-515_Amal Kiran 's mother.html There was an experience like that quite recently. A.'s mother was ill - old and seriously ill. Seeing her declining, A. wrote to me: 'If the time has come, make it happen quickly - don't let her suffer.' Then I saw very clearly that there was still something in her which didn't want to go; and when I applied the Force for the best to happen she suddenly began to recover! It must have coincided with a kind of inner aspiration in her - no more fever, she was feeling well. And A. began preparing to come back here. 'If she's recovering,' he said, 'there's no longer any point in my staying!' The same evening she had a relapse and he sent me a telegram

You see, I'm doing the sadhana really along a ... a path that has never been trod by anyone. Sri Aurobindo did it ... in principle. But he gave the charge of doing it in the body to me. That was the wonderful thing when we were together and all these hostile forces were fighting ... (they tried to kill me any number of times. He always saved me in an absolutely miraculous and marvelous way). But you see, this seemed to create very great BODILY difficulties for him. We discussed this a great deal, and I told him, 'If one of us must go, I want that it should be me.' 'It can't be you,' he replied, 'because you alon

Did you have something to say? (Satprem presents to Mother the manuscript of The Synthesis of Yoga before sending it to a new publisher in France:) I pray that there may be no difficulties with J.H. and the formerpublisher ... We'll see. Did J.H. have a sort of free hand to do all he wanted? He came here while Sri Aurobindo was here, and he asked [to publish Sri Aurobindo's and Mother's works], and Sri Aurobindo said, "Let him do as he pleases," like that! ... Everything was all the same to him. I think we should try, because we must free ourselves from thishold. For

Yes, charity is a horrible thing. Oh, for me it's a horrible thing. It's a way of puffing oneself up. So I told S., "If you can convert her ..." She is very rich (laughing), it would be quite useful! 7 Fevrier, 1970, vol - 11, L'Agenda de Mère

You know, that Russian woman who went up into the stratosphere [[Yalentina V. Tereshkova (on June 6, 1963). ]] (she went around the earth several times, I don't know how many), anyway she came on a visit to India and gave a lecture somewhere about her journey. And she said (in a very lovely way, it seems, I don't know her exact words) that she saw the earth from up there and that it was so beautiful, so magnificent! And she made this reflection: "From up there, there are no demarcations between countries, it makes so harmonious a unity that it seems unthinkable men should fight among themselves." That's lovely.... page 395 , Mother'ds Ag

There's a new phenomenon during the night. One phenomenon was there before, but has grown more precise: it's a place in the subtle physical where those with a body and those without a body are mingled without difference. They have the same reality, the same density and the same conscious, independent existence. There I see ... Last night (or the night before, I don't know), there were things like that: Chandulal [[Chandulal is the engineer who built Golconde. He left his body in November 1945 ... twenty-four years earlier. ]] was there, Amrita too, they met and talked, made plans together, just as they would have done physically on earth. It wasn't the first time the

The idea that things are not in their place, mon petit, is something I understood even as a youngster, and it was eventually explained to me by Theon. In his cosmogony, Theon accounted for the successive pralayas [[Pralaya: The destruction of a universe at the end of a cycle. According to Hindu cosmology, the formation of each universe begins with an 'age of truth' (satya-yuga) which slowly degenerates, like the stars, till there is no truth left at all; it becomes a 'dark age'(kali-yuga) like ours, and ends with a cataclysm. Then a new universe is reborn out of this cataclysm and the cycle begins again. There is a correspondence here wit

I still remember what Théon used to say (Théon was quite against philanthropy), he said, "Philanthropy perpetuates human misery, because without human misery it would lose its raison d'être!" And you know, that great philanthropist ... what was his name? In the time of Mazarin, the one who founded the "Little Sisters of Charity"? Vincent de Paul. That's it. Mazarin once told him, "There have never been so many poor as since you started looking after them!"[[Someone had written to Mother, "I want my money to be used exclusively to conquer the causes of our sufferings and misery." Mother had replied, "That is what we are working towards her

When P. returns from Switzerland, she will have some very interesting stories to tell. She has written me of experiences she had with Swiss children, genuinely interesting experiences. It is going on everywhere, everywhere, everywhere, and in a much more precise and exact way than one would ever believe. Even in America. page 239 - Mother's Agenda, volume 2, 24th June - 1961 The action isn't limited. That is, it's probably limited to the earth ... although manifestations from other planets or other worlds seem to be multiplying, too. And there have been experiences lately, rather curious ones. Other physical pla