PART FIVE At the Origin of Ignorance THE Divine Consciousness, basically and essentially one and unique, has inherent in it four cardinal attributes – principles of its modulation, modes of its vibration – developing into or appearing as four aspects and personalities. They are Light, Force, Delight and Knowledge. Originally and in the supreme status the four movements are one and indivisible and form one indissoluble identity with the Divine's pure essence and absolute unity. The differentiation or variability there in the Immutable is a play immanent in the integral self-nature of the Supreme. The one and the many form on that level a single en

Sincerity is Victory To be sincere and to be candid are not the same thing. To be candid means a simplicity based, in a large measure, upon an ignorance of things. A child is candid, because he is simple and ignorant and hides nothing; he is incapable of it and has no will to deceive anyone. But sincerity is different. Sincerity is a most difficult thing to have, but it is also the most effective of things. If you have sincerity, you are sure of victory. But it must be true sincerity. Sincerity means that all the elements of your being, all its movements, each and every one, from the most spiritual to the most physical, from the inmost to the outermost, from the top-

Directed Change NEVER to be bound by the experiences of the past, never to try to recover and stick to the knowledge or realisation gained, even though it may appear particularly precious or unique. This is a motto you should always keep before your mind. When you try to repeat what you have once said, done or experienced, you are sure to find very soon that the thing is becoming more and more lifeless, mechanical, a matter of routine and therefore perfectly useless. The soul has disappeared, the skeleton remains. You must live the word you utter at the time of uttering it, you must live the experience that you wish to recall or express. It is only thus that truth becomes li

The Divine Suffering GENERALLY speaking, when one is unhappy, it is one more suffering added to the collective suffering of the Divine. The Divine acts upon Matter in a state of deep compassion: this compassion is translated in Matter and is figured there by what we call Psychic Sorrow. It is, as it were, a reversed image of the original reality. The Divine's compassion, translated in the individual physical consciousness, becomes a sorrow that is not egoistic, a sorrow that is an expression of one's identification with the universal sorrow through sympathy. I have described the experience at some length in one of the Prayers and Meditations. I spoke there of "the swee

PART THREE The New Year Initiation 1944 0 Lord, the world implores Thee to prevent it from falling back always into the same stupidities. Grant that the mistakes recognised may never be renewed. Grant, lastly, that its actions may be the exact and sincere expression of its proclaimed ideals. – THE MOTHER 1 THIS is the New Year Prayer the Mother has formulated for our sake. This is the turn She would have us give to our sadhana for the year. What is the special import of this new orientation? It is, one may say, to direct our efforts towards an objective expression, towards an application to life on the material plane. One starts

Consciousness as Energy 1 A LIVE wire – through which an electric current, say of several thousand volts, is passing – looks quite innocent, motionless, inactive, almost inert. The appearance, needless to say, is deceptive. Even so the still life of a Yogin. Action does not consist merely in mechanical motion visible to the eye: intra-atomic movements that are subtle, invisible, hard to detect even by the most sensitive instruments, possess a tremen­dous potency, even to unimaginable degrees. Likewise in man, the extent of muscular flexions does not give the measure or potential of his activity. One cannot say that the first-line infantryman who rushes and cha

The Soul of a Nation A NATION is a living personality; it has a soul, even like a human individual. The soul of a nation is also a psychic being, that is to say, a conscious being, a formation out of the Divine Consciousness and in direct contact with it, a power and aspect of Mahashakti. A nation is not merely the sum total of the individuals that compose it, but a collective personality of which the individuals are as it were cells, like the cells of a living and conscious organism. The psychic being or soul of a nation is indeed conscious; it knows its raison d'être, its life purpose, its destiny, the role it has to play in the divine scheme as the divine instrument.

The Freedom and the Force of the Spirit THE first thing that has to be learnt in life is that circums­tances are not all in all: however powerful and overwhelming they may appear to be at a given moment, man can always react against them. If there is not an immediate success externally as desired, the will thus exerted does not go in vain. First of all, it declares and asserts the independence and autonomy of the inner man: something within is found and established which is not touched by the environment, which lives by its own authentic truth and reality and is ever contented and happy. It is in reference to such a poise of consciousness that the

How to Feel that we Belong to the Divine How to feel that we belong to the Divine and that the Divine is acting in us ? NOT with the head, although one can always begin by it; for the light touches the head first. One must feel with one's sensation, that is, sense it in a flaming aspiration that seeks to realise. For example, as it may happen sometimes to an athlete: supposing you are trying to lift a heavy weight and are intensely concentrated upon it. Suddenly you feel without your knowing it how, that another Force is lifting it up, some­thing has taken hold of your hands and is making them do the impossible. The body seems to be inexistent at

Total Transformation Demands Total Rejection To a positive side in the sadhana, there must also be a negative one. Realisation or experience, on one side, must be accompanied by rejection of things that oppose it, on the other. People wonder' why a beautiful experience fades away too soon or does not repeat itself easily, why a happy condition does not continue long but is followed almost inevitably by a condition of despond. The reason is very simple. The experience or realisation is not a total one, that is to say, it belongs to a part only of the nature and is not shared by other parts. The sadhak is not of one piece: the whole of his natu