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Resource name: /E-Library/Works of Sri Aurobindo/English/Other Editions/The Human Cycle_SAICE_1962 Edn/The Spiritual Aim And Life.htm
Chapter XXI
THE SPIRITUAL AIM AND LIFE
A society
society
founded upon spirituality will differ in two essential points from the normal human society which begins from and ends with the lower nature. The normal human society starts from the gregarious instinct modified by a diversity and possible antagonism of interests, from an association and clash of egos, from a meeting, combination, conflict of ideas, tendencies and principles; it tries first to patch up an accommodation of converging interests and a treaty of peace between discords, founded on a series of implied contracts, natural or necessary adjustments which become customs of the aggregate life, and to these contract
Resource name: /E-Library/Works of Sri Aurobindo/English/Other Editions/The Human Cycle_SAICE_1962 Edn/The Suprarational Beauty.htm
Chapter XIV
THE SUPRARATIONAL BEAUTY
Religion is the seeking after the spiritual, the suprarational and therefore in this sphere the intellectual reason may well be an insufficient help and find itself, not only at the end but from the beginning, out of its province and condemned to tread either diffidently or else with a stumbling presumptuousness in the realm of a power and a light higher than its own. But in the other spheres of human consciousness and human activity it may be thought that it has the right to the sovereign place, since these move on the lower plane of the rational and the finite or belong to that border-land where the rational and the infrarational mee
Chapter XXIII
CONDITIONS FOR THE COMING OF A SPIRITUAL AGE
A change of this kind, the change from the mental and vital to the spiritual order of life; must necessarily be accomplished in the individual and in a great number of individuals before it can lay any effective hold upon the community. The Spirit in humanity discovers, develops, builds into form in the individual man : it is through the progressive and formative individual that it offers the discovery and the chance of a new self-creation to the mind of the race. For the communal mind holds things subconsciently at first or, if consciously, then in a confused chaotic manner : it is only through the individual m
Resource name: /E-Library/Works of Sri Aurobindo/English/Other Editions/The Human Cycle_SAICE_1962 Edn/The Infrarational Age Of The Cycle.htm
Chapter XVIII
THE INFRARATIONAL AGE OF THE CYCLE
In
spirituality then would lie our ultimate, our only hope for the perfection whether of the individual or of the communal man; not the spirit which for its separate satisfaction turns away from the earth and her works, but that greater spirit which surpasses and yet accepts and fulfils them. A spirituality that would take up into itself man's rationalism, aestheticism, ethicism, vitalism, corporeality, his aspiration towards knowledge, his attraction towards beauty, his need of love, his urge towards perfection, his demand for power and fullness of life and being, a spirituality that would reveal to these ill-accorded f
Resource name: /E-Library/Works of Sri Aurobindo/English/Other Editions/The Human Cycle_SAICE_1962 Edn/Civilisation And Culture.htm
Chapter
IX
CIVILISATION AND CULTURE
Nature starts from Matter, develops out of it its hidden Life, releases out of involution in life all the crude material of Mind and, when she is ready, turns Mind upon itself and upon Life and Matter in a great mental effort to understand all three in their phenomena, their obvious action, their secret laws, their normal and abnormal possibilities and powers so that they may be turned to the richest account, used in the best and most harmonious way, elevated to their highest as well as extended to their widest potential aims by the action of that faculty which man alone of terrestrial creatures clearly possesses, the intelligent will.
Resource name: /E-Library/Works of Sri Aurobindo/English/Other Editions/The Human Cycle_SAICE_1962 Edn/Religion As The Law Of Life.htm
Chapter XVII
RELIGION AS THE LAW OF LIFE
Since the infinite, the absolute and transcendent, the universal, the One is the secret summit of existence and to reach the spiritual consciousness and the Divine the ultimate goal and aim of our being and therefore of the whole development of the individual and the collectivity in all its parts and all its activities, reason cannot be the last and highest guide; culture, as it is understood ordinarily, cannot be the directing light or find out the regulating and harmonising principle of all our life and action. For reason stops short of the Divine and only compromises with the problems of life, and culture in order to attain the