1-29 February 1920   1st Feb.         Thought to be set entirely free       T2 to be thoroughly idealised and given certitude.       Tapas siddhi to be made luminously effective.       Physicality to be brought under control of Tapas.       Rupasiddhi and samadhi.         First get rid of the physical lapse.         The craddha has to be firm and absolute         First week of February       Three chatusthayas.       Perfection of 2d chatusthaya.       Shakti. Idealised and intellectual perfection.         The highest ideality in the highest log[ist]ical ideality.         Lipi, thoug

GLOSSARY         This glossary explains Sanskrit and other non-English words occurring in the present instalment of Record of Yoga. Quotations in Devanagari script are omitted, except for words and short phrases transliterated in brackets in the text. Also omitted are some terms which are common in Sri Aurobindo's writings and do not have a special sense in the Record. Sanskrit words are spelled in the glossary according to the standard international system of transliteration. In the text of the Record, the spellings and diacritics are those of the manuscript.         Words are defined in this glossary only in the senses relevant to the portion of the Record published in

The Heart of Nationalism         THE NICKNAMES of party warfare have often passed into the accepted terminology used by serious politicians and perpetuated by history, and it is possible that the same immortality may await the designations of Moderate and Extremist by which the two parties now contending for the mind of the nation are commonly known. The forward party       Nationalism: but what is Nationalism? The word has only recently begun to figure as an ordinary term of our politics and it has been brought into vogue by the new, forward or extreme party which, casting about for a convenient description of themselves, selected the name as the only one covering

Hymns to the Mystic Fire   HYMNS OF GOTAMA RAHUGANA Mandala I, Sukta 74   l. उपप्रयन्तो अध्वरं मन्त्रं वोचेमाग्नये | आरे अस्मे च शृण्वते ||      उपप्रयन्तः Sayana: उपेत्य प्रकर्षेण गच्छन्त:, which he considers equivalent to beginning and carrying out perfectly. I take अध्वरः in the sense of the sacrifice that travels to the gods by the divine path, that of the Truth; the offerings also so travel and the sacrificer. Therefore उपप्रयन्तो अध्वरं यज्ञम् means "entering upon (उप) and proceeding forward (प्र) with the sacrifice on its journey." The right performance of the sacrifice is a right progress to the godhead and the Truth .      मन्त्रम्. Sayana:

An Incomplete Work of Vedantic Exegesis Book II THE NATURE OF GOD   Chapter I.   The VIEW of cosmic evolution which has been set forth in the first book of this exegesis,1 may seem deficient to the ordinary religious consciousness, which is limited and enslaved by its creeds and to which its particular way of worship is a master and not a servant, because it leaves no room for a "Personal" God. The idea of a Personal God is, however, a contradiction in terms. God is Universal, he is Omnipresent, Infinite, not subject to limits. This all religions confess, but the next moment they nullify their confession by assuming in Him a Personality.

      FROM MAN TO SUPERMAN Notes on Philosophy, Psychology and Yoga   EDITORS' NOTE       In this volume of Archives and Research all of Sri Aurobindo's notes, drafts and fragments on yoga and yogic philosophy and psychology from the years 1910 to 1950 are being published. The pieces were not written in the sequence given here. They have been arranged by topic in three parts — Philosophy: God, Nature and Man; Psychology: The Science of Consciousness; Yoga: Change of Consciousness and Transformation of Nature. The first part was published in the previous number; parts two and three appear in the present number. See Notes on the Texts for details.

Integral Yoga THE SUPRAMENTAL YOGA       INTEGRALITY   140       There are many Yogas, many spiritual disciplines, paths towards liberation and perfection, Godward ways of the spirit. Each has its separate aim, its peculiar approach to the One Reality, its separate method, its helpful philosophy and its practice. The integral Yoga takes up all of them in their essence and tries to arrive at a unification (in essence, not in detail) of all these aims, methods, approaches; it stands for an all-embracing philosophy and practice.       141       Most Yoga has for its aim one or other of two great ends, either the abandonment of the world and depa

      Part Three       YOGA       CHANGE OF CONSCIOUSNESS AND TRANSFORMATION OF NATURE The Way of Yoga       THE NEED AND THE CALL   109       Two things are needed if thou wouldst follow the steep and difficult way of Yoga, the need and will within thee and the call of the Spirit.       The need is the need of the soul, awakened or awaking or striving to come to the surface. For all other may be transitory or false; but the soul's need is lasting and true.       Thy soul's need of divine light and the spirit's perfection can alone bear thee across the darkness of the many nights through which thou must pass, beyo