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Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-5/A Review of Sri Aurobindo^s Life.htm
A Review of Sri Aurobindo's Life
A Review of Sri Aurobindo's Life
I PROPOSE
to speak to you on a very interesting subject – about Sri Aurobindo. You know
it is his centenary, that is to say, this August¹
he completes a hundred years of earthly existence: I say earthly advisedly
because although he has left his body he has not left earth's atmosphere. The
Mother assures us he will be there to see the work begun be
completed. I will speak on a very peculiar aspect of Sri Aurobindo's life. Many
must have noticed it but I wish to draw your particular attention to it. Sri
Aurobindo's life is an extraordinary phenomenon. It is not that of an ordinary
human being. The life of an ordinary man foll
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-5/Janaka and Yanjnavalkya.htm
Janaka and Yajnavalkya
I
KING JANAKA was a great king
and a great sage. He wielded an empire without and equally an empire within: he
had realised the Truth, known Brahman. He was svarāt and samrāt. A friend and intimate of
his was Rishi Yajnavalkya, who also was a sage ―
in fact, considered to be the greatest sage of the time, a supreme knower of
Brahman.
Once
upon a time King Janaka invited sages from everywhere, whoever wanted to come
to the assembly. The king from time to time used to call such assemblies for
spiritual discussion and interchange of experiences. This time he summoned the
assembly for a special reason. He had collected a herd of one thousand cows and
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-5/The Bhikkhu.htm
THE BHIKKHU
[1]
It is good to control
one's eye, good to control one's ear, good to control one's nose, good to
control one's tongue.
[2]
It is good to control
one's body, good to control one's speech, good to control one's mind; it is
good to have control everywhere. The Bhikkhu who has control everywhere is
freed from all sorrows.
[3]
One who has control over
his hands, who has control over his feet, who has control over his speech, is
the best among the self-controlled; he is concentrated in the Spirit, wholly
self-absorbed, lone and happy, he is indeed a Bhikkhu.
Page – 244
[4]
The Bhikkhu who has his
mo
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-5/Soul^s Freedom.htm
Soul's Freedom
Soul's Freedom
THE pressure
from above has been withdrawn and normalcy restored to the earth-consciousness.
Pressure meant a separation:
something foreign acting from elsewhere, an interference.
As a process, a passage needed for a time, for a special purpose and under
special circumstances, it was necessary and welcome. But circumstances have
changed.
The higher consciousness is not to remain always high but become
level with the normal. Either the higher must come down and mingle totally with
the lower or the lower has to rise and merge altogether into the higher, or
both meet and unite midway somewhere.
Earth or material nature does not easily tolerate any thin
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-5/Translations.htm
Translations
I
Ma soeur,
qui donc a prononcé Ie Nom fatal?
Ce Nom,
dès que je l'ai entendu, a pénétré jusqu'au fond de
mon coeur;
II a
remué mes entrailles dans des joies turbulentes.
Que de
délices sont enclosés dans ce Nom! Mes lèvres
ne
parviennent pas à l'abandonner.
Je Ie répète
comme une prière; je Ie répète jusqu'à ce que,
là, je tombe de fatigue.
Dites-moi,
soeurette, comment pourrai-je Ie trouver? . . .
Ah, si
son nom seul a tant de puissance, que ne ferrait alors
Ie toucher de son corps?
Et
comment donc gardent-elles leur virginité, les jeunes filles
du
pays qu'il habite,
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-5/Occult Experiences.htm
Occult Experiences
IT seems my predecessors were
telling you stories ― stories
of their own lives; their experiences, so I thought I should follow in their
footsteps. But I am not going to tell you about my own experiences, I am going
to tell a story, rather a history, that happened in the life of another person.
It will be interesting and also instructive. So I will begin the story, I am
the narrator:
I
was a traveller, going about from place to place, seeing all things of interest
― especially those of
pilgrimage ― and I happened to
be in Madras. I was waiting there to take a bus to the railway-station which
was a few miles off. I saw that there were also many other travelle
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-5/To Read Sri Aurobindo.htm
EIGHT TALKS
To Read Sri Aurobindo
I LEARNED that you want to
know something about Sri Aurobindo and the Mother from me. But then there are
three lines of approach: you may want to know about them, know of them
or know them. Of course the last is the best. Indeed if you want to know truly something
you have to become it. Becoming gives the real knowledge. But becoming Sri
Aurobindo and the Mother means what? Becoming a portion of them, a part and
parcel of their consciousness ―
that is what we are here for. And if you can do that, you know enough. . . .
Once
I told you, I think, how to study or approach Sri Aurobindo and the Mother in
order to read them or un
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-5/On Evil.htm
ON EVIL
[1]
Hasten towards the Good, turn the mind away from evil; if you do good in sloth,
the mind will indulge in evil.
[2]
If a man does an evil
thing, he must not repeat it, he must not indulge it. Painful is the
accumulation of evil.
[3]
If a man does a good
thing, let him repeat it, let him indulge it. Happiness comes of the accumulation
of the good.
[4]
The evil-doer finds it all
good, so long as the evil does not ripen. As soon as evil ripens than the
evil-doer finds it all evil.
[5]
The goodly man finds it
all evil, so long as the good does not ripen. When the good ripens then the
goodly ma
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-5/A Review of Our Ashram Life.htm
A Review of Our Ashram Life
IN its
early days, quite at the beginning, we may now say, long long
ago, for it is now almost half a century ago, the Ashram from its very start
and quite spontaneously and inevitably grew into a community life. That is to
say, the individuals ceased to have any personal possessions. Whatever they had
belonged not to themselves but to the group, rather to the Master of the
group, the Guru, to the Mother and Sri Aurobindo.
Whatever they had, they considered as having received from the Mother for use
only. They are not proprietors or possessors of anything: whatever they needed
or they thought they needed, they had to ask for it a
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-5/Tagore.htm
Tagore
VIGIL
In the
boundless heavens the Great Ascetic,
Vast
Time keeps vigil.
He keeps
vigil
For a
manifestation till now unconceived, unimagined,
That none
has yet known,
That has
revealed itself nowhere.
In the air, in the sky the
new music
That rose never and
nowhere in the world,
Prepares itself in a
mystery sphere
Through
songs ringing out the secret heart's silent voices.
The
dams round the celestial city shall crumble,
The flood of the New
Harmony shall rush forth
And the ancient walls of a
deaf age
Shall be
swept away.
One who is remembered no more,
One whose name none has
ever h