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Resource name: /E-Library/Disciples/Amal Kiran (K D Sethna)/English/The Sun and The Rainbow/Punctuating Our World-View.htm
PUNCTUATING OUR WORLD-VIEW
AN EXERCISE WITH THE PASSAGE OF TIME
What punctuation-mark could better express our state of mind face to face with the modern world and its enigmatic as well as ominous movement from day to day than the sign of interrogation?
Some might be stirred to use the exclamation-sign because every day an unpleasant surprise is in store for us making us sit up straight and evoking from our hearts a desperate "Oh!"
Others might vote for the colon: they would do so on the following ground: each sunrise reveals more glaringly the import of unpleasantness suggested by the previous sunset.
Stil
Resource name: /E-Library/Disciples/Amal Kiran (K D Sethna)/English/The Sun and The Rainbow/Her Changing Eyes (Poem).htm
-034_Her Changing Eyes (Poem).htm
HER CHANGING EYES
Brims there a
fathomless blue?
Then love's deep
surge has made her ocean-souled!
Shed they a fiery hue?
Then truth has lit her mind to pure
sun-gold!
Are they like purple wine?
O she is drunk with the Ineffable!
Outbeams a dark dew-shine?
With pity of your gloom her lustres
fill. ]
But when that varied glance
Is fading to a quiet none can see
Behind snow-lids of trance,
She's waking in you all
eternity!
20.9.33
Page-166
VISIONS AND VOICES
EVOLUTION OF BEAUTY
I
Beauty standing motionless
in meditation is beauty of form,
Beauty moving and shining in meditation is
beauty of life,
Beauty thinking in
meditation is beauty of thought—
The Spirit of beauty is
thus standing, moving and thinking
from the far off beyonds.
II
Man first sought for the beautiful in the
body of creation draped in all forms.
She was too unmoving for him and was
standing wondrous and elusive.
Then defeated in his quest he sought for her in
the quick life of all creation.
There too she was too quick for him
and was moving wondrous and elusive.
Then again he sough
The Scene I Saw
It was for the first time
I got up to the first floor of Sri Aurobindo's house. In the long verandah
overlooking the wide courtyard below, there were big windows giving a wide view
southwards... all the doors of all the rooms were open... Everywhere and on
everything there fell an all-revealing light, nothing but light... nothing was
seen covered or screened, nothing was unrevealed... no spot hidden from
light... My heart too, unwittingly, with no doors to close or conceal anything,
free of confusion or perplexity, wide-open, soared up in sheer delight! I was
in this state and Sri Aurobindo stood there, his eyes gazing southwards... His
small feet appeared t
AMRITA
OLD LONG SINCE
AMRITA-
DA
(Sept. 19, 1895 - Jan. 31,1969)
Amrita's original name was Aravamudhachari Iyengar. Born in to a respected Brahmin
family of village munsiff Rajagopalachari of Kazhipervembakanm, a village 15Km North
west of Pondicherry, Amrita came across the name of Sri Aurobindo, as a boy; the
four names much talked about in his village were those of Tilak, Bipin chandra Pal,
Lajpatrai and Aurobindo, but the last one strangely caught the heart and soul of
the young
OLD LONG SINCE
(By Amrita)
(1)
In our village and all
around, four names of four great personages were being continually talked of.
It was the time when Independence, Foreign Rule, Slavery were the cries that
used to fill the sky. And the four great names that reached our, ears in this
connection were Tilak, Bipinchandra Pal, Lajpatrai (Lal-Bal-Pal) and Aurobindo.
Of these only one name caught my heart
and soul. Just to hear the name — Aurobindo — was enough.
All the four persons were pioneers in
the service of the country, great leaders of the front rank. Why then did one
name only out of the four touch me exclusively? For many days to come the
mystery remain
IN MEMORY OF AMRITA
SPEAKING about Amrita, the first picture that comes to one's mind
is his sense of humour, even at the age of 70 years, his wisdom,
experience and the intense responsibility of yoga, instead of blunting
his sense of humour only enhanced it as time passed. Here I could
not draw a similarity between him and Sri Aurobindo. I once asked
Sri Aurobindo about the source of his tremendous humour to which
he replied in a mysterious manner 'Raso vai Sa' (He is indeed the
Rasa). It looks as though Amrita had found an access to that secret.
In the beginning, as I didn't know him closely, I was not aware of
his deep sense of humour. Later his 'divine levity' totall
VISIONS AND VOICES
EVOLUTION OF BEAUTY
I
Beauty standing motionless
in meditation is beauty of form,
Beauty moving and shining in meditation is
beauty of life,
Beauty thinking in
meditation is beauty of thought—
The Spirit of beauty is
thus standing, moving and thinking
from the far off
beyonds.
II
Man first sought for the beautiful in the
body of creation draped in all forms.
She was too unmoving for him and was
standing wondrous and elusive.
Then defeated in his quest he sought for her in
the quick life of all creation.
There too she was too quick for him
and was moving wondrous and elusive.
Then aga
ON AMRITA*
ONE of Amrita's nieces informed me that 1995 would mark his
birth-centenary. This piece of news has prodded my memory.
Here are some reminiscences of him, a little rambling, I am afraid,
but as true to fact as I can make them. They are not selective with an
eye to presenting him solely in a rosy light. He was a frank unpretentious friend and what I am writing is faithful to his own temper.
Most of this sketch is based on his own report of things. Here and
there that report has entailed some digressive but relevant passages
on others.
I am starting with the day I reached Pondicherry: December 16,
1927—in my twenty-third year. When the metre-gauge train from
Egmore tou