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Resource name: /E-Library/Works of The Mother/English/CWMCE/Questions and Answers_Volume-06/03 November.htm
3
November 1954
This talk is based
upon Sri Aurobindo's Bases
of
Yoga, Chapter 2, “Faith – Aspiration –
Surrender”.
“In this Yoga all depends on whether one can open
to the influence or not. If there is a sincerity in the
aspiration and a patient will to arrive at the higher
consciousness in spite of all obstacles, then the open-
ing in one form or another is sure to come.”
“The opening in one form or another is sure to
come”... Are there many kinds of openings?
Oh, yes! First of all there are many
different parts of the being and each one can open in its own way, you see; the
mental opening and the vital opening are very different i
Resource name: /E-Library/Works of The Mother/English/CWMCE/Questions and Answers_Volume-06/18 August.htm
18
August 1954
This talk is based upon Chapter 6 of The Mother by Sri
Aurobindo.
Sweet Mother, I didn't understand this: “This is the
power of Mahalakshmi and there is no aspect of the
Divine Shakti more attractive to the heart of embodied
beings.”
That means men. It is another way of
saying human beings upon the earth, beings upon earth. There are also... it
means animals also. She is very, very loving towards animals and animals love
her very much; even the most ferocious ones become very gentle with her, and
that is why instead of using the words “human beings”, he has used “embodied
beings”, beings with a body upon earth.
(Silence)
Questions?
Resource name: /E-Library/Works of The Mother/English/CWMCE/Questions and Answers_Volume-06/03 March.htm
3 March 1954
This talk is based upon Mother's essay
“The Fear
of Death and the Four Methods of
Conquering It”.
Sweet Mother, I did not understand the ending, the
last paragraph: “There
is yet another way to conquer
the fear of death, but it is within the reach of
so few
that it is mentioned here only as a matter of informa-
tion. It is to
enter into the domain of death delibe-
rately and consciously while one is still
alive, and then
to return from this region and re-enter the physical
body,
resuming the course of material existence with
full knowledge. But for that one
must be an initiate.”
What do you want to say? You hav
Resource name: /E-Library/Works of The Mother/English/CWMCE/Questions and Answers_Volume-06/14 July.htm
14 July 1954
This talk could not be recorded very
clearly
because of the noise of the fireworks cele-
brating the French Republic Day.
The talk is based upon Chapter 2 of The
Mother by Sri Aurobindo.
Sweet Mother, does Sri Aurobindo make a difference
between the Divine
and the Shakti? Here he speaks of
“surrender of oneself and all one is and has
and every
plane of the consciousness and every movement to the
Divine and the Shakti”.
He has said that the Divine is the
Supreme. That's the origin. He has said, hasn't he? at the very beginning of
this chapter, I think, he has said, “The Divine...”
(The child reads the text) “...through
Resource name: /E-Library/Works of The Mother/English/CWMCE/Notes on The Way_Volume-11/27 Nov 1965.htm
27
November 1965
This talk begins with Mother's comments on
the message distributed on the Darshan
day of
November 24th.
“It is certainly a
mistake to bring down the light by
force ― to pull it down. The
Supramental cannot be
taken by storm. When the time is ready it will open
of
itself ― but first there is a great deal to be done
and that must be done patiently and without haste.''
Sri Aurobindo
*
It is good
for reasonable people. They will say, “There, he does not promise miracles.''
Why? Do many people have
the tendency to “pull
down''?
People are
in a hurry, they want to see the results immediately.
And then, they
Resource name: /E-Library/Works of The Mother/English/CWMCE/Notes on The Way_Volume-11/31 Jan to 14 Mar 1970.htm
31
January 1970
I don't know very well
what attitude to take. I may
however simply put into a
question the problem that
is troubling me: is
everything directed?
You know, my
child, more and more and in an absolute way, I see
– I see – yes, I see, I feel: everything has been decided.
Everything decided.
And
everything has its reason for existence, which eludes us because our vision is
not wide enough.
And you understand, life, existence, indeed the world itself would
have no sense if it were otherwise.
Yes.
It is... it
is a kind of absolute conviction. And I see it. Yes, it is a thing I see.
How to say it?... I am now p
Resource name: /E-Library/Works of The Mother/English/CWMCE/Notes on The Way_Volume-11/7 Oct 1964.htm
Notes On The Way
7 October
1964
Things have clearly taken a turn for the better, not from the
ordinary point of view but from the higher. Yet the material consequences are
still there – all the difficulties are as though aggravated. Only, the power of
the consciousness is greater – clearer, more precise, and also the action upon
those who are of good will; they make quite considerable progress. But the
material difficulties are as though aggravated, that is to say, it is... to see
if we can stand the test!
It is like that.
It isn't long (since yesterday), something has cleared in the
atmosphere. But the way is still long – long, long. I feel it is very long. One
must
Resource name: /E-Library/Works of The Mother/English/CWMCE/Notes on The Way_Volume-11/22 Jan to 18 May 1966.htm
22 January 1966
I experienced this morning, for two hours, a kind of blissful
state in which there was such a clear consciousness that all the forms of life,
in all the worlds and at all moments, are the expression of a choice ― one chooses to be like that.
It is very difficult to say with words.... The kind of obligation
in which one believes oneself to be living, to which one believes oneself to be
submitted, had completely disappeared, and it was quite a spontaneous and
natural perception that the life upon earth, and the life in other worlds, and
all kinds of life upon earth and all kinds of life in other worlds are simply a
question of choice: you have chosen to b
Resource name: /E-Library/Works of The Mother/English/CWMCE/Notes on The Way_Volume-11/12 Jan to 21 Aug 1965.htm
12 January 1965
The whole thing is to hold on. And to hold on, I have found only
one way; it is this Calm, the inner calm ― a calm that has to
become all the more... (how to say it?) complete, as the struggle is more
material.
There has been for some time past (particularly since the first of
January) a kind of bombardment of adverse forces ― a
fury, you know. Then you must remain like this (Mother becomes immobile like a statue), that is all. And when
physically you have been shaken, you must not ask too much of the body, you
must give it a good deal of tranquillity, a good deal
of rest.
The difficulty is that I
am very much absorbed by the
condition of
this b
Resource name: /E-Library/Works of The Mother/English/CWMCE/Notes on The Way_Volume-11/9 June to 1 Sept 1971.htm
9 June 1971
There is a rush of adverse forces. A mad rush. But the Response has
started coming – it is just a small beginning. In everyone it was as though a
hurricane – it has not gone completely. All that was believed to have been
conquered and repulsed, rushes back again – in the most unexpected persons –
in all forms, but especially in character, oh !... doubts and revolts and all
that....
(Silence)
A message was asked from me for the whole of India. I have given
it. (Mother hands the text to the disciple.)
Supreme Lord, Eternal Truth
Let us obey
Thee alone
and live
according to
Truth.
It is a
terrible onrush of Falsehood. It