CHAPTER II   THE IMPERFECTION OF PAST AGGREGATES   THE whole process of Nature depends on a balancing and a constant tendency to harmony between two poles of life, the individual whom the whole or aggregate nourishes and the whole or aggregate which the individual helps to constitute. Human life forms no exception to the rule. Therefore the perfection of human life must involve the elaboration of an as yet unaccomplished harmony between these two poles of our existence, the individual and the social aggregate. The perfect society will be that which most entirely favours the perfection of the individual; the perfection of the individua

CHAPTER XVI   THE PROBLEM OF UNIFORMITY AND LIBERTY   THE question with which we started has reached some kind of answer. After sounding as thoroughly as our lights permit, the possibility of a political and administrative unification of mankind by political and economic motives and through purely political and administrative means, it has been concluded that it is not only possible, but that the thoughts and tendencies of mankind and the result of current events and existing forces and necessities have turned decisively in this direction. This is one of the dominant drifts which the World-Nature has thrown up in the flow of human development an

CHAPTER XXVI   THE NEED OF ADMINISTRATIVE UNITY   IN ALMOST all current ideas of the first step towards international organisation, it is taken for granted that the nations will continue to enjoy their separate existence and liberties and will only leave to international action the prevention of war, the regulation of dangerous disputes, the power of settling great international questions which they cannot settle by ordinary means. It is impossible that the development should stop there; this first step would necessarily lead to others which could travel only in one direction. Whatever authority were established, if it is to be a true

CHAPTER VII   THE CREATION OF THE HETEROGENEOUS NATION   THE problem of a federal empire founded on the sole foundation that is firm and secure, the creation of a true psychological unity,—an empire that has to combine heterogeneous elements,—resolves itself into two different factors, the question of the form and the question of the reality which the form is intended to serve. The former is of great practical importance, but the latter alone is vital. A form of unity may render possible, may favour or even help actively to create the corresponding reality, but it can never replace it. And, as we have seen, the true reality is in

CHAPTER XXVII   THE PERIL OF THE WORLD-STATE   THIS then is the extreme possible form of a World-State, the form dreamed of by the socialistic, scientific, humanitarian thinkers who represent the modern mind at its highest point of self-consciousness and are therefore able to detect the trend of its tendencies, though to the half-rationalised mind of the ordinary man whose view does not go beyond the day and its immediate morrow, their speculations may seem to be chimerical and Utopian. In reality, they are nothing of the kind; in their essence, not necessarily in their form, they are, as we have seen, not only the logical outcome, but the inevi

CHAPTER I   THE TURN TOWARDS UNITY: ITS NECESSITY AND DANGERS   THE surfaces of life are easy to understand; their laws, characteristic movements, practical utilities are ready to our hand and we can seize on them and turn them to account with a sufficient facility and rapidity. But they do not carry us very far. They suffice for an active superficial life from day to day, but they do not solve the great problems of existence. On the other hand, the knowledge of life's profundities, its potent secrets, its great, hidden, all-determining laws is exceedingly difficult to us. We have found no plummet that can fathom these depths; they seem to us a vagu

CHAPTER IV   THE INADEQUACY OF THE STATE IDEA   WHAT, after all, is this State idea, this idea of the organised community to which the individual has to be immolated? Theoretically, it is the subordination of the individual to the good of all that is demanded; practically it is his subordination to a collective egoism, political, military, economic, which seeks to satisfy certain collective aims and ambitions shaped and imposed on the great mass of the individuals by a smaller or larger number of ruling persons who are supposed in some way to represent the community. It is immaterial whether these belong to a governing class

CHAPTER XXXII   INTERNATIONALISM   THE idea of humanity as a single race of beings with a common life and a common general interest is among the most characteristic and significant products of modern thought. It is an outcome of the European mind which proceeds characteristically from life-experience to the idea and, without going deeper, returns from the idea upon life in an attempt to change its outward forms and institutions, its order and system. In the European mentality it has taken the shape known currently as internationalism. Internationalism is the attempt of the human mind and life to grow out of the national idea and form and even in a way to de

CHAPTER XV   SOME LINES OF FULFILMENT   WHAT favoured form, force, system among the many that are possible now or likely to emerge hereafter, will be entrusted by the secret Will in things with the external unification of mankind, is an interesting and to those who can look beyond the narrow horizon of passing events, a fascinating subject of speculation; but unfortunately it can at present be nothing more. The very multitude of the possibilities in a period of humanity so rife with the most varied and potent forces, so fruitful of new subjective developments and objective mutations creates an impenetrable mist in which only vague forms of giants c

CHAPTER XXXIII   INTERNATIONALISM AND HUMAN UNITY   THE great necessity, then, and the great difficulty is to help this idea of humanity, which is already at work upon our minds and has even begun in a very slight degree to influence from above our actions, and turn it into something more than an idea, however strong, to make it a central motive and a fixed part of our nature. Its satisfaction must become a necessity of our psychological being just as the family idea or the national idea has become each a psychological motive with its own need of satisfaction. But how is this to be done? The family idea had the advantage of growing out of a