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Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Letters On Yoga-I/Social Duties and the Divine.htm
Chapter Four
Social Duties and the Divine
Family, Society, Country and the Divine
Family, society, country are a larger ego
—they are not the
Divine. One can work for them and say that one is working for the Divine only if one is conscious of the Divine Adesh to
act for that purpose or of the Divine Force working within one. Otherwise it is only an idea of the mind identifying country etc.
with the Divine.
*
I suppose each man makes or tries to make his own organisation of life out of the mass of possibilities the forces present to him.
Self (physical self) and family are the building most make —to earn, to create a family an
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Letters On Yoga-I/The Supramental Descent and Transformation.htm
Section Two
The Supramental Descent
and Transformation
Chapter One
The Descent of the Supermind
Inevitability of the Descent
The descent of the supramental is an inevitable necessity in the
logic of things and is therefore sure. It is because people do not understand what the supermind is or realise the significance
of the emergence of consciousness in a world of "inconscient" Matter that they are unable to realise this inevitability. I suppose
a matter-of-fact observer if there had been one at the time of the unrelieved reign of inanimate Matter in the earth's beginning
would have criticised any prom
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Letters On Yoga-I/Spiritual Evolution and the Supramental.htm
Chapter Two
Spiritual Evolution
and the Supramental
Human History and Spiritual Evolution
There have been times when the seeking for spiritual attainment was, at least in certain civilisations, more intense and widespread
than now or rather than it has been in the world in general during the past few centuries. For now the curve seems to be
the beginning of a new turn of seeking which takes its start from what was achieved in the past and projects itself towards
a greater future. But always, even in the age of the Vedas or in Egypt, the spiritual achievement or the occult knowledge
was confined to a few; it was not spread in the whole mass of huma
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Letters On Yoga-I/The Jivatman in Other Indian Systems.htm
Chapter Two
The Jivatman
in Other Indian Systems
The Jivatman in Other Schools
The word Jiva has two meanings in the Sanskritic tongues
—"living creature"1 and the spirit individualised and upholding
the living being in its evolution from birth to birth. In the latter sense the full term is Jivatma
—the Atman, spirit or eternal self
of the living being. It is spoken of figuratively by the Gita as "an eternal portion of the Divine"
—but the word fragmentation (used by you) is too strong, it could be applicable to the forms, but not to the spirit in them. Moreover the multiple
Divine is an eternal reality antecedent to the creation here.
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Letters On Yoga-I/The Lower Nature or Lower Hemisphere.htm
Chapter Five
The Lower Nature
or Lower Hemisphere
The Higher Nature and the Lower Nature
The lower nature is called lower because it is unenlightened
—it can't be enlightened and changed by ignoring it, the higher
has to be brought there. So one must speak of both, not of the higher alone.
*
But why do you suppose that you alone are made of the lower
nature? Every earthly being is so made. The higher nature is there but behind and above. It has to be brought forward from
the inner being or brought down from above constantly and persistently till the lower is changed.
The Three Planes of the Lower Hemisphere
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Letters On Yoga-I/The Parts of the Body and the Centres.htm
Chapter Two
The Parts of the Body
and the Centres
The Parts of the Body in Yoga
Different parts of the body indicate for this purpose different parts of the nature. The head is the seat of the mind (buddhi)
and the lower part of the mouth, chin, neck are the seat of the external or physical mind. It indicates that the force is working
there to change and prepare this part of the mind and get rid of resistance and wrong mental habits.
The Cerebellum
Yes, it [the cerebellum] has some connection with the subconscient.
The Ear, Nose, Face and Throat
It cannot be anything physical but only a subtle physical se
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Letters On Yoga-I/The Environmental Consciousness.htm
Chapter Nine
The Environmental Consciousness
The Environmental Consciousness around the Individual
Everyone carries around him an environmental consciousness or
atmosphere through which he is in relation with others or with the universal forces. It is through this that these forces or the
thoughts or feelings of others enter.
*
The environmental is not a world
—it is an individual thing.
*
The individual is not limited to the physical body
—it is only the external consciousness which feels like that. As soon as one
gets over this feeling of limitation, one can feel first the inner consciousness which is co
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Letters On Yoga-I/Religion, Idealism, Morality and Yoga.htm
Section Two
Religion, Idealism, Morality and Yoga
Chapter One
Religion and Yoga
Religion and the Truth
The Divine Truth is greater than any religion or creed or scripture or idea or philosophy —so you must not tie yourself to any of these things.
*
I regard the spiritual history of mankind and especially of India
as a constant development of a divine purpose, not a book that is closed, the lines of which have to be constantly repeated. Even
the Upanishads and the Gita were not final though everything may be there in seed. In this development the recent spiritual history of India is a very important
Chapter Four
Rebirth
The Psychic's Choice at the Time of Death
The psychic being at the time of death chooses what it will work
out in the next birth and determines the character and conditions of the new personality. Life is for the evolutionary growth by
experience in the conditions of the Ignorance till one is ready for the higher light.
*
The dying wish of the man is only something on the surface
—it
may be determined by the psychic and so help to shape the future but it does not determine the psychic's choice. That is something
behind the veil. It is not the outer consciousness's action that determines the inner proc
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Letters On Yoga-I/The Avatar and the Vibhuti.htm
Section Two
The Avatar and the Vibhuti
Chapter One
The Meaning and Purpose
of Avatarhood
The Avatar or Incarnation
Surely for the earth consciousness it is so [the very fact that the Divine manifests himself is the greatest of all splendours]. Consider the obscurity here and what it would be if the Divine did not directly intervene and the Light of Lights did not break out
of the obscurity —for that is the meaning of the manifestation.
*
An Incarnation is the Divine Consciousness and Being manifesting through a physical body. It is possible from any plane