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Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-4/The Golden Life.htm
The Golden Life – line
As slow
our ship her foaming track
Against
the wind was cleaving,
Her
trembling pennant still looked back
To that dear isle 't was leaving.
So loth we part from all we love,
From all the
links that bind us,
So turn
our hearts as on we rove,
To
those we've left behind us.
THIS is not merely children's
homesickness; it is a fundamental note of the human nature as it is at present
constituted. We always look backward, we always are tied to our roots and it is
with great difficulty and much effort that we advance and go forward or upward
away from our origins. In a nobler language this is called tradition. Often
traditi
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-4/Prayer and Aspiration.htm
Prayer and Aspiration
(1)
PRAYERS are
of many kinds. There is a prayer, purely mechanical and physical, that is to
say, merely words learnt by rote and repeated mechanically. It does not mean
much and generally has only one effect, making the person calm who prays; if
you repeat a prayer several times, it calms you in the end.
There
is a prayer which is a formula welling out spontaneously in order to give
expression to something very precise which you ask for. You may pray for
something, for some person; you may pray even for certain circumstances; you
may pray for yourself also.
Or
you may pray to express your gratitude to the Divine for what He has do
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-4/The True Teaching.htm
The True Teaching
You must have observed that my way of talking to you is not always the
same. I don't know whether you are very sensitive to the difference, but for me
it is considerable.
Sometimes, on rare occasions, because of
something read or for another reason, there comes to me in the wake of a
question what is called an experience but what is simply the fact of entering
into a certain state of consciousness and, having entered into it, describing
that very state. In such a case, the Force, the Consciousness that express
themselves pass across the individual mind, use it like a storehouse of words
and draw from it by a sort of affinity the words necessary for the
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-4/The Sorrows of God.htm
The Sorrows of God
THE Son of Man – the
Avatar – suffers with and suffers for the suffering humanity. The Christ with
his cross, Ramakrishna with his cancer, Socrates with the hemlock creeping up
and benumbing his limbs and Mohammed being hunted from place to place are
familiar and poignant pictures. "Verily, verily, the foxes have their
holes, the birds their nests, but the son of man hath nowhere to lay his
head."
And
this is bound to be so, for it is the inexorable law of nature: one who has
identified himself with Nature, ignorant nature, of which the ignorant and
suffering humanity is part and parcel, one whose body and soul are in unison
and union with the body an
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-4/How Can Time Be a Friend.htm
How
Can Time Be a Friend?
IT depends on the way you look at it. It depends on the
relation you have with it. If you take it as a friend, it becomes a friend, if
you consider it as an enemy, it becomes an enemy.
But, perhaps, what you wanted to ask is how to
feel when it is an enemy and when it is a friend. Well, when you are impatient
and say, "Oh, I cannot get to the end of the thing, oh, when shall I
finish it?" and when you are not able to do the thing immediately and get
desperate, then time is your enemy. But when you say, "Well and good, I
have not done it this time, I shall do it next time, and I am sure, one day or
another, I shall do it," then it becomes
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-4/Towards the Immortal Body.htm
Towards the Immortal Body
To be immortal one must
live in that which is immortal. One may be immortal outside and beyond the
world and one may be immortal in the world upon the earth. The first is the immortality
of Transcendence, of the Self, of Sachchidananda. The other is that of
Immanence, of the Soul, the delegated Emanation in Matter upon earth. To be
immortal here upon earth one must find that which is immortal here below. To be
immortal in the body one must find that which is immortal in the body, and the
body must become it integrally and absolutely.
It
is the soul that is immortal upon earth and in the mortal being. For the life
to be immortal here
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-4/Doing for Her Sake.htm
Doing for Her
Sake
WHATEVER you do – study or sports – you must,
think of the Divine in doing it. It is not a very difficult thing after all. At
first you may do it as a kind of preparation to make yourself capable of
receiving the divine force, and then as service to help in the collective work.
You can do it not for personal gain but in order to be ready for the Divine
Work.
This seems to me indispensable. If you keep
the ordinary point of view, you will always find yourself in conditions that
are not wholly satisfactory and incapable of receiving all the forces that you
can receive.
If you are doing long jump, for example, it
should not be merely for the ple
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-4/Consciousness as freedom.htm
Consciousness
as Freedom
CONSCIOUSNESS is liberty, unconsciousness is slavery. When you are unconscious
you are a prey to all kinds of forces and beings outside yourself and over
which you have no control. You are a plaything in the hands of any power or
influence that seeks to possess you and when you are in such a state it is the
undesirable powers that seek and secure hospitality in you. It is only when you
become conscious that you begin to react to the outside forces that try to
control you or utilise you.
In the lower creation it is always a play of
divergent forces and the individual being is only a field, a passive field for
the play of cosmic or collec
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-4/Beyond Vedanta.htm
Beyond Vedanta
THE first step in the spiritual life is the Vedantic experience that
the world is an illusion, an absolute illusion. Rather it is the Buddhist
experience of nihil, nothingness, extinction that is the first step, the
very basic realisation of all spiritual life. It is not the summit – the nee
plus ultra, beyond
which there is nothing – but it is the very foundation, the absolute minimum of spirituality – sine qua non, without which it is not. The one experience with which you start your spiritual journey is the total
negation of whatever exists, reducing existence to zero: world-existence being equated
with Ignorance. Life is a falsehood, one has to
reject it o
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-4/The Divine Grace.htm
The
Divine Grace
(1)
WHEN you are in a certain set of circumstances and when certain things
happen, these things often go against your desire or against what appears to
you best. And you regret and say: "Oh! How much better it would have been
had it been otherwise!" It does not matter whether the thing
concerned is small or big.
The years pass, events roll on. You progress,
become more conscious, understand better. And when you look back, you discover,
at first with surprise, later on with a smile, that the special circumstances
which once appeared to you disastrous or unfavourable were just the very best
thing that could have happened for your needed progress. And