Canto Three   The Entry into the Inner Countries   AT FIRST out of the busy hum of mind As if from a loud thronged market into a cave By an inward moment's magic she had come. A stark hushed emptiness became her self: Her mind unvisited by the voice of thought Stared at a void deep's dumb infinity. Her heights receded, her depths behind her closed; All fled away from her and left her blank. But when she came back to her self of thought, Once more she was a human thing on earth, A lump of Matter, a house of closed sight, A mind compelled to think out ignorance, A life-force pressed into a camp of works And the material world he

  Canto Three   The Glory and the Fall of Life   AN UNEVEN broad ascent now lured his feet. Answering a greater Nature's troubled call He crossed the limits of embodied Mind And entered wide obscure disputed fields Where all was doubt and change and nothing sure, A world of search and toil without repose. As one who meets the face of the Unknown, A questioner with none to give reply, Attracted to a problem never solved, Always uncertain of the ground he trod, Always drawn on to an inconstant goal He travelled through a land peopled by doubts In shifting confines on a quaking base. In front he saw a boundary ever un

'Kena and Other Upanishads' by Sri Aurobindo - Page 1 of 50 Note on the Texts     Note on the Texts   KENA AND OTHER UPANISHADS comprises Sri Aurobindo's translations of and commentaries on Upanishads other than the Isha Upanishad, as well as translations of later Vedantic texts, and writings on the Upanishads and Vedanta philosophy in general. Translations of and commentaries on the Isha Upanishad are published in Isha Upanishad, volume 17 of THE COMPLETE WORKS OF SRI AUROBINDO. Sri Aurobindo's work on the Upanishads occupied more than twenty years, from around 1900 until the early 1920s. (One translation was revised some twenty-five years a

The Mandoukya Upanishad   Before which one repeats the Mantra.     OM. May we hear what is auspicious with our ears, O ye Gods; may we see what is auspicious with our eyes, O ye of the sacrifice; giving praise with steady limbs, with motionless bodies, may we enter into that life which is founded in the Gods. Ordain weal unto us Indra of high-heaped glories; ordain weal unto us Pushan, the all-knowing Sun; ordain weal unto us Tarkshya Arishtanemi; Brihaspati ordain weal unto us. OM. Peace! peace! peace!     1. OM is this imperishable Word, OM is the Universe, and this is the exposition of OM.

The Great Aranyaka   A Commentary on the Brihad Aranyak Upanishad _____   Foreword   The Brihad Aranyak Upanishad, at once the most obscure and the profoundest of the Upanishads, offers peculiar difficulties to the modern mind. If its ideas are remote from us, its language is still more remote. Profound, subtle, extraordinarily rich in rare philosophical suggestions and delicate psychology, it has preferred to couch its ideas in a highly figurative and symbolical language, which to its contemporaries, accustomed to this suggestive dialect, must have seemed a noble frame for its riches, but meets

'Kena and Other Upanishads' by Sri Aurobindo - Page 1 of 50 Taittiriya Upanishad   Shiksha Valli   Chapter I     Hari OM. Be peace to us Mitra. Be peace to us Varouna. Be peace to us Aryaman. Be peace to us Indra & Brihaspati. May far-striding Vishnu be peace to us. Adoration to the Eternal. Adoration to thee, O Vaiou. Thou, thou art the visible Eternal and as the visible Eternal I will declare thee. I will declare Righteousness! I will declare Truth! May that protect me! May that protect the Speaker! Yea, may it protect me! May it protect the Speaker. OM Peace! Peace! Peace!   Chapter II  

A Commentary on the Kena Upanishad   Foreword   The Upanishads are an orchestral movement of knowledge, each of them one strain in a great choral harmony. The knowledge of the Brahman, which is the Universality of our existence, and the knowledge of the world, which is the multiplicity of our existence, but the world interpreted not in the terms of its appearances as in Science, but in the terms of its reality, is the one grand and general subject of the Upanishads. Within this cadre, this general framework each Upanishad has its smaller province; each takes its own standpoint of the knower and its resulting aspect of the kn

The Religion of Vedanta   If it were asked by anyone what is this multitudinous, shifting, expanding, apparently amorphous or at all events multimorphous sea of religious thought, feeling, philosophy, spiritual experience we call Hinduism, what it is characteristically and essentially, we might answer in one word, the religion of Vedanta. And if it were asked what are the Hindus with their unique and persistent difference from all other races, we might again answer, the children of Vedanta. For at the root of all that we Hindus have done, thought and said through these thousands of years of our race-history, behind all we are and seek to be, there

Section Three   Incomplete Translations and Commentaries   Circa 1902 ­ 1912     Svetasvatara Upanishad   Chapter IV     1. He who is one and without hue, but has ordained manifoldly many hues by the Yoga of his Force and holds within himself all objects, and in Him the universe dissolves in the end, that Godhead was in the beginning. May He yoke us with a good and bright understanding.     2. That alone is the fire and That the sun and That the wind and That too the moon; That is the Luminous, That the Brahman, That the waters, That the Father and

Evolution in the Vedantic View   We must not however pass from this idea,1 as it is easy to pass, into another which is only a popular error,—that evolution is the object of existence. Evolution is not an universal law, it is a particular process, nor as a process has it any very wide applicability. Some would affirm that every particle of matter in the universe is bound to evolve life, mind, an individualised soul, a finally triumphant spirit. The idea is exhilarating, but impossible. There is no such rigid law, no such self-driven & unintelligent destiny in things. In the conceptions of the Upanishads Brahman in the world is not only Prajn