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Resource name: /E-Library/Works of The Mother/English/CWMCE/Questions and Answers_Volume-07/6 July 1955.htm
6 July 1955
Mother reads from Lights on Yoga, “Planes and
Parts of the Being”.
Sweet Mother, here it is written: “Finally the soul or
psychic being retires into the psychic world to rest
there till a new birth is close.” Then, Mother, what
happens to the central being afterwards?
This depends absolutely on the different
instances. We said that the central being and the psychic being are the same
thing but the part which stays and is in the Divine stays and is in the Divine.
The psychic is the delegate of this Divine in the earth life, for the growth on
earth. But the part of the central being which is identified with the Divine
remains identif
Resource name: /E-Library/Works of The Mother/English/CWMCE/Questions and Answers_Volume-07/7 December 1955.htm
7
December 1955
Mother reads from {The Synthesis of Yoga},
“SeIf-Consecration”.
Mother, one can make an offering of oneself only
when one reaches quite a high level, but when one is
leading a more or less unconscious life, the self-giving
becomes more or less mental, doesn't it? And it is not
effective. What should one do? Can one begin from
the very beginning by self-giving?
It depends on people, my child.
There are people in whom the psychic movement,
the emotional impulse is stronger than intellectual understanding. They feel an
irresistible attraction for the Divine without knowing, without having the
slightest idea of what it is,
Resource name: /E-Library/Works of The Mother/English/CWMCE/Questions and Answers_Volume-07/13 July 1955.htm
13 July 1955
Mother reads from Lights on Yoga, “Planes and
Parts of the Being”.
Now then!
Sweet Mother, what does “cosmic spirit and cosmic
Nature” mean?
Universal. Cosmic is the synonym of
universal.
But what does “cosmic spirit” mean?
Cosmic spirit? It is the cosmic spirit, it
is the universal spirit, it is the spirit that's in the whole universe. There
is a universe. You know what the universe is? Well, this universe has a spirit,
and this spirit is the cosmic spirit; this universe has a consciousness and its
consciousness is the cosmic, universal consciousness.
One may very well imagine that the
universe is only an entity in
Resource name: /E-Library/Works of The Mother/English/CWMCE/Questions and Answers_Volume-07/20 July 1955.htm
20 July 1955
Mother reads from Lights on Yoga, “Surrender
and Opening”.
What does “to seek after the Impersonal” mean?
Oh! It's very much in fashion in the West,
my child. All those who are tired or disgusted with the God taught by the
Chaldean religions, and especially by the Christian religion – a single God,
jealous, severe, despotic and so much in the image of man that one wonders if
it is not a demiurge as Anatole France said – these people when they want to
lead a spiritual life no longer want the personal God, because they are too
frightened lest the personal God resemble the one they have been taught about;
they want an impersonal Godhead, something
Resource name: /E-Library/Works of The Mother/English/CWMCE/Questions and Answers_Volume-07/26 January 1955.htm
26 January 1955
This talk is
based upon Bases of Yoga, Chapter 3,
“In Difficulty”.
Sweet Mother, who is this
“Master of forces” who sees
“the defects of the
present machinery”?
It
is the divine Presence which sees from within what is incomplete and imperfect
in the working of the present being. The divine Consciousness is present in the
psychic being and it sees what is imperfect and at the same time it is aware of
the attacks, and it knows what should be done to repulse them. But for this,
one must be conscious of his psychic being. It is always the same thing. We
always come back to the same thing.
Why does one suffer when
one commits suicide?
Resource name: /E-Library/Works of The Mother/English/CWMCE/Questions and Answers_Volume-07/16 February 1955.htm
16 February 1955
This talk is
based upon Bases of Yoga, Chapter 4,
“Desire – Food - Sex”.
Sweet Mother, here it is
said that one should have no
attachment for
material things; then, when you give
us something, if we
lose it and feel sad, it can be called
attachment?
It
is better not to lose it. (Laughter)
But in fact the thing ought to be only… It is not the thing itself to which one
must be attached. It is to open oneself to what is within, what I put into the
thing I give, this indeed is much more important. And, of course, there can
always be an accident but it is certain that if one gives to a thing its inner
symbolical or spiritual value, t
Resource name: /E-Library/Works of The Mother/English/CWMCE/Questions and Answers_Volume-07/22 June 1955.htm
22 June 1955
Mother reads from Lights on Yoga, “Planes
and
Parts of the Being”.
How can one awaken his Yogashakti?
It depends on this: when one thinks that
it is the most important thing in his life. That's all.
Some people sit in meditation, concentrate
on the base of the vertebral column and want it very much to awake, but that's
not enough. It is when truly it becomes the most important thing in one's life,
when all the rest seems to have lost all taste, all interest, all importance,
when one feels within that one is born for this, that one is here upon earth
for this, and that it is the only thing that truly counts, then that's enough.
O
Resource name: /E-Library/Works of The Mother/English/CWMCE/Questions and Answers_Volume-07/15 June 1955.htm
15
June 1955
Mother reads from Lights on Yoga, “The Goal”.
Sweet Mother, what is “dynamic realisation”?
It is the realisation which is expressed
in action. There is a realisation in inaction like that of those who enter into
contemplations from which they don't come out, and who don't move; and then
there is a dynamic realisation which transforms all your action, all your movements,
all your way of being, your character. In the first case one's outer being
remains the same, nothing changes, and usually it destroys all possibility of
action, one can no longer do anything, one remains seated... In the second
case, it changes everything, your character, your way of
Resource name: /E-Library/Works of The Mother/English/CWMCE/Questions and Answers_Volume-07/2 February 1955.htm
2 February 1955
This talk is
based upon Bases of Yoga, Chapter 3,
“In Difficulty”.
What is the meaning of
“you must take the right attitude”?
He has explained this before. The right attitude is the attitude of trust, the
atti-
tude of obedience, the attitude of consecration.
“Let nothing and nobody
come between you and the
Mother's force… “
Who is this person?
This
person? Anybody at all. Anybody at all who… There are all kinds of ways of
letting someone come between you and the divine force. First of all it is to
attach a very great importance to your relation with someone. It is to listen
to the advice given to you by someone who
Resource name: /E-Library/Works of The Mother/English/CWMCE/Questions and Answers_Volume-07/30 March 1955.htm
30
March 1955
This talk is based
upon Bases of Yoga, Chapter 5,
“Physical Consciousness, etc.”.
Sweet Mother, here it is written: “There
is a Yoga-
Shakti lying coiled or asleep… “ How can it
be awak-
ened?
I think it awakens
quite naturally the moment one takes the resolution to do the yoga. If the
resolution is sincere and one has an aspiration, it wakes up by itself.
In fact, it is perhaps its awakening which gives the aspiration to do
yoga.
It is possible that it is a result of the Grace… or after some
conversation or reading, something that has suddenly given you the idea and
aspiration to know what yoga is and to practise it. Sometimes