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Resource name: /E-Library/Disciples/Jugal Kishore Mukherjee/English/From Man Human to Man Divine/Sight Behind Thought.htm
VI
SIGHT BEHIND THOUGHT
"All that escaped conception's narrow noose
Vision descried and gripped; their seeing thoughts
Filled in the blanks left by the seeking sense."
Sri Aurobindo, Savitri, Book II, Canto XI, p. 268.
"The impersonal truth of things can be rendered into the abstract formulas of the pure reason, but there is another side of truth which belongs to the spiritual or mystic vision and without that inner vision of realities the abstract formulation of them is insufficiently alive, incomplete. The mystery of things is the true truth of things; the intellectual presentation is only truth in representation, i
Resource name: /E-Library/Disciples/Jugal Kishore Mukherjee/English/From Man Human to Man Divine/Introduction.htm
INTRODUCTION:
A View, in Advance, of What the Book is About
The book From Man Human to Man Divine bears an unusual title and, as the title indicates, it deals with the evolutionary destiny of man. Man's past, present and future have been thoroughly discussed here in the wide perspective of the total earthly existence. Some cardinal problems besetting man's advance in his present evolutionary status have been put into focus, analysed in all their ramifications and then their probable evolutionary solutions delineated, based on the revelations made by the great seer-philosopher Sri Aurobindo. Nothing is here offered as mere dogmatic assertions to be either accepted or reject
Resource name: /E-Library/Disciples/Jugal Kishore Mukherjee/English/From Man Human to Man Divine/The Ascent of Thought and the Ascent of Speech.htm
VII
THE ASCENT OF THOUGHT AND THE ASCENT OF
SPEECH
"In a complete silence only is the Silence heard; in a pure peace only is its Being revealed. Therefore to us the name of That is the Silence and the Peace."
(Sri Aurobindo, The Synthesis of Yoga, p. 302.)
"There sight attains not, nor speech attains, nor the mind... That which remains unexpressed by the word, that by which the word is expressed, know that indeed to be the Brahman..." (na tatra cakṣur gacchati na vāg gacchati no mano... yad vācānabhyuditaṁ yena vāg abhyudyate tadeva brahma tvaṁ viddhi...)
(Kena Upanishad, 3, 4: Sri Aurobindo's translation.
Resource name: /E-Library/Disciples/Jugal Kishore Mukherjee/English/From Man Human to Man Divine/Sri Aurobindo and the Crisis of Modern Man.htm
VIII
SRI AUROBINDO AND THE CRISIS OF
MODERN MAN
The Age of Anxiety
The twentieth century has been
called the 'Age of Human Predicament'. The man of our epoch has been suffering
from an all-pervading sense of anxiety with its background of frustration,
maladjustment and inner disintegration. The art of the time, and more
comprehensively its literature, reflect in various ways manifestations of this
constant undercurrent of anxiety. Thomas Hardy's novels have given a poignant
picture of mankind's predicament in the universe. Hardy saw mankind 'swept from
darkness to darkness, like a straw on a torrent, by a ruthless, mysterio
Resource name: /E-Library/Disciples/Jugal Kishore Mukherjee/English/From Man Human to Man Divine/Appendix.htm
APPENDIX
SRI AUROBINDO ON THE TASK BEFORE
HUMANITY
"The salvation of the human race
lies in a more sane and integral development of the possibilities of mankind in
the individual and in the community.
The safety of Europe has to be
sought in the recognition of the spiritual aim of human existence, otherwise she
will be crushed by the weight of her own unillumined knowledge and soulless
organisation.
The safety of Asia lies in the
recognition of the material mould and mental conditions in which that aim has to
be worked out, otherwise she will sink deeper into the slough of despond, of a
mental and physical incompetence to deal with the facts of life
Resource name: /E-Library/Disciples/Jugal Kishore Mukherjee/English/From Man Human to Man Divine/Man the Individual and Social Being.htm
X
MAN, THE INDIVIDUAL AND SOCIAL BEING
(The Malady and its Cure)
"A Bliss, a Light, a Power, a
flame-white Love
Caught all into a sole immense
embrace;
Existence found its truth on
Oneness' breast
And each became the self and
space of all.
The great world-rhythms were
heart-beats of one Soul,
To feel was a flame-discovery
of God,
All mind was a single harp of
many strings,
All life a song of many
meeting lives;
For worlds were many, but the
Self was one."
(Sri Aurobindo, Savitri, Book III, Canto III, p. 323)
Earth-life appears to us to be a
vast arena where individuals and c