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Resource name: /E-Library/Disciples/Varun Pabrai/English/Agenda Quick Reference/Fayard publishers.htm
-809_S ( he ).html
Someone here, whose name is S., a man over forty (oh, yes, much older than
that, I think he is approaching fifty), has been learning French, but so energetically that he writes French really
remarkably. He regularly sends me questions in French, and because of the care
with which he writes, I reply. The other day, he wrote to me (I forget his exact
words, but it was very well put) that he had just realized that aspiration for
progress and the result of the aspiration were both the divine Grace, the effect
of the divine Grace.... So I thought, "Well, well, let me see if he knows French
well enough to have a sense of humor." And I replied this:
"O
(Pavitra shows Mother a photograph of the house in which
She lived in Paris, rue du Val de Grâce)
Well, well! The house on Val de Grâce! It looks inhabited, the
windows have curtains in them. I lived there - a small house, really
very small, with a bedroom upstairs.
Here, this is the kitchen; here is the living room, this is the
studio. And then behind the kitchen there was a small room that I used
as the dining room, and it opened onto a courtyard. Between the dining
room and the kitchen there was a bathroom and a small hallway. The
kitchen is here; you went up three steps and then there was this small
hallway
Something quite curious took place during a recent meditation. I no
longer recall when exactly, but it was at a time when there were many
visitors, for the courtyard was full. After perhaps no more than a few
minutes, I suddenly heard a distinct voice, coming from my right, say
'OM,' like that. And then a second time, 'OM.' What an impact it had
upon me! I felt an emotion here (gesture towards the heart) as I
have not felt for years and years and years. And all, all, all was
filled with light, with force - it was absolutely marvelous. It was an
invocation, and during the whole meditation the Presence was
resplendent.
I said to myself, 'Wh
Aphorism 60 - There is no mortality. it is only the Immortal who can
die; the mortal could neither be born nor perish.
The Immortal can pass from the condition of life to the condition of
death (but not 'death' as we understand it); 'can die' means 'can change
condition.' The Immortal can pass from this condition to that condition
and back and forth again. We call it 'death,' but it has nothing to do
with either life or death. They are changes of state.
(silence)
I've had this notebook [[The notebook of a disciple who asks
questions on the Aphorisms which Mother 'must' answer regularly. ]] for
days - don't
There is something interesting (not the faintings!). You know that Z
has started a yoga in the body (I didn't ask her to do anything, she did
it spontaneously); she wrote to me her first experiences, and there
were observations quite similar to those I had made and with an accuracy
that interested me - I have encouraged her. She is going on. I don't
have the time to read her letters: they're piling up there. But what I
found very interesting is that yesterday I was read a letter from an
English writer (a lady): she has a little group there, they meditate
together, and they had a sort of Indian guru (I don't know who) who was
teaching them meditation. Then they came
Resource name: /E-Library/Disciples/Varun Pabrai/English/Agenda Quick Reference/Prayers and Meditation.htm
The dates ... I am no good at dates! And I don't have any papers left to
give me precise details. But the realization of the inner Divine must
have been in 1911, because that's when I started writing my Meditations. [[The first Prayers and Meditations date
from November 1912, but there may have been earlier ones among the
numerous texts Mother destroyed. ]] But since my earliest childhood, you
know, this presence was always there, with an initial emphasis on
consciousness, then on the vital and aesthetics, then on the mind ...
and culminating here, in 1920, with action.
page 291 , Mother's Agenda , volume 3 , 28th July 1962.
What I mean by "experience" is something totally
different from what people normally understand. It's something almost
... not new as such but assuming a new reality. It is not "experiencing
what one knows" - that's taken for granted, it's banal - but.... We
would need another word. Instead of knowing something (even a knowledge
far superior to mental knowledge, even a very integral knowledge), you
... become the power that makes it BE.
Essentially, it is becoming the tapas [energy] of things - the tapas of the universe.
The Manifestation is always said to begin with Sachchidananda: first Sat, pure Existence; then Chit, the aw
(In the presence of Pavitra and Abhay
Singh,
* Mother recounts a vision she had during the night)
It
was just at four o'clock in the morning, and it woke me up. It was
exactly like this ... I was apparently in my bathroom, and I had to open
the door between the bathroom and Sri Aurobindo's room; the moment I
put my hand on the doorknob, I knew with an absolute certainty that
destruction was awaiting me behind the door. It had the form or image of
those great invaders of India, those who had swooped down upon India
and destroyed everything in their wake ... But it was only an
impression.
So the door had to
Resource name: /E-Library/Disciples/Varun Pabrai/English/Agenda Quick Reference/children above 14 years.htm
"According to what I know and see, in a general
way, children OVER FOURTEEN should be left inde
pendent, and should be
given advice only in so far
as they ASK for it.
They must know that steering their own life is
their responsibility."
page 195 , Mother's Agenda , volume 9 , 10th July - 1968