Aspiration in the Physical for the Divine's Love Here is the flower we have called “Aspiration in the Physical for the Divine's Love.” By the “Physical” I mean the physical consciousness, the most ordinary outward-going consciousness, the normal consciousness of most human beings, which sets such great store by comfort, good food, good clothes, happy relationships, etc., instead of aspiring for the higher things. Aspiration in the physical for the Divine's Love implies that the physical asks for nothing else save that it should feel how the Divine loves it. It realises that all its usual satisfactions are utterly insufficient. But there cannot be a compro

12 May 1929 There are some human beings who are like vampires. What are they and why are they like that? They are not human; there is only a human form or appearance. They are incarnations of beings from the world that is just next to the physical, beings who live on the plane which we call the vital world. It is a world of all the desires and impulses and passions and of movements of violence and greed and cunning and every kind of ignorance; but all the dynamisms too are there, all the life-energies and all the powers. The beings of this world have by their nature a strange grip over the material world and can exercise upon it a sinister influence. Some of them are

16 June 1929 Can all physical ailments be traced to some disorder in the mind as their ultimate source? If so, what kind of mental disorder would produce such an ailment as, for example, prickly heat or sore throat? There are as many reasons for an illness as there are people who fall ill; the explanation is different in each case. If you ask me, “Why have I this ailment or that?” I can look and tell you the reason, but there is no general rule. The ailments of the body are not always the outcome of a mental disorder, disharmony or wrong movement. The source of the malady may be something in the mind, it may be something in the vital; or it may be som

Power of Imagination    The imagination is really the power of mental formation. When this power is put at the service of the Divine, it is not only formative but also creative. There is, however, no such thing as an unreal formation, because every image is a reality on the mental plane. The plot of a novel, for instance, is all there on the mental plane existing independently of the physical. Each of us is a novelist to a certain extent and possesses the capacity to make forms on that plane; and, in fact, a good deal of our life embodies the products of our imagination. Every time you indulge your imagination in an unhealthy way, giving a form to your fears and antici

5 May 1929 What is the proper function of the intellect? Is it a help or a hindrance to Sadhana? Whether the intellect is a help or a hindrance depends upon the person and upon the way in which it is used. There is a true movement of the intellect and there is a wrong movement; one helps, the other hinders. The intellect that believes too much in its own importance and wants satisfaction for its own sake, is an obstacle to the higher realisation. But this is true not in any special sense or for the intellect alone, but generally and of other faculties as well. For example, people do not regard an all-engrossing satisfaction of the vital desires or the animal appetit

 Anger                    One should cast away anger, one should reject pride, one should break all bonds. One who is not attached to name or form, who possesses nothing, is delivered from suffering. Whosoever masters rising anger, as one who controls a moving chariot, that one indeed is worthy of being called a good charioteer. Others merely hold the reins. Oppose anger with serenity, evil with good; conquer a miser by generosity and a liar by the truth. Speak the truth; do not give way to anger; give the little you possess to one who asks of you; by these three attributes, men can approach the gods. The sage

Vital Conversion – Rebirth and Personal Survival It is very important that the vital should agree to change: it must learn to accept conversion. The vital is not in itself anything to be decried: in fact, all energy, dynamism and push comes from it – without it you may be calm and wise and detached, but you will be absolutely immobile and uncreative. The body would be inert, just like a stone, without the force infused into it by the vital. If the vital is left out, you would be able to realise nothing. But like a spirited horse it is liable to be refractory and, therefore, requires good control. You have to keep your reins tight and your whip ready in order to kee

 Victory over Falsehood The lords of Falsehood hold, at present, almost complete sway over poor humanity. Not only the lower life-energy, the lower vital being, but also the whole mind of man accepts them. Countless are the ways in which they are worshipped, for they are most subtle in their cunning and seek their ends in variously seductive disguises. The result is that men cling to their falsehood as if it were a treasure, cherishing it more than even the most beautiful things of life. Apprehensive of its safety, they take care to bury it deep down in themselves; but unless they take it out and surrender it to the Divine they will never find true happiness.

Surrender, Self-offering and Consecration Surrender is the decision taken to hand over the responsibility of your life to the Divine. Without this decision nothing is at all possible; if you do not surrender, the Yoga is entirely out of the question. Everything else comes naturally after it, for the whole process starts with surrender. You can surrender either through knowledge or through devotion. You may have a strong intuition that the Divine alone is the truth and a luminous conviction that without the Divine you cannot manage. Or you may have a spontaneous feeling that this line is the only way of being happy, a strong psychic desire to belong exclusively to the Div

Miscellany                   If renouncing the slightest happiness enables him to realise a greater one, the intelligent man should re- nounce the lesser for the sake of the greater. If he seeks his own happiness by harming others, bound by hate, he remains the slave of hatred. To neglect what should be done and to do what should be neglected is to increase in arrogance and negli- gence. To be constantly mindful of the true nature of the body, not to seek what is evil, to pursue with perse- verance what is good, is to have right understanding; thus, all one's impurity disappears. Having killed his father