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Resource name: /E-Library/Disciples/Varun Pabrai/English/Words of Sri Aurobindo-Quick Reference/Savitri.htm
Q: We have been wondering why you
should have to write and rewrite your poetry —for instance, "
Savitri" ten or twelve times — when you have all the
inspiration at your command and do not have to receive it with the
difficulty that faces budding Yogis like us.
*A:*
That is very simple. I used Savitri as a means of ascension.
I began with it on a certain mental level, each time I could reach a
higher level I rewrote from that level. Moreover I was particular —
if part seemed to me to come from any lower levels I was not
satisfied to leave it because it was good poetry. *All had to be as
far as possible of the same mint.* *In fact Savitri has not
been regarded by me as a poe
Resource name: /E-Library/Disciples/Varun Pabrai/English/Words of Sri Aurobindo-Quick Reference/Doctor.htm
Resource name: /E-Library/Disciples/Varun Pabrai/English/Words of Sri Aurobindo-Quick Reference/Bengal National College.htm
Nothing Is Dearer than Her Service
Thereare times in a nation’s history when Providence places before itone work,
one aim, to which everything else, however high andnoble in itself, has to be sacrificed.
Such a time has now arrivedfor our motherland when nothing is dearer than her service,when
everything else is to be directed to that end. If you willstudy, study for her sake;
train yourselves body and mind andsoul for her service. You will earn your living
that you may livefor her sake. You will go abroad to foreign lands that you maybring
Resource name: /E-Library/Disciples/Varun Pabrai/English/Words of Sri Aurobindo-Quick Reference/Karma.htm
All energies put into activity – thought,
speech, feeling, act – go to constitute Karma. These things help to develop the
nature in one direction or another, and the nature and its actions and
reactions produce their consequences inward and outward: they also act on
others and create movements in the general sum of forces which can return upon
oneself sooner or later. Thoughts unexpressed can also go out as forces and
produce their effects. It is a mistake to think that a thought or will can have
effect only when it is expressed in speech or act: the unspoken thought, the
unexpressed will are also active energies and can produce their own vibrations,
effects or reactio
Resource name: /E-Library/Disciples/Varun Pabrai/English/Words of Sri Aurobindo-Quick Reference/Overmind.htm
The cosmic Force is under the control
of the overmind. The supermind does not act on it directly –
whatever comes down from there is modified so as to pass through the
overmind and take a lesser form suitable to the plane on which it
acts, mental, vital or physical. But this intervention is exceptional
in the ordinary play of the cosmic forces.
The cosmic
spirit contains the supermind, but it keeps it above and works for
the present between the overmind and the physical. It is only when
the Ignorance is removed that the supramental becomes directly a
dynamic part of the workings of cosmic Nature here. Till then there
are only reflections of it.
page 1082, Letters on
Resource name: /E-Library/Disciples/Varun Pabrai/English/Words of Sri Aurobindo-Quick Reference/Inconscient.htm
Psychology is the science of consciousness and its
states and operations in Nature and, if that can be glimpsed or experienced, its
states and operations beyond what we know as Nature.
It is not enough to observe and know the movements of
our surface nature and the superficial nature of other living creatures, just as
it is not enough for Science to observe and know as electricity only the
movements of lightning in the clouds or for the astronomer to observe and know
only those movements and properties of the stars that are visible to the unaided
eye. Here as there a whole world of occult phenomena have to be laid bare and
brought under control b
Resource name: /E-Library/Disciples/Varun Pabrai/English/Words of Sri Aurobindo-Quick Reference/psychic being.htm
The Mother
The psychic is the being organised by
the divine Presence and it belongs to the earth − I am not speaking
of the universe, only of the earth; it is only upon earth that you
will find the psychic being. The rest of the universe is formed in
quite a different way.
vol -4 , 1st March , page 165
The psychic is the support of the
individual evolution; it is connected with the universal both by
direct contact and through the mind, vital and body.
page
1078, Letters on Yoga , volume - 23 , SABCL
Resource name: /E-Library/Disciples/Varun Pabrai/English/Words of Sri Aurobindo-Quick Reference/Savitri and Satyavan.htm
SYMBOLISM OF THE TALE OF SATYAVAN
AND SAVITR
The tale of Satyavan and Savitri is recited
in the Mahabharata as a story of conjugal love conquering death.
But this legend is, as shown by many features of the human tale, one
of the many symbolic myths of the Vedic cycle. Satyavan is the soul
carrying the divine truth of being within itself but descended into
the grip of death and ignorance; Savitri is the Divine Word, daughter
of the Sun, goddess of the supreme Truth who comes down and is born
to save; Aswapati, the Lord of the Horse, her human father, is the
Lord of Tapasya, the concentrated energy of spiritual endeavour that
helps us to rise from the mortal to
Resource name: /E-Library/Disciples/Varun Pabrai/English/Words of Sri Aurobindo-Quick Reference/Medicine.htm
It is
not enough for a medicine to be a specific. Certain drugs have other effects or
possible effects which can be ignored by the physician who only wants to cure
his case, but cannot be in a whole-view of the system and its reactions. The
unfavourable reactions of quinine are admitted by medical opinion itself and
doctors in Europe have been long searching for a
substitute for quinine.
page 1587 , Letters on Yoga , volume 24 , SABCL
Resource name: /E-Library/Disciples/Varun Pabrai/English/Words of Sri Aurobindo-Quick Reference/Evolution.htm
EVOLUTION
In my
explanation of the universe I have put forward this cardinal fact of a
spiritual evolution as the meaning of our existence here. It is a series of
ascents from the physical being and consciousness to the vital, the being dominated
by the life-self, thence to the mental being realised in the fully developed
man and thence into the perfect consciousness which is beyond the mental, into
the supramental Consciousness and the supramental being, the
Truth-Consciousness which is the integral consciousness of the spiritual being.
Mind cannot be our last conscious expression because mind is fundamentally an
ignorance seeking for knowledge;