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Acronyms used in the website

SABCL - Sri Aurobindo Birth Centenary Library

CWSA - Complete Works of Sri Aurobindo

CWM - Collected Works of The Mother

Resource name: /E-Library/Disciples/Varun Pabrai/English/Agenda Quick Reference/300 years.htm
That was the idea: for a few beings to first attain, here in this physical world, a level of realization giving them the power to materialize a supramental being. I once told you I put a body on a vital being[[. This story is also part of the lost treasures of 1957 or 1958. ]] - but I couldn't have made that body material; it would have been impossible: something is lacking. Something is lacking. Even if it were made visible, it would probably not be possible to make it permanent - at the slightest opportunity, it would dematerialize. What we can't get is that permanence. It's something Sri Aurobindo and I have discussed ("discussed
Resource name: /E-Library/Disciples/Varun Pabrai/English/Agenda Quick Reference/fish.htm
Generally, fish in the sea mean Multitude.[[. In a personal context such as this dream, fish, according to Sri Aurobindo, symbolize the "vital mind" in constant movement, making all sorts of formations. ]] But there must be many meanings; I have told you that Buddhism often uses the image of fish as a symbol. Symbolisms, mon petit, there are hundreds and hundreds of them. And people always oppose them, but ultimately they are just different ways of seeing one and the same thing. According to my experience, everyone has his own symbolism. page 124 - Mother's Agenda , volume 6, 14th June - 1965
Resource name: /E-Library/Disciples/Varun Pabrai/English/Agenda Quick Reference/Navajat-ji.htm
So far, the meditations with X are much better than last time. Today especially it was very good. It's a contemplation going right up to the Supreme, with a constant, continuous Descent: something which doesn't waver the whole time ('doesn't waver' - I mean doesn't vary), during the whole meditation. But if I ask him what happened, he'll tell me a little story! Yesterday I saw N. and he told me, 'Oh! X had an experience during the meditation with you this morning.' 'Ah!' I said to myself, 'This is going to be interesting.' (I was wrong to think so, by the way, even for a quarter of a second.) 'Yes,' he told me, 'he saw what seemed t
Resource name: /E-Library/Disciples/Varun Pabrai/English/Agenda Quick Reference/Gauri Pinto.htm
Yet, by analogy (it's not an analogy, it's a correspondence), I can tell it has to do with what we call "this one" or "that one," this or that other person. Last night, for instance, I spent a long time with M. and G. who were frantically calling me (they left from here and have reached England), I spent a long time with them, but they were no longer "persons," the puppets we are, it wasn't that! Yet it was them. The contact was very accurate, very precise, the vibratory qualities were very clear. And there were forms: forms can be seen, but it no longer has the same quality. There's something hard, opaque and clumsy that disappears. It's the same thing in the tra
Resource name: /E-Library/Disciples/Varun Pabrai/English/Agenda Quick Reference/Subjective-Objective.htm
(In the course of the preceding conversation, Satprem had thought that rather than a subjective change, a change in one's attitude towards things, there should be an objective change, a power capable of changing the very substance of things: their property of hardness, for instance. Here Mother elucidates her previous statement that "if matter were changeable, it would have changed long ago," a statement that, at first glance, seemed to shatter all hope of transformation.) There is nothing to change! Only the relations between things change.... As an analogy, look at what science has discovered about the so-called comp
Resource name: /E-Library/Disciples/Varun Pabrai/English/Agenda Quick Reference/Champaklal-ji.htm
Resource name: /E-Library/Disciples/Varun Pabrai/English/Agenda Quick Reference/student's questions.htm
-438_student's questions.html This morning I got a letter from a little girl who asks me, "What is consciousness? I asked my teachers, they answered me it was very hard to explain"! (Mother laughs) So she's asking me. And since she asked me, I've been looking at it. How can we express it? Do YOU know how it can be explained? Because the words we use are meaningless. Spontaneously, I'd say it's the fire or the breath that carries the whole world. It's the fire that makes everything live - that makes the chest breathe, that makes the sea heave ... That's not bad! What would YOU say? Here is what I found: it's the cause of existence - the cause
Resource name: /E-Library/Disciples/Varun Pabrai/English/Agenda Quick Reference/The Mother's message.htm
-432_The Mother's message.html "Suffocated by the shallowness of the human nature we aspire to the knowledge that truly knows, the power that truly can, the love that truly loves." page 151 , Mother's Agenda , volume 5 - 8th Aug 1964 And it was a world of ... Incidents of this kind bring about a world of parallels, of experiences and so on. So I began writing (it came, as always, through successive "sedimentations"). The first sedimentation gave this: If you approach me in the hope of obtaining favours, you will be frustrated, because I have no powers at my disposal. It came in French
Resource name: /E-Library/Disciples/Varun Pabrai/English/Agenda Quick Reference/The Mother - mathematics.htm
A child from the School asked me, "How can mathematics, history or sciences help me to find you?" I found that quite amusing! I answered: "They can help in several ways: 1. To be able to receive and bear the light of Truth, the mind must be strengthened, broadened and made supple. These studies are an excellent way to achieve this. 2. Sciences, if you study them deeply enough, will teach you the unreality of appearances and will thus lead you to the spiritual reality. 3. The study of all aspects and movements of physical Nature will bring you into contact with the un
Resource name: /E-Library/Disciples/Varun Pabrai/English/Agenda Quick Reference/year 2000.htm
All this is for the next hundred years. There are going to be some changes. (silence) 1900?... Well, yes, in 2000 things will take a clear direction. You will still be here. I don't know about that! No, I am not speaking of what one is when one has "died unto death," not that. I mean normally, physically - how many years before 2000? Umm.... Not many, forty years. Thirty-seven years. Yes, it's nothing! Nothing, a minute - you will be here in any case, even without dying unto death. You will see it. Yes, yes, it's soon. You will be here too!