inspiring Words/2009/The Argument of Weakness (07-10-09).htm
The Argument of Weakness (07-10-09)
Yet, O soul of man, seek not after pain,
for that is not His will, seek after His joy only;
as for suffering,
it will come to thee surely in His providence as often and as much as is needed
for thee.
Then bear it that thou mayst find out at last its heart of rapture.
Sri Aurobindo
(Thoughts and Aphorism 501)
The Argument of Weakness
Correcting an ignorance is like eliminating darkness: you light a lamp, the
darkness disappears. But to make a mistake once again when you know it is a
mistake, is as if someone lighted a lamp and you deliberately put it out...
That corresponds exactly to bringing the darkness back deliberately. For the
argument of weakn
Resource name: /Centers/Europe/UK/London/The Auromira Centre/Inspiring Words/2009/The Great Discovery (19-04-09).htm
The Great Discovery (19-04-09)
The Great Discovery
....When the psychic being awakens, you grow conscious of your own soul; you
know your self. And you no longer commit the mistake of identifying yourself
with the mental or with the vital being. You do not mistake them for the soul.
Secondly, when awakened, the psychic being gives true bhakti for God or for the
Guru. That bhakti is quite different from mental or vital bhakti.
In the mind one may have admiration or appreciation for the intellectual
greatness of the man – or Guru, but it is merely mental; it does not carry the
matter very far. Of course there is no harm in having that also. But by itself
it does not open the whole of the
Resource name: /Centers/Europe/UK/London/The Auromira Centre/Inspiring Words/2009/The One Thing Indispensable (07-06-09).htm
The One Thing Indispensable (07-06-09)
The One Thing Indispensable
....
To find the Divine is indeed the first reason for seeking the spiritual Truth
and the spiritual life; it is the one thing indispensable and all the rest is
nothing without it. The Divine once found, to manifest Him, – that is, first of
all to transform one's own limited consciousness into the Divine Consciousness,
to live in the infinite Peace, Light, Love, Strength, Bliss, to become that in
one's essential nature and, as a consequence, to be its vessel, channel,
instrument in one's active nature. To bring into activity the principle of
oneness on the material plane or to work for humanity is a mental mistranslation
of th
Resource name: /Centers/Europe/UK/London/The Auromira Centre/Inspiring Words/2009/The Grace and Falsehood (25-02-09).htm
The Grace and Falsehood (25-02-09)
A nation is not made by a common blood, a common tongue or a common religion;
these are only important helps and powerful conveniences.
But wherever communities of men not bound by family ties
are united in one sentiment and aspiration to defend a common inheritance from
their ancestors
or assure a common future for their posterity, there a nation is already in
existence
Sri Aurobindo
(Thoughts and Aphorism 332)
The Grace and Falsehood
The Grace has come; well, it works for the realisation of the truth. If it
accepts the conditions laid upon it by the falsehood, it can no longer do
anything. Of this, you know, I could give you countless examples- of
Resource name: /Centers/Europe/UK/London/The Auromira Centre/Inspiring Words/2009/To do the integral yoga (25-03-09).htm
To do the integral yoga (25-03-09)
Has thy effort succeeded, O thou Titan?
Dost thou sit, like Ravana and Hiranyakashipou,
served by the gods and the world's master?
But that which thy soul was really hunting after, has escaped from thee.
Sri Aurobindo.
(Thoughts and Aphorisms 508 )
To do the integral yoga
…. Sri Aurobindo has said — that to do the integral yoga one must first resolve
to surrender entirely to the Divine, there is no other way, this is the way. But
after that one must have the five psychological virtues, five psychological
perfections, and we say that these perfections are:
Sincerity or Transparency
Faith or Trust (Trust in the Divine, naturally)
Devotion or Gratitud
Resource name: /Centers/Europe/UK/London/The Auromira Centre/Inspiring Words/2009/How can we escape from other people^s influence (16-09-09).htm
How can we escape from other people's influence? (16-09-09)
Our parents fell, in the deep Semitic apologue,
because they tasted the fruit of the tree of good and evil.
Had they taken at once of the tree of eternal life,
they would have escaped the immediate consequence;
but God's purpose in humanity would have been defeated.
His wrath is our eternal advantage.
Sri Aurobindo.
(Thoughts and Aphorism 520)
Sri Aurobindo.
(Thoughts and Aphorism 343)
How can we escape from other people's influence?
By concentrating more and more totally and completely on the Divine. If you
aspire with all your ardour, if you want to receive only the divine influence,
if all the time you pull back towards yo
Resource name: /Centers/Europe/UK/London/The Auromira Centre/Inspiring Words/2009/Knowledge Is Within You (29-07-09).htm
Knowledge Is Within You (29-07-09)
Canst thou see God as the bodiless Infinite & yet love Him as a man loves his
mistress?
Then has the highest truth of the Infinite been revealed to thee.
Canst thou also clothe the Infinite in one secret embraceable body and see Him
seated in each
& all of these bodies that are visible & sensible?
Then has its widest & profoundest truth come also into thy possession.
Sri Aurobindo
(Thoughts and Aphorism 492)
Knowledge Is Within You
You can understand only what you already know in your own inner self. What
strikes you in a book is what you have already experienced deep within you. Men
find a book or a teaching very wonderful and often you hear them say,
Title:
Is religion a necessity in the life of the ordinary man? (01-07-09)
View All Highlighted Matches
Is religion a necessity in the life of the ordinary man? (01-07-09)
The spirit within us is the only all-efficient doctor and submission of the body
to it the one true panacea.
Sri Aurobindo
(Thoughts and Aphorisms 396)
Is religion a necessity in the life of the ordinary man?
In the life of societies it is a necessity, for it serves as a corrective to
collective egoism which, without this control, could take on excessive
proportions.
The level of collective consciousness is always lower than the individual level.
It is very noticeable, for example, that when men gather in a group or collect
in great numbers, the level of consciousness falls a great deal. The
consciousness of crowds i