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Acronyms used in the website

SABCL - Sri Aurobindo Birth Centenary Library

CWSA - Complete Works of Sri Aurobindo

CWM - Collected Works of The Mother

Resource name: /E-Library/Works of The Mother/English/Other Editions/Questions and Answers (November 1956 - November1962)/questions and answers 6.htm
THE MOTHER   Questions and Answers         Questions and Answers The New Year Message IN the course of one of our classes I spoke of the unlimited abundance of Nature, the inexhaustible creatrix who takes a multitude of form and mixes them, again separates them and forms them again, demolishes and destroys them in order to pass on to ever new combinations. It is a big cauldron, I told you, you stir within there and something comes out of it. If that is not all right, you throw it back and take out another thing. for her one form or two forms or a hundred forms do not matter at all, there are thousands and thousa
Resource name: /E-Library/Works of The Mother/English/Other Editions/Questions and Answers (November 1956 - November1962)/questions and answers 11.htm
    THE MOTHER Questions and Answers           SRI AUROBINDO ASHRAM PONDICHERRY April, 1959 Questions and Answers In the life of the ordinary man is religion a necessity ? IN the life of the society it is a necessity, because it serves as a corrective to the collective egoism which would assume excessive proportions without this control.       The level of the collective consciousness is always lower than the individual level. It is very remarkable that when men gather in a group or meet in large numbers their intelligence seems to go down in proportion. Thus the consciousness of a crowd is much low
Resource name: /E-Library/Works of The Mother/English/Other Editions/Questions and Answers (November 1956 - November1962)/questions and answers 15.htm
    THE MOTHER      Questions and Answers         Sri Aurobindo Ashram Pondicherry APRIL, 1960       To be plastic to the Divine means not to set against Him the rigidity of preconceived ideas and fixed principles. And this requires a great strength, for the more you are plastic to the divine will, the more you come in conflict with the human wills that are not in contact with the divine will.     No two combinations, no two movements in the universe are similar; nothing is reproduced exactly. There are analogies, there are similarities, there are families—families of movements that can b
Resource name: /E-Library/Works of The Mother/English/Other Editions/Questions and Answers (November 1956 - November1962)/questions and answers 20.htm
THE MOTHER Questions and Answers               Sri Aurobindo Ashram Pondicherry August, 1961     Questions and Answers I Mastery over oneself and mastery over the circumstances of one's life, are they independent of each other or are they interdependent ? THAT depends on the point of view where you put yourself. A The police commissioner, for example, has some mastery over circumstances, but generally has not much mastery over himself ! (laughter) Evidently one must first of all begin by self-mastery, otherwise one can act on life only to increase the confusion.
Resource name: /E-Library/Works of The Mother/English/Other Editions/Guidance In Work/precontent.htm
GUIDANCE IN WORK Correspondence with a Disciple GUIDANCE IN WORK Correspondence with a Disciple THE MOTHER SRI AUROBINDO ASHRAM PONDICHERRY First edition 1988 Second impression 1996 ISBN 81-7058-134-6 © Sri Aurobindo Ashram Trust 1988 Published by Sri Aurobindo Ashram Publication Department Printed at Sri Aurobindo Ashram Press, Pondicherry PRINTED IN INDIA
Resource name: /E-Library/Works of The Mother/English/Other Editions/Guidance In Work/Guidance in Work.htm
GUIDANCE IN WORK Correspondence with a Disciple Mother Divine,1 It seems that yesterday's Pranam was a great blessing for me. For the whole day I remained in a state which I cannot describe. Happiness and joy were the most predominant factors. But a little heaviness — no, the word does not convey my sense — some sort of disappointment was also there. I think that my dying ambitions were responsible for it. Sri Aurobindo: It was due to the resistance of the vital which feels that under the pressure of the Light it will have to give up its desires. In meditation I felt as if the whole of my body, beginning from the head, were changed into a very
Resource name: /E-Library/Works of The Mother/English/Other Editions/Guidance In Work/Publisher^s Note.htm
Publisher's Note This book contains the Mother's correspondence with a disciple who is identified in the text simply by his initial, R. Raised in Gurukul Kangri in Uttar Pradesh, the disciple came to the Sri Aurobindo Ashram in July 1938, at the age of twenty-one, and has remained ever since. He sought to serve the Mother especially through his work, and this concern is reflected in his letters, most of which deal directly with problems of work. The disciple began corresponding shortly after his arrival. At first his letters were answered by Sri Aurobindo, but from 1939 onward it was the Mother who replied. The correspondence covers the thirty-three-year period from 1938 to 19
Resource name: /E-Library/Works of The Mother/English/Other Editions/Tales of All Times/Patience and Perseverance.htm
Patience and Perseverance   'T'HE people of the Punjab have a song which goes like this : The bulbul does not always sing in the garden,    And the garden is not always in bloom;   Happiness does not always reign,   And friends are not always together.    The conclusion to be drawn from this song is that we cannot expect to be always happy, and that to know how to be patient is most useful. For there are few days in our lives which do not give us the opportunity to learn greater patience.         You want to see a very busy man to ask him something. You go to his house. Already many visitors are there and he keeps you waiting a ver
Resource name: /E-Library/Works of The Mother/English/Other Editions/Tales of All Times/The Giver.htm
The Giver    RANTIDEVA, who was a king, became a hermit in the forest. He had given his wealth to the poor and lived a simple life in the solitude of the jungle. He and his family had only the bare necessities of life.         One day, after a fast of forty-eight hours, a light meal of rice with milk and sugar was prepared for him.         A poor Brahmin came up to the door of the hut and asked for food. Rantideva gave him half of his rice. Then came a Sudra begging for help and Rantideva gave him half of what remained.         Then he heard a dog barking; the poor beast seemed to be starving. Rantideva gave him what was left. Last of all came a Pariah who stopped at t
Resource name: /E-Library/Works of The Mother/English/Other Editions/Tales of All Times/The Simple Life.htm
The Simple Life   THE Prophet Mohammed, who devoted his life to teaching the Arab people, cared not for ease or riches.   One night he slept on a hard mat, and when he awoke his skin bore the marks of the knots and fibres of his bed.   A friend said to him, "O Messenger of Allah! This bed was too hard for you, and if you had asked me I would joyfully have prepared a softer one, so that your rest might have been better."   The Prophet replied, "A soft bed is not for me. I have a work to do in the world. When my body needs rest, I give it rest, but only as a horseman who ties his horse for a little while under the shade of a tree, to spare him from the heat of the