Notes on Freedom MAN is born free, – in his spirit, not in his body. The body is bound and all that is there in its frame of reference – the life and even the mind with their multiple movements. The spirit alone is free with all else that is there in its frame of reference. The mind and the life bound normally, because tied to the body-scheme attain the freedom of the spirit when linked to the spirit. The body is bound because it is bound to the ignorant material nature. The body too can attain freedom, the freedom of the spirit, when submitted to the spirit. Freedom is a divine quality; it belongs to the Divine Consciousness. Nothing below that status is free or

Savitri (1) SAVITRI, the poem, the word of Sri Aurobindo is the cosmic Answer to the cosmic Question. And Savitri, the person, the Godhead, the Divine Woman is the Divine's response to the human aspiration. The world is a great question mark. It is a riddle, eternal and ever-recurring. Man has faced the riddle and sought to arrive at a solution since he has been given a mind to seek and interrogate. What is this universe? From where has it come? Whither is it going? What is the purpose of it all? Why is man here? What is the object of his existence? Such is the mode of human aspiration. And Ashwapati in his quest begins to explore the world and see what it is, the

Art and Katharsis ART, we all know, is concerned with the Beautiful; it is no less intimately connected with the True; the Good too is in like manner part and parcel of the æesthetic movement. For, Art not only delights or illumines, it uplifts also to the same degree. Only it must be noted that the uplifting aimed at or effected is not a mere moral or ethical edification – even as the Truth which Art experiences or expresses is not primarily the truth of external facts and figures in the scientific manner, nor the Beauty it envisages or creates the merely pleasant and the pretty.   There is a didactic Art that looks openly and crudely to moral hygiene. And because of this

Being or Becoming and Having AGAIN, in this ceaseless continuity of progression it is indeed not necessary at all to stop a while or somewhere and become something for one's perfection or fulfilment. The normal ideal that is placed before man or which he himself seeks is that he should become something, a definite pattern of some particular achievement, and possess something in the sense of an acquisition. An ordinary man must have an occupation and even an extraordinary man, the saint or the sage, must embody, that is to say, enchain himself in the name and form of a particular realisation – a siddhānta or a siddhi. A man has to be -a soldier, a merchant, a politician or a poet, a philoso

The Nietzschean Antichrist NIETZSCHE as the apostle of force is a name now familiar to all the world. The hero, the warrior who never tamely accepts suffering and submission and defeat under any condition but fights always and fights to conquer – such is the ideal man, according to Nietzsche, – the champion of strength, of greatness, of mightiness. The dominating personality infused with the supreme "will to power" – he is Ubermensch, the Superman. Sentiment does not move the mountains, emotion diffuses itself only in vague aspiration. The motive power, the creative fiat does not dwell in the heart but somewhere higher. The way of the Cross, the path of love and charity and pity does not

Light, more Light LIGHT is its own authenticity. Modern knowledge has reduced the material universe to light particles: that is the ultimate reality which is cognisable to the human sense, beyond which there is no means to go. All other objects are reflections, measures or derivations of this single primordial substance-at least all have to reach our perception through this intermediary. And its movement, its velocity too is the standard of measure for all movements: the velocity is constant and nothing can exceed it (that is Einstein). There is an inner light too. The virtues of the outer light only translate something of the nature of the inner light. You

God Protects   THE protection that man naturally needs and asks for is that of life and property. It is, in the ordinary course of things, the duty of the State and society to give this protection. But sometimes the State or society is unable to do its duty as it should. 'In revolutionary epochs, when storm and turmoil are almost a natural occurrence, the individual has to turn upon himself, and it is then that many turn to God – they have been called ārtabhakta, those who become devotees through affliction. Now the first question that comes up is why on earth should God care for the life and property of any individual. Life and death, loss and gain are dualities that form the warp and wo

Evolution or Special Creation   THE point is still being debated and, it seems, is still debatable whether evolution is truly the fact behind the origin of species. or is it special creation. The latter, we know, was the old- world pre-Copernican theory advocated by theologians and religious minds. It was thoroughly discredited and demolished by the new illumination that Science brought in with the nineteenth century. Till lately it was considered as a pure superstition and to be its advocate would be nothing but blind bigotry. But evidently things in Nature are not so simple; what at one time is brushed aside as a meaningless futility comes back later with a meaning and suggestivenes

The Parting of the Way To be divine or to remain human — this is the one choice that is now before Nature in her upward march of evolution. What is the exact significance of this choice?   To remain human means to continue the fundamental nature of man. In what consists the humanity of man? We can ascertain it by distinguishing what forms the animality of the animal, since that will give us the differentia that nature has evolved to raise man over the animal. The animal, again, has a characteristic differentiating it from the vegetable world, which latter, in its turn, has something to mark it off from the inorganic world. The inorganic, the vegetable, the animal and finall

Readings in “Savitri” 1 A guardian of the unconsoled abyss Inheriting the long agony of the globe, A stone-still figure of high and godlike Pain Stared into space with fixed regardless eyes That saw grief's timeless depths but not life's goal. Afflicted by his harsh divinity, Bound to his throne, he waited unappeased The daily oblation of her unwept tears.¹ THE deepest and the most fundamental mystery of the human consciousness (and in fact of the earth consciousness) is not that there is an unregenerate aboriginal being there as its bed-rock, a being made of the very stuff of ignorance and I inconscience and inertia that is Matter: it is this