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Resource name: /E-Library/Works of Sri Aurobindo/English/Other Editions/On Yoga 2 - Letters on Yoga - Tome One/THE FOUNDATION OF SADHANA.htm
Section Four
THE FOUNDATION OF SADHANA
THE FOUNDATION OF SADHANA
I
It is not possible to make a foundation in yoga if the mind is restless. The first thing needed is quiet in the mind. Also to merge the personal consciousness is not the first aim of the yoga: the first aim is to open it to a higher spiritual consciousness and for this also a quiet mind is the first need.
* * *
The first thing to do in the sadhana is to get a settled peace and silence in the mind. Otherwise you may have experiences, but nothing will be permanent. It is in the silent mind that the true consciousness can be built.
A quiet mind does not m
Resource name: /E-Library/Works of Sri Aurobindo/English/Other Editions/On Yoga 2 - Letters on Yoga - Tome One/INTEGRAL YOGA AND OTHER PATHS.htm
Section Two
INTEGRAL YOGA AND OTHER PATHS
INTEGRAL YOGA AND OTHER PATHS
I
I do not agree with the view that the world is an illusion, mithya. The Brahman is here as well as in the supracosmic Absolute. The thing to be overcome is the Ignorance which makes us blind and prevents us from realising Brahman in the world as well as beyond it and the true nature of existence.
* * *
The Shankara knowledge is, as your Guru pointed out, only one side of the Truth; it is the knowledge of the Supreme as realised by the spiritual Mind through the static silence of the pure Existence. It was because he went by this side only that Shankara was una
Resource name: /E-Library/Works of Sri Aurobindo/English/Other Editions/On Yoga 2 - Letters on Yoga - Tome One/SADHANA THROUGH WORK.htm
Section Five
SADHANATHROUGH WORK
SADHANA THROUGH WORK
I
The ordinary life consists in work for personal aim and satisfaction of desire under some mental or moral control, touched sometimes by a mental ideal. The Gita's yoga consists in the offering of one's work as a sacrifice to the Divine, the conquest of desire, egoless and desireless action, bhakti for the Divine, an entering into the cosmic consciousness, the sense of unity with all creatures, oneness with the Divine. This yoga adds the bringing down of the supramental Light and Force (its ultimate aim) and the transformation of the nature.
Men usually work and carry on their affairs from the ord
Envoi
Ite hillc, Camenae, vos quoque ite jam, sane
Dulces
Camenae, nam fatebimur verum
Dulces fuistis, et tamen meas chartas
Revisitote sed pudenter et raro.
Pale
poems, weak and few, who vainly use
Your wings towards the unattainable spheres,
Offspring
of the divine Hellenic Muse,
Poor
maimèd children born of six disastrous years!
Not as your mother’s is your wounded grace,
Since
not to me with equal love returned
The
hope which drew me to that serene face
Wherein
no unreposeful light of effort burned.
Depart and live for seasons many or few
If live you may, but stay not here to pain
My heart with hopeless passion and
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/Collected Poems_Volume-05/The Meditations of Mandavya.htm
The
Meditations of Mandavya
ONE
O
joy of gaining all the soul’s desire!
O
stranger joy of the defeat and loss!
O
heart that yearnest to uplift the world!
O
fiercer heart that bendest o’er its pain
And
drinkst the savour! I will love thee, O Love,
Naked
or veiled or dreadfully disguised;
Not
only when thou flatterest my heart
But
when thou tearst it! Thy sweet pity I love
And
mother’s care for creatures, for the joys
I
love thee that the lives of things possess,
And
love thee for the torment of our pains;
Nor
cry, as some, against thy will, nor say,
Thou
art not. Easy is the love that lasts
Only
-61_“I”.htm
“I”
This
strutting “I” of human self and pride
Is a puppet built by Nature for her use,
And
dances as her strong compulsions bid,
Forcefully feeble, brilliantly obtuse.
Our
thinking is her leap of fluttering mind,
We hear and see by her constructed sense;
Our
force is hers; her colours have combined
Our fly-upon-the-wheel magnificence.
He
sits within who turns on her machine
These beings, portions of his mystery,
Many
dwarf beams of his great calm sunshine,
A reflex of his sole infinity.
One
mighty Self of cosmic act and thought
Employs
this figure of a unit nought.
Omnipresence
He
is in me,
NOTES
THE BIRD OF FIRE AND TRANCE
These two poems are in the nature of metrical experiments. The first is a kind
of compromise between the stress system and the foot measure. The stanza is of four
lines, alternately of twelve and ten stresses. The second and fourth line in
each stanza can be read as a ten-foot line of mixed iambs and anapaests, the first and third, though a similar system
subject to replacement of a foot anywhere by a single-syllable half-foot could
be applied, are still mainly readable by stresses.
The other poem is an experiment in the use of quantitative foot measures. It is
a four-line stanza reading alternately
˘ ¯ ˘ | ˘
¯ ˘ | ¯ ˘ ¯ |
¯ ¯ ˘ | ˘ ¯ ¯
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/Collected Poems_Volume-05/Hic Jecet.htm
Hic Jacet
GLASNEVIN
CEMETERY
Patriots,
behold your guerdon. This man found
Erin,
his mother, bleeding, chastised, bound,
Naked to imputation, poor, denied,
While alien masters held her house of pride.
And now behold her! Terrible and fair
With the eternal ivy in her hair,
Armed with the clamorous
thunder, how she stands
Like
Pallas’ self, the Gorgon in her hands.
True that her puissance will be easily past,
The vision ended; she herself has cast
Her fate behind her: yet the work not vain
Since that which once has been may be again,
And
she this image yet recover, fired
With godlike workings, brain and hands inspired,
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/Collected Poems_Volume-05/Metrical Experiments.htm
VII
METRICAL EXPERIMENTS
Winged
with dangerous deity,
Passion swift and implacable
Arose and, storm-footed
In the dim heart of him,
Ran, insatiate, conquering,
Worlds devouring and hearts of men,
Then perished, broken by
The irresistible
Occult
masters of destiny,-
They who sit in the secrecy
And watch unmoved ever
Unto the end of all.
Metrical Scheme:
¯
˘
|
¯ ˘ ˘ | ¯ ˘ ˘ |
¯
˘
|
¯ ˘ ˘ | ¯ ˘ ˘ |
˘ ¯
|
˘ ¯
|
˘ ˘ |
˘ ˘ ˘ | ¯ ˘ ˘ |
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/Collected Poems_Volume-05/Urvasie.htm
Urvasie
CANTO
I
Pururavus
from Titan conflict ceased
Turned
worldwards, through illimitable space
Had
travelled like a star ’twixt earth and heaven
Slowly
and brightly. Late our mortal air
He
breathed; for downward now the hooves divine
Trampling
out fire with sound before them went,
And
the great earth rushed up towards him, green.
With
the first line of dawn he touched the peaks,
Nor
paused upon those savage heights, but reached
Inferior
summits subject to the rain,
And
rested. Looking northwards thence he saw
The
giant snows upclimbing to the sky,
And
felt the mighty silence. In his ear
The
noise of a retreating bat