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Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Autobiographical Notes/Early Spiritual Development.htm
Early Spiritual Development
First Turn towards Spiritual Seeking
Sri Aurobindo's first turn towards spiritual seeking came in England in the last year of his stay there. He had lived in the family of
a Non-conformist clergyman, minister of a chapel belonging to the "Congregational" denomination; though he never became
a Christian, this was the only religion and the Bible the only scripture with which he was acquainted in his childhood; but in
the form in which it presented itself to him, it repelled rather than attracted him and the hideous story of persecution staining
mediaeval Christianity and the narrowness and intolerance even of its
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Autobiographical Notes/To People in America, 1926 – 1927.htm
To People in America, 1926 1927
To Mr. and Mrs. Sharman
[c. January 1926]
Dear Mr.. and Mrs Sharman,
..
I received a little while ago your Christmas card and greetings and it reminded me of a letter written long ago which I had hoped personally to answer, but could never do it, the time
not having come. I have ever since I came to Pondicherry been obliged to withdraw more and more first from public life and
then from all outer activities and absorb myself in a long and arduous inner endeavour. I had to discontinue the "Arya" for this
purpose and for a long time I wrote nothing, not even any letters. Now although the needed
On the Integration of
the French Settlements in India
1947 1950
The Future Union
(A Programme)
In this period of epoch-making changes when India is achieving at this very moment a first form of freedom and the power to
determine her own destiny, it behoves us in French India to consider our situation and make decisions for our own future
which will enable us to live in harmony with the new India and the new world around us. At this juncture, we of the Socialist
Party wish to define our own policy and the future prospects of the French Settlements as we envisage them.1
For a long time
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Autobiographical Notes/Life in Baroda, 1893 – 1906.htm
Life in Baroda, 1893 – 1906
Service in Baroda State
Sri Aurobindo was first introduced to H.H. Sri Sayajirao, the great, Maharaja of Baroda by Mr. Khaserao Jadhav in
England.
Not true. Sri Aurobindo made the acquaintance of Khaserao two
or three years after reaching Baroda. Cotton introduced him to the Gaekwar.
Struck by the brilliance and the learning of the young Ghose, the Maharaja invited him to be his reader and in that capacity
Sri Aurobindo came to Baroda.
Reader. Nothing of the kind. There was no such invitation and
this post did not exist. Sri Aurobindo joined the Settlement Department, afterwards went to the Revenue
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Autobiographical Notes/Messages on Indian and World Events, 1948 – 1950.htm
Messages on
Indian and World Events
1948 1950
On the Assassination of Mahatma Gandhi
[1]
REMAIN FIRM THROUGH THE DARKNESS THE LIGHT IS THERE AND
1 WILL CONQUER.1
4 February 1948
[2]
I would have preferred silence in the face of these circumstances that surround us. For any words we can find fall flat amid such
happenings. This much, however, I will say that the Light which led us to freedom, though not yet to unity, still burns and will
burn on till it conquers. I believe firmly that a great and united future is the destiny of this nation and its peoples. The Power that
brought us through s
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Autobiographical Notes/Family Letters, 1890 1919.htm
Part Two
Letters of Historical Interest
Section One
Letters on Personal, Practical
and Political Matters
1890 1926
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Autobiographical Notes/A Message to America.htm
A Message to America
I have been asked to send on this occasion of
the fifteenth August a message to the West, but what I have to say
might be delivered equally as a message to the East. It has been
customary to dwell on the division and difference between these two
sections of the human family and even oppose them to each other;
but, for myself I would rather be disposed to dwell on oneness and
unity than on division and difference. East and West have the same
human nature, a common human destiny, the same aspiration after a
greater perfection, the same seeking after something higher than
itself, something t
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Autobiographical Notes/Life in Pondicherry, 1910 1950.htm
Life in Pondicherry, 1910 1950
Meeting with the Mother
Fate had just then brought him into contact with a remarkable Frenchman and his wife, Paul and Mirra Richard. They had
for years been in search of a Master. . . .
[Altered to:] . . . with a remarkable Frenchman and his wife,
Paul Richard and she who is now known as Sri Mira Devi. They had for years been in search of a Master in whom they could
recognize a World-Teacher. . . .
*
Mirra Richard was no less overwhelmed by this vision — this reality — of the new Man.
[Altered to:] Mira Devi who had already gone far in spiritual realisation and o
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Autobiographical Notes/On the Second World War, 1940 – 1943.htm
Part Three
Public Statements and
Other Communications on
Indian and World Events
1940 1950
Section One
Public Statements, Messages,
Letters and Telegrams on
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Autobiographical Notes/Philosophy and Writings.htm
Philosophy and Writings
Sources of His Philosophy
Sri Aurobindo's intellect was influenced by Greek philosophy.
Very little. I read more than once Plato's Republic and Symposium, but only extracts from his other writings. It is true that under his impress I rashly started writing at the age of 18 an
explanation of the cosmos on the foundation of the principle of Beauty and Harmony, but I never got beyond the first three or
four chapters. I read Epictetus and was interested in the ideas of the Stoics and the Epicureans; but I made no study of Greek
philosophy or of any of the [? ]. I made in fact no study of
met