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Page 1615
of 1727
1967
May I make the choice,
constantly, sincerely and integrally,
as the Divine Mother may wish.
Pranam.
A good year of great progress towards the Light and total consecration.
With my blessings.
1.1.67
In 1958 the Mother said, "If things go on advancing at this speed, it seems more than possible, almost evident, that what Sri Aurobindo wrote in a letter is a prophetic announcement: The supramental consciousness will enter a phase of realising power in 1967.
"1
Have things advanced at the required speed?
Yes.
2.1.67
May I try to make my nights conscious? I pray for guidance.
1 Questions
and Answ
Resource name: /E-Library/Disciples/Varun Pabrai/English/Words of Sri Aurobindo-Quick Reference/light and color.htm
The meaning of blue light depends on
the exact character of colour, its shade and nature. A whitish blue
like moonlight is known as Krishna's light or Sri Aurobindo's light –
light blue is often that of Illumined Mind – there is another
deeper blue that is of the Higher Mind; another, near to purple,
which is the light of a power in the vital.
The pale
whitish blue light is “Sri Aurobindo's Light” – it is the blue
light modified by the white light of the Mother.
The
pale blue light is mine, the white light is the Mother's. The world
you saw above the head was the plane of the Illumined Mind which is a
level of consciousness much higher than the human intelligence. It is
the
Resource name: /E-Library/Disciples/Varun Pabrai/English/Words of Sri Aurobindo-Quick Reference/Aryan Race.htm
It is only the Indian who can believe everything, dare everything,
sacrifice everything. First , therefore become Indians. Recover the
patrimony of your forefathers, recover the Aryan thoughts, the Aryan
discipline , the Aryan character, the Aryan life. Recover the Vedanta,
the Gita, the Yoga. Recover them not only in intellect or sentiment but
in your lives. Live them and you will be great and strong, mighty,
invincible and fearless. Neither life nor death will have any terror
for you. Difficulty and impossibility will vanish from your
vocabularies.
Sri Aurobindo
Resource name: /E-Library/Disciples/Varun Pabrai/English/Words of Sri Aurobindo-Quick Reference/Purusha - Prakriti.htm
Prakriti is only the executive or
working force – the Power behind the Prakriti is Shakti. It is the
Chit-Shakti in manifestation: that is the spiritual consciousness.
page 1080, Letters on Yoga , volume - 23 , SABCL
The Self or Atman is inactive; Nature
(Prakriti) or Shakti acts. When the Self is felt it is first an
infinite existence, silence, freedom, peace that is felt – that is
called Atman or Self. What action takes place in it is according to
the realisation either felt as forces of Nature working in that
wideness, as the Divine Shakti working or as the cosmic Divine or
various powers of them working. It is not felt t
Resource name: /E-Library/Disciples/Varun Pabrai/English/Words of Sri Aurobindo-Quick Reference/pamistry.htm
Resource name: /E-Library/Disciples/Varun Pabrai/English/Words of Sri Aurobindo-Quick Reference/Korea.htm
ON KOREA1
I do not know why you want a line of thought to be indicated to you for
your guidance in the affair of Korea. There is nothing to hesitate about
there, the whole affair is as plain as a pike-staff. It is the first move in
the Communist plan of campaign to dominate and take possession first of these
northern parts and then of South East Asia as a preliminary to their manoeuvres
with regard to the rest of the continent — in passing, Tibet as a gate opening
to India. If they succeed, there is no reason why domination of the whole world
should not follow by steps until they are ready to deal with America. That is, provided the war can be
staved
Resource name: /E-Library/Disciples/Varun Pabrai/English/Words of Sri Aurobindo-Quick Reference/Swamy Ramakrishna Parmahansa.htm
What was Ramakrishna? God manifest in a
human being; but behind there is God in His infinite impersonality
and His universal Personality.
page 98 −Thoughts and Aphorisms ,
The Hour Of God Volume-17 , SABCL
Of all these souls Sri Ramakrishna was
the last and greatest, for while others felt God in a single or
limited aspect, he felt Him in His illimitable unity as the sum of an
illimitable variety. In him the spiritual experiences of the millions
of saints who had gone before were renewed and united. Sri
Ramakrishna gave to India the final message of Hinduism to the world.
A new era dates from his birth, an era in
Resource name: /E-Library/Disciples/Varun Pabrai/English/Words of Sri Aurobindo-Quick Reference/Subconscient.htm
The subconscient is a dark and
ignorant region, so that it is natural that the obscurer movements of the
Nature should have more power there. It is so indeed with all the lower parts
of the nature from the lower vital downwards. But it does send up good things also though more
rarely. It has in the course of the sadhana to be illumined and made a support
of the higher consciousness in the physical nature instead of a basis of the
instinctive lower movements.
page 1592 - 93 , Letters on Yoga , Volume 24 , SABCL
It is only if the mind is silent
that the subconscient can be empty. What has to be done is to get all the old
ignorant
Resource name: /E-Library/Disciples/Varun Pabrai/English/Words of Sri Aurobindo-Quick Reference/Thiru Kural.htm
The Kural*
1. Alpha of all letters the first,
Of
the worlds the original Godhead the beginning.
2. What fruit is by learning, if thou adore not
The beautiful feet of the Master of luminous
wisdom?
3. When man has reached the majestic feet of him whose walk is on flowers,
Long upon earth is his
living.
4. Not to the feet arriving of the one with whom none can compare,
Hard from the heart to
dislodge is its sorrow.
5. Not to the feet of the Seer, to the sea of righteousness coming,
Hard to swim is this different ocean.
Resource name: /E-Library/Disciples/Varun Pabrai/English/Words of Sri Aurobindo-Quick Reference/Tilak.htm
NEITHER Mr. Tilak nor his speeches really require any presentation or
foreword. His speeches are, like the featureless Brahman, self-luminous.
Straightforward, lucid, never turning aside from the point which they mean to
hammer in or wrapping it up in ornamental verbiage, they read like a series of
self-evident propositions. And Mr. Tilak himself, his
career, his place in Indian politics are also a self-evident proposition, a
hard fact baffling and dismaying in the last degree to those to whom his name
has been anathema and his increasing pre-eminence figured as a portent of evil.
The condition of things in India being given, the one possible aim for
political effort re