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Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/The Future Poetry_Volume-09/The National Evolution of Poetry.htm
CHAPTER VI
The National Evolution of Poetry
THE work of the poet depends not only on
himself and his age, but on the mentality of the nation to which he belongs and
the spiritual, intellectual, aesthetic tradition and environment which it creates
for him. It is not to be understood by this that he is or need be entirely
limited by this condition or that he is to consider himself as only a voice of
the national mind or bound by the past national tradition and debarred from
striking out a road of his own. In nations which are returning under
difficulties to a strong self-consciousness, like the Irish or the Indians at
the present moment, this nationalism m
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/The Future Poetry_Volume-09/Conclusion.htm
CHAPTER
XXXII
Conclusion
THE poetry of the future has to solve,
if the suggestions I have made are sound, a problem new to the art of poetic
speech, an utterance of the deepest soul of man and of the universal spirit in things,
not only with another and a more complete vision, but in the very inmost
language of the self-experience of the soul and the sight of the spiritual
mind. The attempt to speak in poetry the inmost things of the spirit or to use
a psychical and spiritual seeing other than that of the more outward
imagination and intelligence has indeed been made before, but for the most part
and except in rare moments of an unusually inspired speech it has us
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/The Future Poetry_Volume-09/Translation of Poetry.htm
section four
Translation of Poetry
TWO WAYS OF TRANSLATING POETRY
There is no question of defective poetry or lines. There are two ways of
rendering a poem from one language into another — one is to keep strictly to
the manner and turn of the original, the other to take its spirit, sense and
imagery and reproduce them freely so as to suit the new language. (A’s poem is
exceedingly succinct, simply-direct and compact in word, form, rhythm, yet full
of suggestion — it would perhaps not be possible to do the same thing in
Bengali; it is necessary to use an ampler form, and this is what you have done.
Your translation is very beautiful; only, side by side with the
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/The Future Poetry_Volume-09/The Word and the Spirit.htm
CHAPTER XXXI
The Word and the Spirit
A DEVELOPMENT of the kind of which we
are speaking must affect not only the frames of poetry, but initiate also a
subtle change of its word and rhythmic movement. The poetic word is a vehicle of
the spirit, the chosen medium of the soul’s self-expression, and any profound
modification of the inner habit of the soul, its thought atmosphere, its way of
seeming, its type of feeling, any change of the light in which it lives and the
power of the breath which it breathes, heartening of its elevations or entry
into deeper chambers of its self must reflect itself in a corresponding
modification, changed intensity of ligh
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/The Future Poetry_Volume-09/New Birth or Decadence.htm
chapter
XXIV
New
Birth or Decadence?
AT THIS point we stand in
the evolution of English poetry. Its course, we can see, is only one line of a
common evolution, and I have singled it out to at follow because, for two reasons, it seems to me the most complete
and suggestive. It follows most faithfully the natural ascending curve 'of/the
human spirit in this kind of rhythmic imaginative self-expression and, again,
because of all the modern European languages it has the largest freest poetic
energy and natural power, it responds, on the whole, most directly of all of
them — in spite of certain serious limitations of the English mind — to the
fountain motives, the e
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/The Future Poetry_Volume-09/The Movement of Modern Literature.htm
CHAPTER
XIV
The Movement of Modern
Literature
POETRY
as the fullness of imaginative self-expression of the entirely modernized mind
begins with the writers of the later eighteenth and the early nineteenth century.
They are the free impetuous but often narrow sources of these wider flowings.
We se the initial tendencies which undergo a rapid growth of meaning and
changes of form in the subsequent decades, until now all their sense and
se3king have reached in the early twentieth a subtle intensity, refinement and
variety of motives, a tense straining on many lines to find some last truth and
utterance which must end either in a lingering dec
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/The Future Poetry_Volume-09/The Ideal Spirit of Poetry.htm
chapter
XXV
The Ideal Spirit of Poetry
T0 ATTEMPT to presage the future turn or
development of mind or life in any of its fields is always a hazardous
occupation. Life and mind are not like physical Nature which runs in precise mechanical
grooves; these are more mobile and freer powers. The gods of life and still
more the gods of mind are so incalculably self-creative that even when we can
distinguish the main lines on which the working runs or has so far run, we are
still unable to foresee with any certainty what turn they will yet take or of
what new thing they are in labour. It is therefore impossible to predict what
the poetry of the future will actually
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/The Future Poetry_Volume-09/The Soul of Poetic Delight and Beauty.htm
chapter
XXVIII
The
Soul of Poetic Delight and Beauty
THE light of truth, the breath of life, great and potent things
though they are, are insufficient to give poetry the touch of immortality and perfection,
even a little of which is enough to carry it safe through the ages, unless the
soul and form of delight and beauty take possession of the seeing of truth and
give immortality to the breath and body of the life. Delight is the soul of
existence, beauty the intense impression, the concentrated form of delight; and
these two fundamental things tend to be one for the mind of the artist and the
poet, though they are often enough separated in our cr
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/The Future Poetry_Volume-09/The Power of the Spirit.htm
chapter
XXIX
The Power of the Spirit
A POETRY born direct from and full of the power of the spirit and
therefore a largest and a deepest self-expression of the soul and mind of the race
is that for which we are seeking and of which the more profound tendencies of
the creative mind seem to be in travail. This poetry will be a voice of eternal
things raising to a new significance and to a great satisfied joy in experience
the events and emotions and transiences of life which will then be seen and
sung as the succession of signs, the changing of the steps of an eternal
manifestation; it will be an expression of the very self of man and the self of
things and the s
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/The Future Poetry_Volume-09/The Course of English Poetry – 1.htm
-10_The Course of English Poetry – 1.htm
CHAPTER
IX
The Course of English
Poetry – 1
THESE are the general
characteristics of English Poetry, the powers which have been at work in it.
For we have to see first what are the spirit and temper that have stood behind and
come to the front in a literature in order to understand the course that it has
taken and the forms that it has assumed. The field which poetry covers is
common ground, but each nation has its own characteristic spirit and creative
quality which determine the province in which it will best succeed, the turn or
angle of its vision and the shape of its work. The English poetical genius was
evidently predestined by the co