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-20_chapter - 18 the supramental manifesto.htm?IsHostedInContentPage=1
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Resource name: /E-Library/Disciples/Srinivas Iyengar, K. R./English/Sri Aurobindo A Biography And History/The Supramental Manifesto.htm
-20_chapter - 18 the supramental manifesto.htm?IsHostedInContentPage=1
CHAPTER 18
THE SUPRAMENTAL MANIFESTO
I
Month after month, Sri Aurobindo gave the place of honour in the Arya to The
Life Divine sequence, a mighty unfoldment of his vision of the future evolution of
Man. Long after the Arya had suspended publication, Sri Aurobindo took up the
revision of the series of articles, made substantial additions, and published The
Life Divine in book form, the first volume in 1939 and the more sumptuous
second in 1940. The one-volume American edition (with the Index) came out in 1949,
and the Sri Aurobindo International Centre of Education edition (also in one volume of 1272 pages)
Resource name: /E-Library/Disciples/Srinivas Iyengar, K. R./English/Sri Aurobindo A Biography And History/Epic and Romance.htm
-07_chapter - 5 epic and romance.htm?IsHostedInContentPage=1
CHAPTER 5
EPIC AND ROMANCE
I
Even before Sri Aurobindo started on his translation. The Hero and the Nymph, he
had been sufficiently captivated by the theme to produce a long romantic narrative
on the subject. Urvasie* was published in Baroda in 1896; it thus belongs to the
period of Sri Aurobindo's first years in India, on his return after a long sojourn in
England. When the poem was offered to an English publisher, it was referred to
Lionel Johnson who "acknowledged some poetic merit but said that it was a repetition of Matthew Arnold"; and Sri Aurobindo adds: "But Lionel Johnson, I was
told l
Title:
-22_chapter - 20 man and collective man.htm?IsHostedInContentPage=1
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Resource name: /E-Library/Disciples/Srinivas Iyengar, K. R./English/Sri Aurobindo A Biography And History/Man and Collective Man.htm
-22_chapter - 20 man and collective man.htm?IsHostedInContentPage=1
CHAPTER 20
MAN AND COLLECTIVE MAN
I
We have seen that Sri Aurobindo made a move in February 1910 from Calcutta to
Chandernagore and in April from Chandernagore to Pondicherry in answer to an
ādeś, an unmistakable inner command; and during the few weeks at
Chandernagore
and the first years at Pondicherry, he devoted himself entirely to "silent Yoga",
with a view to consolidating the gains of his sādhanā and working out their practical
implications for the larger life of humanity. He had, indeed, retired from active political participation, and cut off his connection with political leaders and
movements in
Title:
-30_chapter - 28 sri aurobindo's action.htm?IsHostedInContentPage=1
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Resource name: /E-Library/Disciples/Srinivas Iyengar, K. R./English/Sri Aurobindo A Biography And History/Sri Aurobindo^s Action.htm
-30_chapter - 28 sri aurobindo's action.htm?IsHostedInContentPage=1
EPILOGUE
CHAPTER 28
SRI AUROBINDO'S ACTION
I
Admirers of Sri Aurobindo the world over, when they had got over the first shock
of the news broadcast on 5 December 1950, could hardly avoid asking the two
inter-related questions: "Now what will happen to us? And what will happen to
the Ashram?" Voicing the feelings of tens of thousands, A.R. Ponnuswami
Iyer
wrote of Sri Aurobindo:
His departure has left a void in the hearts of thousands, a wide gaping void in
their life. He was the light on their path, their infallible guide and unfailing
protector. His mission on earth, unlike Sankara's
Resource name: /E-Library/Disciples/Srinivas Iyengar, K. R./English/Sri Aurobindo A Biography And History/Bande Mataram.htm
-12_chapter - 10 bande mataram.htm?IsHostedInContentPage=1
CHAPTER 10
BANDE MATARAM
I
Mid-1906, and Sri Aurobindo was in
Calcutta. At first he stayed with his friend and political Associate, Raja
Subodh Mullick, at his palatial residence, 12 Wellington Street. Perhaps Sri
Aurobindo had temporary shelter for a few days at the Yugantar Office at
Kanaidhar Lane before he shifted to Subodh Mullick's place. But here too he
couldn't make a permanent stay, for that would have proved too embarrassing to
the members of Mullick's family. Accordingly, Sri Aurobindo's resourceful
factotum, Abinash Bhattacharya, found a separate place, first at Chhaku Khansa