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Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Translations/Hymn to India - Bande Mataram.htm
Section Two
Bankim Chandra Chatterjee
Hymn to the Mother
Bande Mataram
Mother, I bow to thee!
Rich with thy hurrying streams,
Bright with thy orchard gleams,
Cool with thy winds of delight,
Dark fields waving, Mother of might,
Mother free.
Glory of moonlight dreams
Over thy branches and lordly streams, —
Clad in thy blossoming trees,
Mother, giver of ease,
Laughing low and sweet!
Mother, I kiss thy feet,
Speaker sweet and low!
Mother, to thee I bow.
Who hath said thou art weak in thy lands,
When the swords flash out in twice seventy million hands
And seventy mil
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Translations/Hexameters from Homer.htm
Hexameters from Homer
Down he fell with a thud and his armour clangoured upon him.
*
Down from the peaks of Olympus he went, wrath vexing his heart-strings.
*
Down from the peaks of Olympus she went impetuously darting.
*
Silent he walked by the shore of the many-rumoured Ocean.
Page – 606
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Translations/Slected Poems of Bidyapati.htm
Selected Poems of Bidyapati
1
Wherever her twin fair feet found room
There the flowers of the water bloom;
Wherever her golden body shone,
There have the waves of lightning gone.
Wonderful beauty, golden-sweet,
How in my heart hast thou set thy feet!
Wherever her eyes have opened bright,
The bloom of the lotus burns its light;
Wherever her musical laugh has flown
Need of the nectar is not known;
Wherever her shy curved glances rove,
There are ten thousand arrows of love;
Eyes, for a little your orbs did see!
In the three worlds now there is none but she.
O shall I see her ever aga
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Translations/Opening of the Kiratarjuniya.htm
Section Five
Other Translations from Sanskrit
Opening of the Kiratarjuniya
1. Appointed to know the dealings of the Kurus' lord with his
people, conduct guardian of his fortune, the forest ranger garbed
with the marks of the Brahmacharin came to Yudishthira in
Dwaita wood.
2. Having made his salutation he turned to declare — and his
heart hurt him not — to the enjoyer of the earth, earth conquered by his rival, for
well-wishers desire not to speak pleasant
falsehood.
Page – 379
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Translations/Since Thous has Called Me.htm
Since thou hast called me
Since thou hast called me, see that I
Go not from thee, — surrounding me stand.
In thy own love's diviner way
Make me too love thee without end.
My fathomless blackness hast thou cleft
With thy infinity of light,
Then waken in my mortal voice
Thy music of illumined sight.
Make me thy eternal journey's mate,
Tying my life around thy feet.
Let thy own hand my boat unmoor,
Sailing the world thy self to meet.
Fill full of thee my day and night,
Let all my being mingle with thine
And every tremor of my soul
Echo thy Flute of flutes divine
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Translations/Blank Verse Rendering of Conto 1.htm
The Birth of the War-God
BLANK VERSE RENDERING OF CANTO I
A god concealed in mountain majesty,
Embodied to our cloudy physical sight
In snowy summits and green-gloried slopes,
To northward of the many-rivered land
Measuring the earth in an enormous ease,
Immense Himaloy dwells and in the moan
Of eastern ocean and in western floods
Plunges his giant sides. Him once the hills
Imagined as the mighty calf of earth
When the Wideness milked her udders; gems brilliant-rayed
Were born and herbs on every mountain marge.
So in his infinite riches is he dressed,
Not all his snows can slay his opulence,
Lakshmi
At the mobile passion of thy tread the cold snows faint and fail,
Hued by thy magic touches shimmering glow the horizons pale.
The heavens thrill with thy appeal, earth's grey moods break and die;
In nectarous sound thou lav'st men's hearts with thy voice of Eternity.
All that was bowed and rapt lifting clasped hands out of pain and night,
How hast thou filled with murmuring ecstasy, made proud and bright!
Thou hast chosen the grateful earth for thy own in her hour of anguish and strife,
Surprised by thy rapid feet of joy, O Beloved of the Master of Life.
DILIP KUMAR ROY
Page –561
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Translations/Udyog Parva -Passages from Adhyayas 75 and 72.htm
Udyoga Parva
PASSAGES
FROM ADHYAYAS 75 AND 72
But the mighty-armed Keshava when he heard these words of Bhema, packed with mildness, words such as those lips had never uttered before, laughing a little,
— for it seemed to him like lightness in a mountain or in fire coldness, to him the Showrian, the brother of Rama, the wielder of the bow of horn,
— thus he spake to Bhema even as he sat submerged with sudden pity, & woke the heat & flame of him with his words as wind the fire hearteneth.
* * *
But when Sanjaya had departed, thus spake the just king, Yudishthere, to the Dasarhan, the bull of all the Satvatas. "Now is that hour
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Translations/Udyog Parva -Two Renderings of the First Adhyaya.htm
Udyoga Parva
TWO RENDERINGS
OF THE
FIRST ADHYAYA
Let the reciter bow down to Naraian, likewise to Nara the Highest Male, also to our Lady the Muse, thereafter utter the word
of Hail!
Vaishampayan continueth.
But the hero Kurus & who clove to them thereafter having
performed joyously the marriage of Abhimanyu rested that night
and then at dawn went glad to the Assembly-hall of Virata.
Now wealthy was that hall of the lord of Matsya with mosaic of
gems excellent and perfect jewels, with seats set out, garlanded,
perfumed; thither went those great among the kings of men.
Then took their seats in front the two high kings Drupada &
Virata, old they and ho
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Translations/Bhagavat - Skandha -1.htm
Bhagawat
SKANDHA I, ADHYAYA I
1. On Him we fix our thoughts from whom are birth and being
and death, who knoweth the chain of things and their separate
truth, King and Free, who [to] the earliest seer disclosed the
Veda through his heart, which even illuminated minds find hard
to understand,
In whom like interchange of water, earth and light the triple
creation stands free from falsehood, for by His inherent lustre
He casts out always the glamour of the worlds, — to Him we
turn, that Highest Truth of things.
2. Here shall ye find highest religion in which all trickery has
been eschewed, here the one substantial thing that is utterly true,
tha