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Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/The Yoga of Sri Aurobindo Part - 7/Yogic Centres.htm
Section Five
THE YOGIC CENTRES
There are, of course, the seven well-known
yoga-centres in the human body. They are, beginning from below, (1) the
end of the spine, (2) the lower abdomen, (3) the navel, (4) the heart,
(5) the throat, (6) between the eyebrows and (7) the crown of the head.
But there are others extending from below the spine which are not so
well-known. It is true, however, that the centres in the individual
being end with the spine; what is below belongs more to the universal
nature. There is a centre above and beyond the crown; there is also, on
the other side, a centre below and away from under the feet. The
yoga-centres are centres of con
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/The Yoga of Sri Aurobindo Part - 7/How to get rid of troublesome thoughts.htm
HOW TO GET RID OF TROUBLESOME THOUGHTS?
There are several ways and also it depends upon the case. The first and the easiest way is to think of something else. Concentrate your attention upon a subject which has nothing to do with what troubles you. You can read something interesting or take up a work that demands care and consideration. Something creative would be more effective; writers and artists, for example, when they are engaged in their particular occupation forget everything else, their whole mind is engrossed in that one matter. But, of course, once the work is done, the trouble begins again, if one has not learnt to control the thoughts in t
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/The Yoga of Sri Aurobindo Part - 7/How to feel that we belong to the Divine.htm
HOW TO FEEL THAT WE BELONG TO THE DIVINE
How to feel that we belong to the Divine and that the Divine is acting in us?
Not with the head, although one can always begin by it; for the light touches the head first. One must feel with one's sensation, that is, sense it in a flaming aspiration that seeks to realise. For example, as it may happen sometimes to an athlete: supposing you are trying to lift a heavy weight and are intensely concentrated upon it. Suddenly you feel without your knowing it how, that another Force is lifting it up, something has taken hold of your hands and is making them do the impossible. The body seems to be inexistent
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/The Yoga of Sri Aurobindo Part - 7/This Expanding Universe.htm
THIS EXPANDING UNIVERSE
The universe is a manifestation, that is to say, the un-folding of
infinite possibilities. The unfolding has not stopped, it is continuing and will
continue, throwing out or bringing into physical expression all that lies behind
and latent. The universe may be considered as a sphere or globe, a totality or
assemblage containing everything that exists here and is being manifested.
Beyond and outside, as it were, this circle of creation lies the transcendent,
the Supreme Divine, in his own status. The transcendent means the unmanifest. It
does not mean, however, the void; for it contains all that is to be manifested,
each and everythin
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/The Yoga of Sri Aurobindo Part - 7/The Homogeneous Being.htm
THE HOMOGENEOUS BEING
A thing is homogeneous when all its parts are similar, are like itself;
in other
words, when the whole being is under the same influence, moved by the same
consciousness, the same impulsion, the same
will.
Normally
a man is formed of
many kinds of fragments, all
disparate, each
becoming active in its turn at different moments.
A part may become active, so different from the previous one, that the
man
seems altogether a new
person. Each element in us has its own nature and activity, demands its own
fulfilment, acts almost as an independent personality. We are composed indeed of
multiple personalities.
Thus, for example, you are
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/The Yoga of Sri Aurobindo Part - 7/The Divine Truth-Its name and form.htm
Section Two
THE DIVINE TRUTH—ITS NAME AND
FORM
The divine truth at the heart of things, people have called by all kinds
of names, every one presenting it from his own angle of experience. But always
it is the one Reality. There are millions of ways leading towards it; but one
thing is certain, you can find it, whatever the way you follow, whatever the
form you give it: the result is the same, the final experience is identical. If
all have touched the thing, they touch the same thing always. And the proof that
they have touched the thing is that it is the same for all; if it is not the
same thing, then they have not touched it. You can g
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/The Yoga of Sri Aurobindo Part - 7/Record of World-History.htm
RECORD OF WORLD-HISTORY
All that has happened upon earth, everything from the beginning of
creation till now, everything without exception has been recorded somewhere in
some particular world or region of consciousness. All that man has thought, his
researches and discoveries, his findings and conclusions are kept intact,
carefully stored. If you want to know anything of the past history of the earth,
the happening at a particular time and place, you have simply to transplant
yourself into that world and look into the records.
It is a very curious place,
something like a vast library. It consists of an infinite number of cells, as it
were, each contain
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/The Yoga of Sri Aurobindo Part - 7/This Mystery of Existence.htm
THIS MYSTERY OF EXISTENCE
Have you ever asked yourself why there is this universe at all, at least
this earth with which we are so much concerned and which seems to us so real, so
authentic? It would perhaps be very wise on your part if you did not! I have
often spoken to you of Theon. He was truly a sage in his own way. People used to
come to him and ask questions. Many asked why there was an universe. He would
answer, "But what is that to you?" Some would ask, "Why is the universe like
this?" To that he would say, "It is what it is, how does it matter?" Others
again would remark, "I do not consider the world a satisfactory affair." There,
we begin to co
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/The Yoga of Sri Aurobindo Part - 7/Service Human and Divine.htm
Service Human and Divine
To wish to serve humanity, to do good to it shows ambition and egoism? How?
Why do you wish to serve humanity? What is your
purpose? What is your motive? Do you know in what consists the good to
humanity? And do you know better than humanity itself what is good for
it? Or do you know it better than the Divine? You say the Divine is
everywhere, so if you serve humanity, it is the Divine whom you serve.
Well, if the Divine is everywhere, he is in you too; so the best and the
most logical thing should be to begin by serving yourself.
Is there then no need for service to humanity?
Hospitals, nursing organisations, charitab
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/The Yoga of Sri Aurobindo Part - 7/Bad Thought Formation.htm
BAD THOUGHT-FORMATION
A bad thought is a bad act. You may not know it, but an evil thought is truly an evil act. If you think ill of a man and wish him ill, you are responsible for the mishaps that may befall him to the same degree as when you act ill towards him. Unfortunately, an evil thought is not a recognised crime and nobody intervenes when you think ill. Not only so, there are a good many people who consider it a play to excite wicked thoughts in others. They do so (innocently, they think,) sometimes through sheer stupidity, more often through vanity, through an air of self-importance for having said something interesting.
When you have a bad thought, y