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Resource name: /Centers/Europe/UK/London/The Auromira Centre/Inspiring Words/2009/Unity which is the True Expression of Freedom (30-12-09).htm
Unity which is the True Expression of Freedom (30-12-09)
Men seek laboriously to satisfy &
complement the little bounded being made of the mental impressions
they have grouped about a mean & grovelling ego;
meanwhile the spaceless & timeless Soul is denied its joyous & splendid
manifestation.
Sri Aurobindo
(Thoughts and Aphorism 360 )
Unity which is the True Expression of Freedom
It is in perfect union with the supreme Reality that perfect freedom is found,
for all ignorance, all unconsciousness is a bondage which makes you inefficient,
limited, powerless. The least ignorance in oneself is a limitation, one is no
longer free. As long as there is an element of unconsciousness in the bei
Resource name: /Centers/Europe/UK/London/The Auromira Centre/Inspiring Words/2009/Aid in the Work of Self-unfolding (16-12-09).htm
Aid in the Work of Self-unfolding (16-12-09)
God is the supreme Jesuit Father.
He is ever doing evil that good may come of it;
ever misleads for a greater leading;
ever oppresses our will that it may arrive at last at an infinite freedom.
Sri Aurobindo
(Thoughts and Aphorisms - 543
Aid in the Work of Self-unfolding
Ordinarily, the Word from without, representative of the Divine, is needed as an
aid in the work of self-unfolding; and it may be either a word from the past or
the more powerful word of the living Guru. In some cases this representative
word is only taken as a sort of excuse for the inner power to awaken and
manifest; it is, as it were, a concession of the omnipoten
Resource name: /Centers/Europe/UK/London/The Auromira Centre/Inspiring Words/2009/Transformation of the Physical (01-11-09).htm
Transformation of the Physical (01-11-09)
Transformation of the Physical
NO NEED to despise the physical being − it is part of the intended
manifestation.
Sri Aurobindo
SABCL, vol. 24, page 1423
A time comes when after a long preparation of the mind and vital being, it
becomes necessary to open also the physical nature. But when that happens very
often the vital exaltation which can be very great when the experience is on its
own plane, falls away and the obscure obstructive physical and gross material
consciousness appears in its unrelieved inertia. Inertia, tamas, stupidity,
narrowness and limitation, an inability to progress, doubt, dullness, dryness, a
constant forgetfulness of
Resource name: /Centers/Europe/UK/London/The Auromira Centre/Inspiring Words/2009/Rebirth (28-01-09).htm
Rebirth (28-01-09)
God loves to play the fool in season;
man does it in season & out of season.
It is the only difference.
Sri Aurobindo
(Thoughts and Aphorism 182)
Rebirth
THE soul takes birth each time, and each time a mind, life and body are
formed out of the materials of universal nature according to the soul's past
evolution and its need for the future.
When the body is dissolved, the vital goes into the vital plane and remains
there for a time, but after a time the vital sheath disappears. The last to
dissolve is the mental sheath. Finally the soul or psychic being retires into
the psychic world to rest there till a new birth is close.
This is the general course for ordinari
Resource name: /Centers/Europe/UK/London/The Auromira Centre/Inspiring Words/2009/Spiritual Presence (04-11-09).htm
Spiritual Presence (04-11-09)
O Death, our masked friend and maker of opportunities,
when thou wouldst open the gate,
hesitate not to tell us beforehand; for we are not of those who are shaken by
its iron jarring.
Sri Aurobindo
(Thoughts and Aphorism 282)
Spiritual Presence
Sweet Mother, is there a spiritual being in everybody?
That depends on what we call “being”. If for “being” we substitute “presence”,
yes, there is a spiritual presence in everyone. If we call “being” an organised
entity, fully conscious of itself, independent, and having the power of
asserting itself and ruling the rest of the nature – no! The possibility of this
independent and all-powerful being is in everybo
Resource name: /Centers/Europe/UK/London/The Auromira Centre/Inspiring Words/2009/The True Reason (06-05-09).htm
THE TRUE REASON (06-05-09)
Someone was laying down that God must be this or that
or He would not be God.
But it seemed to me that I can only know what God is
and I do not see how I can tell Him what He ought to be.
For what is the standard by which we can judge Him?
These judgments are the follies of our egoism.
Sri Aurobindo.
(Thoughts and Aphorisms), 17)
THE TRUE REASON
Those who want to follow the true path will naturally be exposed to the attacks
of all the forces of ill-will, which not only do not understand but generally
hate what they do not understand.
If you are troubled, vexed, even discouraged by all the spiteful stupidities
that people may say about you, you will not be
Resource name: /Centers/Europe/UK/London/The Auromira Centre/Inspiring Words/2009/All Depends Upon One^s Attitude (04-02-09).htm
All Depends Upon One’s Attitude (04-02-09)
God is great, says the Mahomedan.
Yes, He is so great that He can afford to be weak,
whenever that too is necessary.
Sri Aurobindo
(Thoughts and Aphorism 63)
All Depends Upon One’s Attitude
There is a state in which one realises that the effect of things, circumstances,
all the movements and actions of life on the consciousness depends almost
exclusively upon one’s attitude to these things. There is a moment when one
becomes sufficiently conscious to realise that things in themselves are truly
neither good nor bad: they are this only in relation to us; their effect on us
depends absolutely upon the attitude we have towards them. The same thing,
Resource name: /Centers/Europe/UK/London/The Auromira Centre/Inspiring Words/2009/The Ego is only an Instrument… (18-11-09).htm
The Ego is only an Instrument… (18-11-09)
Dost thou hate the atheist because he does love not God?
Then shouldst thou be disliked because thou dost not love God perfectly.
Sri Aurobindo
(Thoughts and Aphorism 455 )
The Ego is only an Instrument…
Always indeed it is the higher Power that acts. Our sense of personal effort and
aspiration comes from the attempt of the egoistic mind to identify itself in a
wrong and imperfect way with the workings of the divine Force. It persists in
applying to experience on a supernormal plane the ordinary terms of mentality
which it applies to its normal experiences in the world. In the world we act
with the sense of egoism; we claim the universal forces
Resource name: /Centers/Europe/UK/London/The Auromira Centre/Inspiring Words/2009/Duty towards the Divine and Others (13-05-09).htm
Duty towards the Divine and Others (13-05-09)
What is this thing thou callest death?
Can God die?
O thou who fearest death,
it is Life that has come to thee sporting with a death-head and wearing a mask
of terror.
Sri Aurobindo.
(Thoughts and Aphorisms 374)
Duty towards the Divine and Others
Duty towards the Divine is far more sacred than any social or family duty; it is
all the more sacred because within the human collectivity it is almost wholly
ignored or misunderstood.
One who has given himself to the Divine has no longer any other duty than to
make that consecration more and more perfect. The world and those who live in it
have always wanted to put human − social and family − du
Resource name: /Centers/Europe/UK/London/The Auromira Centre/Inspiring Words/2009/Knock.Knock..!!! (21-01-09).htm
Knock…Knock…!!! (21-01-09)
Knock…Knock….!!!
It has been a while since I have knocked on your soul.
At the start of a New Year, whilst remembering our theme of 'Transformation', it
is appropriate that we think about where we are at present in our spiritual path
and where we need to be by the end of the year. Even the New Year message that
has come from the Ashram quotes The Mother as saying that this year should be a
year of progress and transformation which is one more step leading to the Divine
Realisation. It is down to each of us to be aware of this need to aspire for the
transformation and whatever progress each one of us makes is sure to light a
torch for the rest to progress si