39 The Programme "What has happened to you?" Purani could not refrain from exclaiming. He was astonished to see Sri Aurobindo so much changed when he saw him again in 1921; for it was but in December 1918 that he had seen him! But what a change! "In 1918 the colour of the body was like that of an ordinary Bengali—rather dark—though there was a lustre on the face and the gaze was penetrating." This time though as he went up the stairs like last time, in the same Guest House, a great surprise awaited Purani. "I found his cheeks wore an apple-pink colour and the whole body glowed with a soft creamy white light. So great and unexpected was the change that I could no

1 He for Whom I Was Waiting "He for whom I was waiting"—"celui que j'attendais," wrote Mirra in France, in one of the innumerable visions she had early this century. In this particular vision she found herself in her 'family' house—not that she knew it physically! She was living there with her father and two brothers. All the three were big and strong. The two brothers were men of 'not much goodwill,' or rather, they had a disbalanced vital. The father, though not highly developed, was a man of 'goodwill.' All of them were assembled in a vast rectangular hall. A great big window open to the south-west let in the light. The walls were oak-pa

10 God to the Rescue We have digressed. Let us see what was going on in the British House of Commons. Ramsay MacDonald may not have understood Sri Aurobindo properly, but there is no doubt at all of the impact the latter made on him. He again put his question on 14 April to which Montagu gave only a partial reply. To an additional query on the fate of the publishers he replied that the Secretary of State was 'not aware' of any other warrants in this matter. Amrita Bazar Patrika, in its editorial on 20 April expressed great surprise. "Mr. Montagu, the Under Secretary of State for India, said in answer to Mr. Ramsay MacDonald: that he was not a

46 Foetus of Language Recently I was reading a book, The Druids,^ and I came across the following: "Like most world religions, the Celts started with a 'mother goddess' concept. In the case of the Celts, the mother goddess was Danu ('water from heaven') and it is significant that the great river Danube takes its name from her; significant, that is, because it was at the headwaters of the Danube that Celtic civilization is acknowledged to have evolved."2 Danu? That rang a bell. In Indian tradition the great mother goddess is Aditi ('the infinite'). She has twelve sisters who are the root-mothers of a particular species, like Vinata mother of birds

29 The French League Ashe, the Collector of Tinnelvelly, was shot at close range on the platform of Maniyachi Railway Station in the same District on 17 June 1911. He later died. Vanchi Aiyer who shot Ashe, committed suicide. On his body was found a letter in Tamil which stated that every Indian was trying to drive out the English and that "3000 Madrasis had taken a vow to kill George V as soon as he landed in the country." Fourteen persons were implicated and went on trial at the Madras Court. The Special Bench, comprising Sir Charles Arnold White (Chief Justice), Justice Sankaran Nair, and Justice Ayling, pronounced its preliminary verdict on 15 February 1

42 Laying Down the Foundation It was a singular discovery of Sri Aurobindo's that the Supermind was everywhere, even in the atoms, just as mind and life were there. The only trouble was that the Supermind was not yet a part of manifestation, in the sense that it was not the organizer of life and mind. Being an effective power, the Supramental can work its way if once it can be activated in matter. What a trouble that proved to be! His plan, you see, was to get the organizing power of the Supermind—the Truth-Consciousness—work everywhere, down to the physical plane. That was the only way to effect a radical change of the present human nature. Now, t

17 The Colonizers That was the bright side of the coin. Then there was the flip side. It was Europe's unregenerated vital, full of greed and cruelty. It had grown almost unchecked. As though the Black Death had taken root in Europe's life system itself. That is why today, at the start of the twenty-first century of the Christian era, that European "civilization" seems to be in its last throes. But in the fifteenth century the western world was just coming into its own. And it had a role to play in the world. The new-found zeal of the Europeans for exploration and discovery, pushed along by strides made by technology, sped them to colonize the world.

25 South Indian Nationalists Bharati slipped through the Madras police net to Pondicherry in September 1908. That fateful year 1908. The colonial rulers were no sleepyheads. Once they swung into action against the Nationalists, they did a thorough job ... to the worst of their abilities. From May 1908, the Anglo-Indian government began filling up its prisons with the Bengali group of Nationalists—even a whiff of suspicion was enough to land a youth in prison, even a passer-by near a public meeting was not spared a jail sentence. The principal culprits, 'the prime movers' as the government put it, were the Ghose brothers; especially th

-07_Shankar Chetty^s House.htm 4 Shankar Chetty's House On their way from Cours Chabrol to Shankar Chetty's house, as they rode in the horse carriage, Srinivasachari and Bharati explained to Sri Aurobindo the arrangements made for his lodging. At first the Guest was reluctant to live in another man's house and said he would rather have a separate place. The two men assured him that an alternative existed, in case this one did not suit him. But this one was safer than the other. Would 'Babu' not give it a try tonight? Sri Aurobindo consented. On arrival he inspected the accommodation provided, "and found that by closing the doors of the stairs the whole upstairs became a separate bl

5 The Uttara Yogi What Moni and Bejoy must have enjoyed the most were the seances or sessions of 'automatic writings.' They could be exhilarating. Yes, for some years at Pondicherry, Sri Aurobindo continued the practice of automatic writing until he found out fully what was behind it. For the first three months, it seems, the seances were regularly held. Apart from Moni and Bejoy, both Bharati and Srinivasachari were regulars too. Well, they were witness to the writing of Yogic Sadhan in that way. Every day one chapter was written, notes Purani. The book with its nine chapters was finished quickly. From whom did Sri Aurobindo 'receive' it? "When