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Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/Translations_Volume-08/On the Wicked.htm
ON THE WICKED
Evil
Nature
A heart unpitying, brawling vain
and rude,
An eye to others’
wives and wealth inclined,
Impatience of true friends and
of the good, —
These things are self-born
in the evil mind.
The Human Cobra
Avoid the evil man with
learning crowned.
Lo, the dread cobra, all his
hood a gem
Of glory, yet he crawls upon the
ground.
Fear’st thou him less for
that bright diadem?
Virtue and Slander
A spiritless dull block call
modesty;
Love of long fasts and holy
vows must be
Mere shows, yon pure heart but a
Pharisee,
The world-renounci
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/Translations_Volume-08/Speech of Dussaruth to The Assembled States.htm
Speech of Dussaruth to the Assembled
States-General of His Empire*
Then with a far reverberating sound
As of a cloud in heaven or war-drum’s call
Deep-voiced to battle and with echoings
In the wide roof of his majestic voice
That like the resonant surges onward rolled
Moving men’s hearts to joy, a King to Kings
He spoke and all they heard him.
“It is known
To you, O princes, how this noblest realm
Was by my fathers ruled, the kings of old
Who went before me, even as one dearest son
Is by his parents cherished; therefore I too
Would happier leave than when my youth assumed
Their b
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/Translations_Volume-08/Invocation.htm
THE CENTURY OF LIFE
The Nitishataka of Bhartrihari
Freely rendered into English verse
THE CENTURY OF LIFE
I had at first entitled the translation “The
Century of Morals”, but the Sanskrit word Niti has a more complex sense. It
includes also policy and worldly wisdom, the rule of successful as well
as the Jaw of ideal conduct and gives scope for observation of all the turns
and forces determining the movement of human character and action.
The
Shataka or ‘Century’ should normally comprise a hundred epigrams, but the
number that has come down to us is considerably more. The excess is probably
due to accretion and the mistaken ascription to Bh
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/Translations_Volume-08/The Slaying of Dhumraksha.htm
The Slaying of Dhumraksha*
Loud in their gladness and their lust of fight
Shouted the forest-host when they beheld
The dreadful Rakshas coming forth to war,
Dhumraksha; loud the noise of mellay clashed,
Giants and Apes with tree and spear and mace
Smiting their foemen. For the Giants hewed
Their dread opponents earthward everywhere,
And they too with the trunks of trees bore down
Their monstrous foes and levelled with the dust.
(Incomplete)
*Yuddha Kanda,
Sarga 52, 1-4.
Page
– 24
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/Translations_Volume-08/Mahalakshmi.htm
Mahalakshmi*
In lotus-groves Thy spirit roves: where shall I find a
seat for Thee ?
To Thy feet's tread — feet dawn-rose red — opening my
heart Thy throne shall be.
All things unholy hurt Thy soul:
I would become a stainless whole:
0 world's delight. All-beauty's might! unmoving house Thy
grace in me.
An arid heart Thou canst not bear:
It is Thy will love's bonds to wear:
Then by Thy sweetness' magic completeness make me Thy
love's eternal sea.
*
Anilbaran Roy
Page – 387
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/Translations_Volume-08/The Slaying of Jarasandha.htm
III
The Slaying of Jarasandha
Krishna pursued: “Now is the
call of Fate,
Fallen is Dimbhuc, fallen
Hansa great,
Kansa is slain and all his
host; the hour
At last draws nigh when
Jarasandha’s power
Must bow to death; yet not
in violent war
Is conquerable nor all the
gods that are
Nor the embattled Titans
overwhelm:
In deadly duel we must
vanquish him.
Conduct is mine, strength
Bheem’s and in the field
Arjoon who is very victory
stands to shield.
We will consume the Maagadh,
King, believe,
As three strong fires a
sacrifice achieve
If we three in a lonely
place attain
To see him, no doubt is, the
King of m
ON VIRTUE
Description of
the Virtuous
Homage to him who keeps his
heart a book
For stainless matters, prone
great talk to prize
And nearness of the good; whose faithful
look
Rejoices in his own dear wife,
whose eyes
Are humble to the Master good
and wise;
A passion high for learning,
noble fear
Of public shame who feels;
treasures the still
Sweet love of God; to self no
minister,
But schools that ravener to
his lordlier will,
Far from the evil herd on
virtue’s hill.
The Noble Nature
Eloquence in the assembly; in
the field
The puissant arm, the lion’s heart; proud
looks
Unshaken in defeat; but modest-kind
Mercy when v
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/Translations_Volume-08/Malavica and the King.htm
MALAVICA
And the
king
A Play by Kalidasa
in Five Acts
(Rough Draft)
scene: the palace
IN
vidisha
PERSONAGES
AGNIMITRA : King of
Vidisha, son of Pushpamitra,
Commander-in-chief and afterwards supplanter of the
Maurya Dynasty in Vidisha
VAHATAKA :
Prime Minister of
Vidisha
GAUTAMA
The
Brahmin Buffoon, companion of the King
GANADASA , HARADUTTA
Ministers
of acting, drama and opera, the one entertained by Queen of Vidisha
DHARINIE :
Queen
of Vidisha
IR
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/Translations_Volume-08/King and Devotee.htm
King and Devotee*
The King of kings has made you a king,
Your sceptre gave, your throne of gold,
Man and fair maid for retinue,
Your swords of sheen, your warriors bold,
Your crown, your flag, your victor-pomps,
High elephants and steeds of pride,
The wise to counsel, the strong to serve,
And queens of beauty at your side.
To me He gave His
alms of grace,
His little wallet full of songs,
His azure heavens for my robe,
His earth, my nest, to me belongs.
My sleeping room is His wide world,
Planet and star for bulb and lamp,
The King of kings who beggared
ON WISDOM
Poets and Princes
Unhonoured
in a State when poets dwell
Whose
fames range wider than its strong-winged birds,
Whose
utterance is for grace adorable
Of
chosen speech and art of noble words,
Whose
wisdom hundreds come to hear and tell;
The
world that nation’s chief for dullness blames,
For
poets without wealth are rich and kings:
When
values low depreciate costly things,
‘Tis the appraiser’s shame and not the gem’s.
True Wealth
Knowledge
is truest wealth,