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Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/The Future Poetry/Poetic Vision and the Mantra.htm
Chapter V
Poetic Vision and the Mantra
THIS HIGHEST intensity of style and movement which
is the crest of the poetical impulse in its self-expression, the point at which the aesthetic, the vital, the intellectual
elements of poetic speech pass into the spiritual, justifies itself perfectly when it is the body of a deep, high or wide spiritual
vision into which the life-sense, the thought, the emotion, the appeal of beauty in the thing discovered and in its expression
— for all great poetic utterance is discovery, — rise on the wave of the culminating poetic inspiration and pass into an ecstasy of
sight. In the lesser poets these moments are
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/The Future Poetry/The Essence of Poetry.htm
'The Future Poetry' by Sri Aurobindo - Page 1 of 10
Chapter II
The Essence of Poetry
WHAT THEN is the nature of poetry, its essential law?
what is the highest power we can demand from it, what the supreme music that the human mind, reaching up and in and out to its own widest breadths, deepest depths and topmost summits, can extract from this self-expressive instrument? and how out of that does there arise the possibility of its use as the
mantra of the Real? Not that we need spend any
energy in a vain effort to define anything so profound, elusive and indefinable as the breath of poetic creation; to take the
myriad-stringed harp of Saraswati to pieces for t
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/The Future Poetry/Rhythm and Movement.htm
Chapter III
Rhythm and Movement
THE MANTRA, poetic expression of the deepest spiritual reality, is only possible when three highest intensities
of poetic speech meet and become indissolubly one, a highest intensity of rhythmic movement, a highest intensity of
interwoven verbal form and thought-substance, of style, and a highest intensity of the soul's vision of truth. All great poetry
comes about by a unison of these three elements; it is the insufficiency of one or another which makes the inequalities in the
work of even the greatest poets, and it is the failure of some one element which is the cause of their lapses, of the scoriae in their
work
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/The Future Poetry/The Soul of Poetic Delight and Beauty.htm
Chapter IV
The Soul of Poetic Delight
and Beauty
THE LIGHT of truth, the breath of life, great and potent things though they are, are insufficient to give poetry
the touch of immortality and perfection, even a little of which is enough to carry it safe through the ages, unless the soul
and form of delight and beauty take possession of the seeing of truth and give immortality to the breath and body of the life.
Delight is the soul of existence, beauty the intense impression, the concentrated form of delight; and these two fundamental
things tend to be one for the mind of the artist and the poet, though they are often enough separated in
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/The Future Poetry/The Course of English Poetry 4.htm
Chapter XII
The Course of English Poetry 4
IN THE work of the intellectual and classical age of English
poetry, one is again struck by the same phenomenon that we meet throughout, an extraordinary force for achievement
limited by a characteristic defect which turns in the actual execution to half-success or a splendid failure. A big streak of
rawness somewhere, a wrong turn of the hand or an imperfect balance of the faculties wastes the power spent and makes the
total result much inferior to what it should have been with so much nerve of energy to speed it or so broad a wing of genius
to raise it into the highest empyrean heights. The min
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/The Future Poetry/The Movement of Modern Literature 2.htm
Chapter XV
The Movement of Modern
Literature 2
OUT OF the period
of dominant objective realism what emerges with the strongest force
is a movement to quite an opposite principle of creation, a
literature of pronounced and conscious subjectivity. There is
throughout the nineteenth century an apparent contradiction between
its professed literary aim and theory and the fundamental
unavoidable character of much of its inspiration. In aim throughout,
— though there are notable exceptions, — it professes a strong
objectivity. The temper of the age has been an earnest critical and
scientific curiosity, a desi
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/The Future Poetry/Recent English Poetry 2.htm
Chapter XXI
Recent English Poetry 2
THE EFFECTIVE stream of poetry in the English tongue
has followed no such strong distinctive turn as would be able to sweep the effort of rhythmic expression along with
it in one mastering direction. The poets of this age pursue much more even than their predecessors the bent of their personality,
not guided by any uniting thought or standard of form, and have no other connecting link than the subtle similarities which
the spirit of the age always gives to its work of creation. But the present age is so loose, fluid and many-motived that this
subtler community is not easily tangible and works out in much
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/The Future Poetry/The Course of English Poetry 5.htm
Chapter XIII
The Course of English Poetry 5
WHEN a power of poetry in a highly evolved language
describes so low a downward curve as to reach this dry and brazen intellectualism, it is in danger of losing
much of its vitality and flexibilities of expression and it may even, if it has lived too long, enter into a stage of decadence and perish
by a dull slow decay of its creative force. That has happened more than once in literary history; but there can always be a
saving revulsion, a return of life by a shock from without or a liberating impulse from within. And this saving revulsion, when
it comes, is likely, if bold enough, to compensat
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/The Future Poetry/The Word and the Spirit.htm
Chapter VII
The Word and the Spirit
A DEVELOPMENT of the kind of which we are speaking
must affect not only the frames of poetry, but initiate also a subtle change of its word and rhythmic movement.
The poetic word is a vehicle of the spirit, the chosen medium of the soul's self-expression, and any profound modification of
the inner habit of the soul, its thought atmosphere, its way of seeing, its type of feeling, any change of the light in which it lives
and the power of the breath which it breathes, greatening of its elevations or entry into deeper chambers of its self must reflect
itself in a corresponding modification, changed intensity
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/The Future Poetry/Poems in Quantitative Metres.htm
'The Future Poetry' by Sri Aurobindo - Page 1 of 10
Poems in Quantitative Metres
Ilion15
Dawn over Ilion
Dawn in her journey eternal compelling the labour of mortals,
Dawn
the beginner of things with the night for their rest or their
ending,
Pallid and bright-lipped arrived from the mists and the
chill of the Euxine.
Earth in the dawn-fire delivered from starry
and shadowy vastness
Woke to the wonder of life and its passion and
sorrow and beauty,
All on her bosom sustaining, the patient
compassionate Mother.
Out of the formless vision of Ni