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PHARPHAR
("...Abana and Pharphar, lucid streams"—Milton)
Where is the glassy gold of Pharphar
Or its
echoing silver-grey
When the magic ethers of evening
Wash
one the various day?
I have travelled the whole earth over
Yet
never found
The beautiful body of Pharphar
Or its
soul of secret sound.
But all my dreams are an answer
To
Pharphar's blmd career;
And the songs that I sing are an image
Of
quiets I long to hear.
For, only this unreached beauty
No time
shall mar—
This river of infinite distance,
Pharphar.
Page-113
Sri Aurobindo's Comment
"Very beautiful indeed, subtle
and g
HIMALAYA
The tides of gold and silver sweep the
sky
But bring no tremor to my countenance:
How shall sun-rise or moon-ebb lure,
when I
Have gripped the Eternal in a rock of
trance?
Here centuries lay down their pilgrim
cry,
Drowsed with the power in me to press
my whole
Bulk of unchanging peace upon the eye
And weigh that vision deep into the
soul.
My frigid love no calls of earth can
stir.
Straight upward climbs my hush—but
this lone flight
Reveals me to broad earth an emperor
Ruling all time's horizons through
sheer height!
Sri
Aurobindo's Comment
"A very fine poem. The lines
marked are very fine and li
Resource name: /E-Library/Disciples/Amal Kiran (K D Sethna)/English/Overhead Poetry/Soul of Song.htm
SOUL OF SONG
I have
been quiet a long while
To fill
my singing smile
With a magic beyond the lips of man
And
very quiet will I be
After
the burst of minstrelsy
To find
at the close
The light with which my tune began.
Glowing
behind
The
singer's mind,
A mystery journeys forth to meet
Across the rapture of rhyming feet
Its own
unplumbed repose.
Come then, O listeners, with a
tranquil mood
To feel
far more than the loud heart knows;
Or else
the King who moves through the common word
Shall
never be heard
And keep unseen the strange infinitude
He
bears above our mortal woes,
The
YOGA
"Torment not with intangible
fulgences!
O master, to my hungry life impart
The nectarous truth of yon
Sky-Spirit unheard
Whose sole revealing word
Is a touch of cold far
flame upon my heart!
Of what avail mute mystic
suns of snow?"
"Banish from your dream-night
The burning blindness of earth-hued desire,
That scorching shadow masked as living light!
Then only can your misery's
Heart-hunger know
The multi-splendoured sweetness
of truth-glow,
The embracing fire
Of His inscrutable
omnipotent peace!"
Sri Aurobindo's
Comment
"I fear it is only eloquence—a
long way from the Mantra. From the point of
GNOSIS
No clamorous wing-waft knew the deeps of gold.
An eagle lost in earth-forgetfulness,
Rising without one stir of dreamy feather,
Life gains the Unmeasured through a flame of sleep—
A love whose heart is white tranquillity
Upborne by vast surrender to this Sun.
Flickering no longer with the cry of clay,
The distance-haunted fire of mystic mind
Embraces there its own eternal Self—
Truth's burning core poised over the universe!
Sri Aurobindo's
Comment
"It has become by the omitted and
added lines a finer poem than before. The first line had lost much of its power
through being cut off from immediate connection with the e
5
HARMONIES
Unfathomed harmonies roll, drowning our sight
In
purple of their passionate abyss—
A
superhuman solitude of night
Sprung
from a deep where all the waves are bliss.
O waves divine, dark to our shuddering
eyes,
You float a fire that glooms each
common glow!
Sweep over foundering thought your
rhythmic skies
Until we gain some marvellous earth
below.
There still the pure Atlantis shall be
found
Of rapture lost by souls unluminous:
There rings of silver memories
surround
An empty throne of gold awaiting us.
Sri Aurobindo's Comment
"It is more mental than usual—but
the vision and
EVANESCENCE
Where lie the past noon-lilies
And
vesper-violets gone?
Into what strange invisible deep
Fall out of time the roses of each
dawn?
They draw for us a dream-way
To
ecstasies unhoured,
Where all earth's form-hues flicker
and drop,
By some great wind of mystery
overpowered.
Sri Aurobindo's Comment
"The simple revealing directness
and beauty evoke without effort a pure sense of mystic truth. The opening stanza
and continuation are exceedingly fine, full of magic suggestion. In the last two
fines there is a mixture of the intuitive and the illumined, the rest is pure
intuitive—but occult because it is from a province
NIGHT-HILLS
Here on night-hills all
passion-clamours cease:
And to the wonder-spacious lonely mind
The word of the incomprehensible wind
Bears but a perfume of eternal peace;
Until—on highest crags of
heaven-surmise—
Evoked by a spirit moon from the
heart's deep,
Plumbless inaudible waves of shining
sleep
Drown the mortality of lifted eyes.
Sri Aurobindo's Comment
Lines 2, 3, 4—"It is from the
Illumined Mind that they come with a touch of the mystic intuitive, but only a
touch."
Lines 6, 7, 8—"These lines have a
very high poetic and mystic value. They are a mixed result of Illumined Mind and
occult vision with so
DISCLOSURE
Stoop
your calm beauty—let your shining hair
Unveil
its ages of high secrecy
To
float upon dull earth the frankincense
Your
face of love burns to an infinite sky.
Fill
life with mystic rondures of your breast
And all
that worship dreamed unknowable
Bare
through your body's perfect universe.
O mate
the sculptor-vigil of our gloom
With
those superb clay-lines that sing your soul:
Then
every stroke of time shall carve to birth
Immortal moods lit by your ecstasy.
Sri Aurobindo's Comment
"Very fine poetry. Blank verse
rhythm very good. Illumined Higher Mind."
*
Page-87
APOTHEOSIS
Spurning the narrow cities of your mind,
Climb
to the turquoise dome of distances
Where
Nature's spirit wears a measureless crown—
The
unwalled glory of some Tartar day,
The
inscrutable puissance of a Negro night.
There
every straining mood brims infinite,
An
all-submerging primal mystery,
A
waveless ocean of omnipotent ease—
Or like
all heaven's truth-core flames the will!
Sri
Aurobindo's Comment
"The Tartar day and Negro night
have vividness and power; the other lines are very fine poetry. As a whole, the
Higher Mind with a touch of Illumination."
*
Page-105