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Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Essays In Philosophy And Yoga/Supermind and Mind of Light.html
'Essays in Philosophy and Yoga' by Sri Aurobindo -
Page1 of 50
Supermind and Mind of Light
THE ESSENTIAL character of Supermind is a
Truth-consciousness which knows by its own inherent right of nature, by its own light: it has not to arrive at knowledge but possesses it
. It may indeed, especially in its evolutionary action, keep knowledge behind its apparent consciousness and bring it forward as if from behind the veil; but even then this veil is only an appearance and does not really exist: the knowledge was always there, the consciousness its possessor and present revealer This too is only in the evolutionary play and on the supramental plane itself the cons
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Essays In Philosophy And Yoga/Occult Knowledge and the Hindu Scriptures.htm
Occult Knowledge and the
Hindu Scriptures
Are any of the following queries touched in Sanatan Dharma books of philosophy?
1) The nature and formation of animal souls
2) The shape, size, formations, nature and colour of subtle bodies
3) The difference between the subtle bodies of saints and ordinary people and the process of developing one into the other
4) The rationale of the reincarnation theory
5) The nature, constituents and situation of invisible worlds.
The first three questions are of a curious interest, the last two cover a very
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Essays In Philosophy And Yoga/The Universal Consciousness.htm
The Universal Consciousness
I have encountered in my life several examples of people living or trying to live in the universal consciousness and it seemed to me that it rendered them less compassionate, less humane, less tender to the sufferings of others It seems to me that if it is necessary not to remain in the individual consciousness when it is a question of our own sufferings, it is otherwise when it is a question of sympathising with the sufferings of others In my opinion we feel more keenly the troubles of our brothers in humanity if we remain in the individual consciousness But I may be mistaken and ask only to be enlightened by you on
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Essays In Philosophy And Yoga/Man -Slave or Free.htm
Man -Slave or Free?
THE EXCLUSIVE pursuit of Yoga by men who seclude themselves either physically or mentally from the contact of the world has led to an erroneous view of this science as something mystic, far-off and unreal The secrecy which has been observed with regard to Yogic practices, -a necessary secrecy in the former stages of human evolution, -has stereotyped this error Practices followed by men who form secret circles and confine the instruction in the mysteries strictly to those who have a certain preparatory fitness, inevitably bear the stamp to the outside world of occultism In reality there is nothing intrinsically hidden, occult or mystic about Yog
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Essays In Philosophy And Yoga/The Ideal of the Karmayogin.htm
Part One
Essays from the Karmayogin
1909 – 1910
Sri Aurobindo in Pondicherry
The Ideal of the Karmayogin
A NATION The Ideal of the Karmayogin is building in India today before the eyes of
the world so swiftly, so palpably that all can watch the
process and those who have sympathy and intuition distinguish
the forces at work, the materials in use, the lines of
the divine architecture This
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Essays In Philosophy And Yoga/The Reincarnating Soul.htm
The Reincarnating Soul
HUMAN thought in the generality of men is no more than a rough and crude acceptance of unexamined ideas Our mind is a sleepy or careless sentry and allows anything to pass the gates which seems to it decently garbed or wears a plausible appearance or can mumble anything that resembles some familiar password Especially is this so in subtle matters, those remote from the concrete facts of our physical life and environment Even men who will reason carefully and acutely in ordinary matters and there consider vigilance against error an intellectual or a practical duty, are yet content with the most careless stumbling when
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Essays In Philosophy And Yoga/All-Will and Free-Will.htm
All-Will and Free-Will
HIS IS surely a bounded soul who has never felt the brooding wings of a Fate overshadow the world, never looked beyond the circle of persons, collectivities and forces, never been conscious of the still thought or the assured movement of a Presence in things determining their march On the other hand it is the sign of a defect in the thought or a void of courage and clearness in the temperament to be overwhelmed by Fate or hidden Presence and reduced to a discouraged acquiescence,
—as if the Power in things nullified or rendered superfluous and abortive the same Power in myself Fate and free-will are only two movem
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Essays In Philosophy And Yoga/The News of the Month.htm
The News of the Month
August September 1914
The News of the Month
"L'IDÉE NOUVELLE"
In close connection with the intellectual work of synthesis undertaken by this Review a Society has been founded in French India under the name of the New Idea, (L'Idée Nouvelle) Its object is to group in a common intellectual life and fraternity of sentiment those who accept the spiritual tendency and idea it represents and who aspire to realise it in their own individual and social action.
The Society has already made a beginning by grouping together young men of different castes and religions
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Essays In Philosophy And Yoga/Heraclitus.html
'Essays in Philosophy and Yoga' by Sri Aurobindo -
Page1 of 50
Heraclitus
Heraclitus
THE PHILOSOPHY and thought of the Greeks is perhaps the most intellectually stimulating, the most fruitful of clarities the world has yet had Indian philosophy was intuitive in its beginnings, stimulative rather to the deeper vision of things,
—nothing more exalted and profound, more revelatory of the depths and the heights, more powerful to open unending vistas has ever been conceived than the divine and inspired Word, the mantra
of Veda and Vedanta When that philosophy became intellectual, precise, founded on the human reason, it became also rigidly logical, en