-09_Poetry of the Thought Mind and Overhead Poetry ~ Milton^s Paradise Lost and Sri Aurobindo^s Savitri.htm VIII Poetry of the Thought-Mind and "Overhead Poetry" Milton's Paradise Lost and Sri Aurobindo's Savitri Milton knew himself to be for "an audience fit, though few." It is impossible for many to address him in their minds as he makes Eve address Adam: O sole in whom my thoughts find all repose, My glory, my perfection! 1 But in a poetic sense Milton can be likened to Adam and regarded as our glory and perfection if we interpret from the standpoint of poetic psychology the phrase: O sole in whom my thoughts find all repose. For, Milton is the

The Scientific Mind and the Mystical Outlook The scientific mind and the mystical outlook figure in the popular imagination as eternal enemies. Both are felt to be important but somehow irreconcilable in ultimate matters. It is worth inquiring whether the supposed irreconcilableness is anything other than a superficial impression. We may remark at the very beginning that, historically, science and religion have not always stood in stark opposition. And most significantly the absence of stark opposition has been with regard to the science that is the very foundation of all sciences: physics. What is called classical or Newtonian physics was

Science Materialism Mysticism by Amal Kiran (K. D. Sethna) Foreword to the second Edition The Clear Ray Trust, Pondicherry, is happy to publish the second Edition of Amal Kiran's book "Science Materialism, Mysticism". The Issue Materialism versus Mysticism now seems to be an important point of intellectual debate and this book throws a considerable amount of light on the subject and helps to clarity many concepts relating to the subject. Did Classical Physics Bear Out Materialism? One of the distinguishing marks of the present century is the revolution in physics. This revolution has swept away many of the old

Matter, Life, Mind 1 Our scrutiny of scientific opinions has deals so far with the problem of matter and mind and the problem of with the life. We have examined these problems in indent" and each other, thus giving the fullest scope possible scientific features peculiar to either of them and not subduing them in the interests of a theory derived from outside? field concerned. Both our surveys have reached a corn conclusion which is all the stronger because reached along two independent lines: namely, that matter is not the basic reality. We have discovered, on strictly scientific grounds, that mind cannot be reduced to matter and that matter can

Mysticism and Einstein's Relativity Physics I When Archbishop Davidson, in the early days of relativity theory, asked Einstein what effect his theory would have on religion, Einstein answered: "None. Relativity is a purely scientific theory and has nothing to do with religion." This answer seems to give short shrift to any attempt at aligning with a mystical view of the universe the revolution in scientific thought which Einstein brought about. But Eddington suggests that Einstein's remark must be under- stood in the context of the times in which it was made. In those days, Eddington, explains, one had to become expert in dodging p

APPENDIX LETTERS OF SRI AUROBINDO My aim in writing or in encouraging others to write is not personal glory, but to arrive at the expression of spiritual truth and experience of all kinds in poetry.... You are right when you say that up till now the English people have not favoured Indian poets writing verse in English; but the mind of the future will be more international than it is today. In that case the expression of various temperaments in English poetry will have a chance. * (In reply to a highbrow critic friend. A.)... It is not true in all cases that one can't write first-class things in a learned language. Both in French and English peo

PREFACE It all happens in Navadwip, the hallowed town of Bengal, where Sri Chaitanya was born in 1486. At an early age, he felt an irresistible call to give up his hearth and home, his mother and young wife — in short, everything that man holds dear — for the love of Sri Krishna, his one love and dream on earth. A Vaishnava friend of mine wrote to me pointing out certain, what he calls historical, errors in the play. In one point, however, he was mistaken: he wrote that Sri Chaitanya had never had his mother's permission before he decided to take to the path of renunciation. In Amiya Nimai Charita — the most authentic life of Sri Chaitanya — it is written that he had persu

Act Three A month later. In Mira's temple she is seen again dancing. On her right Ajit is revealed seated with folded hands, the proud pedant transformed now into a humble devotee. On her right are seated Mira's Guru, Sri Sanatan and the temple-priest, Pundarik. After a time she breaks forth into song. MIRA (sings as tears course down her cheeks) They ask: "For whom do you sing your songs For ever, endlessly ? Whether one harks or no —you go on Pouring your melody /" For whom does the heart still brood and long, Sweet koels warble the boughs among, Blossom the buds in hues' display, The rivers dance on — who can say ? And

MIRA PLAY IN THREE ACTS DEDICATION To Dear Nani Palkivala Who'll sing with the marvellous Minstrel rapturously the mystic prophecy in Savitri: "Oh, surely one day he shall come to our cry, One day he shall create our life anew And utter the magic formula of peace And bring perfection to the scheme of things."* With love 10.5.77 DADA DILIP KUMAR * Cent. Vol. 28, Bk. II, C. 6