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Title:
1336
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Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Record of Yoga/UNDATED SCRIPT, c. 1920.htm
1336
UNDATED SCRIPT, c. 1920
[1]
There is no possibility of immediate success in the physical siddhi or in the higher vijnana. The riot of the lower ideality stands in the way. It must quiet down before the drashtri vijnana can act with any completeness.
[2]
The Sortilege. It is to be revived once more. There is no writing this morning. The script is also to resume its movement. First, it has to be absolutely spontaneous. That is almost finished. It is a little obsta
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Record of Yoga/SORTILEGES OF MAY AND JUNE 1912.htm
Sri Aurobindo in Pondicherry, c. 1915
Introduction
Sapta Chatusthaya
3
SAPTA CHATUSTHAYA
I. Shanti-Chatusthaya
समता शान्ति: सुख हास्यमिति शान्तिचतुष्टय ।̇
Samata
shantih sukham hasyam iti shantichatusthayam.
Samata
The
basis of internal
peace is
samata, the capacity of
receiving
with a
calm and equal mind all the attacks and appearances of
outward
things, whether pleasant or
unpleasant, ill-fortune
and
good-fortune,
pleasure and pain,
honour and ill-repute,
praise and
blame,
friendship and enmity,
sinner and saint, or, physically, heat
an
Title:
1337
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Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Record of Yoga/UNDATED NOTES, c. DECEMBER 1926.htm
1337
UNDATED NOTES, c. DECEMBER 1926
[1]
OM TAT SAT
The highest interpretation hitherto made in human understanding and experience may thus be stated with the proviso that since it is human it must be incomplete.
TAT. That.
The Absolute Unmanifested—Parabrahman, Purushottama, Parameswara (holding in himself the Parâshakti and in her the All).
SAT. The Existent (I Am.)
The Absolute containing all the power of the manifestation. The Absolute is Parabrahman-Mahâmâyâ.
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Record of Yoga/5to21 SEPTEMBER 1913.htm
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Record of Yoga/DIAGRAMS, c. JANUARY 1927.htm
1349
DIAGRAMS, c. JANUARY 1927
SUPREME SELF-CONTAINED
ABSOLUTE
—
First Absolute—
Tat. The Absolute Transcendent, the Supreme, Paratpara, (containing all, limited by nothing).
Second Absolute—
Sat. The supreme self-contained absolute Existence, Sachchidananda, (Ananda uniting Sat & Chit), holding in its absolute unity the dual Principle (He & She, Sa and Sâ) and the fourfold Principle, OM with its four states as one.
Third Abso
Title:
1289
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Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Record of Yoga/DRAFT PROGRAMME OF 3 DECEMBER 1912.htm
1289
DRAFT PROGRAMME OF 3 DECEMBER 1912
Programme.1
1. Rupadrishti farther developed today (3d ) & confirmed in stability tomorrow—
2. Spontaneity of Lipi tomorrow. A little tonight.
3. Trikaldrishti will begin to work perfectly from tomorrow
4. Powers to overcome resistance in the next three days
5. Samadhi to be regularised during December.
—
6. Intense ananda to come first before permanence. Intensity from 3d to 10th , permanence from 10th to 31st.
7. Health in the last half of the
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Collected Poems/Two Poems in Quantitative Hexameters.htm
'Collected Poems' by Sri Aurobindo - Page 1 of 50
Part Five
Pondicherry
Circa 1910 1920
Two Poems in
Quantitative Hexameters
Ilion
BOOK I
The Book of the Herald
Dawn in her journey eternal compelling the labour of mortals,
Dawn the beginner of things with the night for their rest or their ending,
Pallid and bright-lipped arrived from the mists and the chill of the Euxine.
Earth in the dawn-fire delivered from starry and shadowy vastness
Woke to the wonder of life and its passion and sorrow and beauty,
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Collected Poems/Complete Narrative Poems - contd.htm
'Collected Poems' by Sri Aurobindo - Page 1 of 50
Urvasi
CANTO II
But from the dawn and mountains Urvasie
Went marvelling and glad, not as of old
A careless beam; for an august constraint,
Unfelt before, ruled her extravagant grace
And wayward beauty; and familiar things
Grew strange to her, and to her eyes came mists
Of mortal vision. Love was with her there,
But not of Paradise nor that great guest
Perpetual who makes his golden couch
Between the Opsara's ever-heaving breasts.
For this was rapturous, troubled, self-absorbed,
A gracious human presence which she loved,
And wondered at,