W Wagner, 3:111; 4:314 War 4:383-84 atom bomb 7:389 attitude of aspirants to supramental life towards 9:169-70 catastrophic idea threatening at present time 9:168-169 children admitted to Ashram during 6:296 courage in 7:30-31,261 descent of supermind and 10:53 Divine intervention during 7:306-07 effect of, on the world 4:303-06,329 effort to prevent 9:3-4 ego and 10:52 evolution and 10:52-53 feminist movement and 2:143-46 "great madness" 7:306 heroism in 2:144; 7:259-61 history and 10:62 human folly and 16:331 human, in universal framework 5:267 Indo-Pakistan 17 :376 "Lord of Falsehood": organised both World wars 5:376-7

Q Quarrel (s) 14:282-86; 17:6,230,239-40,242,262,285 difference of opinion 17:333-34 Divine love is above 16:175 foolish 16:193-94 never 17:376 Question (s) badly stated 17:45 an interesting one 7:377-78 questioning and difficulties 7:8 receptivity and 7:8 unnecessary 17:50-51,69 Questions and Answers 1929 6:199-201,375-76; 16:3-4 Quiet (ness) 14:142-45,370 because of confidence 17:388 bring down 16:231 constantly poured by the Mother 17:60 for coping 17:413 for more complete union 17:178 in face of violence (attacks) 17:60,238,364,393

S Sachchidananda (Sachchidananda) 16:387 forgetfulness of one's reality 7:240 mental experience of 4:399-402 repose in 4:62-63,108 Sat .Tat .Cit -Tapas 4:161 -fn separation of 7: 238 ,240-41 sleep in which consciousness merges into 3:16 source of universe 10:45 supreme beauty and 10:45 unity of 7:243 upholds all the planes 4:400 Sacrifice basis of religions 4:336-18; 5:347-48 consciously made 8:76-77 desire for 2:56; 5:350 for God and humanity 10:282 for the pleasure of it 2:57 human or animal 5:347-48; 6:65-67; 8:80 in the Gita 8:74-75,80 joy of 8: 75 Lord of the 8:114 nature of 10:317 no room for in Y

I Idea (s) 4 : 85 , 99 ,346 ; 9 : 168 -69 about past lives 5 : 217-18 about people 17 : 40 about yoga 17 :94 ,124 accepting influence of others 17 : 124 ancient , of spiritual realisation 8 : 244-45 as true mental dynamism 2:108 bad 17:112-13 behind all appearances 2 : 81 Christian, of creation 10;102 collective wealth 7 : 92 consecration and sacrifice to 2 : 76 creative 2 :108 different expressions of 7 : 92-93 direct contact with 2 : 80 domain of pure 7 : 352 expression of 12 : 60-61 free exchange of 17 : 166 hostile 17 : 36 intellectual s and 5 :145 ; 7 : 272 knowledge and 4 : 47, 158 lacking in humility 17 : l29 1anguag

K Kali 6:289-90; 15: 16-19; 16: 342 aspect of universal 10: :85 bad wil1 and 16: 143 chstises , but with love 16: 143 cult of Durga and 8: 244-46 destruction and 17: 256-57, 340 , 391 the Divine 10: 85 evoking force of 17: 267, 375 force of, Divine love and transformation 16: 370 great liberating power of 9: 377 help of 17: 375 images of 4: 396-98; 5: 347 Krishna and 10: 281, 358, 364 love of 10: 335 Mahakali and 4: 396-98; 6: 69--70 Mahashakti and 7: 370 method of 10: 212 of vivampatanamn , a story 6: 65-69 Puja 7: 370 a real being 6: 68 significanc

L Labour demands 17:318 Lake Estate 17:250 . Language's 11:110,169,209; 12:218-33,415-19,421-22,448-49 Aryan and Chaldean 8:153-54 , astrology as a 7:369 best way to 1earn 12:222 communication without 6:94-95 different power of the word in 7:349 Egyptian, hieroglyphic 8:151-54 English 12:219,222-23,225 explanations in final an analysis 4 :221 ,370 impress ion. of the Reality 6:25-27 French, ruled by Academy 7:372; 12:218-25 German, opportunity to learn 17:329 Greek, ancient 8:153-54 ideas and 2:81 in Auroville 12:225 Indian 12: 218 ,222-25,253; 13:371,383-84 l

U Ugli ness beauty and 10:45-46. 16:78 existence of 5:71-73 healing 10:71-72 Unconsciousness 17:74 correcting wrong done through 5:411 cruelty and 6:70-71 diminishes suffering 3:199 fear and 6:50-51 in sleep 16:376-77 in work 16:18 insincerity and 6:125-27 maid by the Divine ? 17:106 of creation5:11, 71. 10:206 of laziness 16:395 of material nature 17 :107 striving to become conscious 17:75 waste and 16:376 Understanding acting prior to 10:146 another dimension 7:240 appreciating and, Sri Aurobindo Ashram 16:325-26 aspiration for 7:239; attitudes and 17:411 behind words 4:227-28 being and

O Obedience first condition for acquiring power 12:279-80 of the physical body 4:79 responsibility and 17:168 surrender and 6:63-64 ,204 ; 8:299 to the; Divine 14:165-66 to Sri Aurobindo 16:147 Objectivity 11:79-83 subjectivity and 6:363-64; 11:36-38 Obscurity 17:73-74 ,90-91 ,107 ,116 ,142 depths of 16:67 destroyed by Agni 17:106 in material things 17:104 matter not a synonym for 3:102 over coming 5:19-20 violent sensations increase 16:148 Observation attentive 4:35 children's 12:22-25 development of power of 6:8-9;78-79 ,82-91 ,335-36 distinguishing inf1uences and 6:130-33 inner

V Vacations 17:399-400 Vaishnavite stories 8:224-27 Valmikie 10:269 values intensified by supramental descent 11:314-18 true 8:136,403 Vanity 7:19; 14:279,301; 17:10 .bad wood 5:46 doing "great things" 16:182 egoism 4:39 fatuity 5:337 humi1ity and 16:178 in plants and animals 4: 29-30; 11:261 inferiority complex and 16:269 jealousy and 16:179 movements of 16 : 6 4 of ego 5:14-16,349 prayer and 5:93 prevents you from seeing of affection 16:70-71 progress and 5:49,219-20; 16:12,09; 17 : 117-18 ,122 ,160-61 satisfaction, personal 5:337,349-50 spiritual 5:384 stupidit

F Faculties 2:31-32,143-44: 8:319-20 of observation 12:22-25 perfection of 9:396 supreme 16 :238 Failure 10 :246 essential qualities developed through 10:303 explanations for meaning of 1ife 10:56 God and 10:102-03,289,348 great and noble 10 :285 of Christ's mission 10:260-61 at Mohammed ' s message 10 :261 not an evi1 10:263 success and 5:269; 10:55-57; 16:389 suffering and 10:263 suggestions of 16 :133 to find one's soul 10:279 to make an effort 6:267 Fairies gentle entities 4:275 treasure in fairy-tales 4 :189-90 see also Entities Faith 11:311 ; 12:115; 14:82-84