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Resource name: /E-Library/Disciples/Sujata Nahar/English/Mother^s Chronicles Book Six/Foetus of Language.htm
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Foetus of Language
Recently I was reading a book, The Druids,^ and I came across the following: "Like most world religions, the Celts started with a 'mother goddess' concept. In the case of the Celts, the mother goddess was Danu ('water from heaven') and it is significant that the great river Danube takes its name from her; significant, that is, because it was at the headwaters of the Danube that Celtic civilization is acknowledged to have evolved."2
Danu? That rang a bell.
In Indian tradition the great mother goddess is Aditi ('the infinite'). She has twelve sisters who are the root-mothers of a particular species, like Vinata mother of birds
Resource name: /E-Library/Disciples/Sujata Nahar/English/Mother^s Chronicles Book Six/The French League.htm
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The French League
Ashe, the Collector of Tinnelvelly, was shot at close range on the platform of Maniyachi Railway Station in the same District on 17 June 1911. He later died. Vanchi Aiyer who shot Ashe, committed suicide. On his body was found a letter in Tamil which stated that every Indian was trying to drive out the English and that "3000 Madrasis had taken a vow to kill George V as soon as he landed in the country." Fourteen persons were implicated and went on trial at the Madras Court. The Special Bench, comprising Sir Charles Arnold White (Chief Justice), Justice Sankaran Nair, and Justice Ayling, pronounced its preliminary verdict on 15 February 1
Resource name: /E-Library/Disciples/Sujata Nahar/English/Mother^s Chronicles Book Six/Laying Down the Foundation.htm
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Laying Down the Foundation
It was a singular discovery of Sri Aurobindo's that the Supermind was everywhere, even in the atoms, just as mind and life were there. The only trouble was that the Supermind was not yet a part of manifestation, in the sense that it was not the organizer of life and mind. Being an effective power, the Supramental can work its way if once it can be activated in matter. What a trouble that proved to be! His plan, you see, was to get the organizing power of the Supermind—the Truth-Consciousness—work everywhere, down to the physical plane. That was the only way to effect a radical change of the present human nature. Now, t
Resource name: /E-Library/Disciples/Sujata Nahar/English/Mother^s Chronicles Book Six/The Colonizers.htm
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The Colonizers
That was the bright side of the coin. Then there was the flip side. It was Europe's unregenerated vital, full of greed and cruelty. It had grown almost unchecked. As though the Black Death had taken root in Europe's life system itself. That is why today, at the start of the twenty-first century of the Christian era, that European "civilization" seems to be in its last throes.
But in the fifteenth century the western world was just coming into its own. And it had a role to play in the world. The new-found zeal of the Europeans for exploration and discovery, pushed along by strides made by technology, sped them to colonize the world.
Resource name: /E-Library/Disciples/Sujata Nahar/English/Mother^s Chronicles Book Six/South Indian Nationalists.htm
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South Indian Nationalists
Bharati slipped through the Madras police net to Pondicherry in September 1908. That fateful year 1908.
The colonial rulers were no sleepyheads. Once they swung into action against the Nationalists, they did a thorough job ... to the worst of their abilities.
From May 1908, the Anglo-Indian government began filling up its prisons with the Bengali group of Nationalists—even a whiff of suspicion was enough to land a youth in prison, even a passer-by near a public meeting was not spared a jail sentence.
The principal culprits, 'the prime movers' as the government put it, were the Ghose brothers; especially th
Resource name: /E-Library/Disciples/Sujata Nahar/English/Mother^s Chronicles Book Six/Shankar Chetty^s House.htm
-07_Shankar Chetty^s House.htm
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Shankar Chetty's House
On their way from Cours Chabrol to Shankar Chetty's house, as they rode in the horse carriage, Srinivasachari and Bharati explained to Sri Aurobindo the arrangements made for his lodging. At first the Guest was reluctant to live in another man's house and said he would rather have a separate place. The two men assured him that an alternative existed, in case this one did not suit him. But this one was safer than the other. Would 'Babu' not give it a try tonight? Sri Aurobindo consented. On arrival he inspected the accommodation provided, "and found that by closing the doors of the stairs the whole upstairs became a separate bl
Resource name: /E-Library/Disciples/Sujata Nahar/English/Mother^s Chronicles Book Six/The Uttara Yogi.htm
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The Uttara Yogi
What Moni and Bejoy must have enjoyed the most were the seances or sessions of 'automatic writings.' They could be exhilarating.
Yes, for some years at Pondicherry, Sri Aurobindo continued the practice of automatic writing until he found out fully what was behind it.
For the first three months, it seems, the seances were regularly held. Apart from Moni and Bejoy, both Bharati and Srinivasachari were regulars too. Well, they were witness to the writing of Yogic Sadhan
in that way. Every day one chapter was written, notes Purani. The book with its
nine chapters was finished quickly. From whom did Sri Aurobindo 'receive' it?
"When
Resource name: /E-Library/Disciples/Sujata Nahar/English/Mother^s Chronicles Book Six/Science of the Spirit.htm
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Science of the Spirit
Let us not imagine that Sri Aurobindo was passing his time like any old scientist simply studying the movements of birds and beasts and insects, and their psychology. No. I dare say that that was but a by-product of his keen interest in all-life.
What was he doing then? "I am developing the necessary powers for bringing down the spiritual on the material plane," he wrote in a letter of 12 July 1911, from Raghavan house where he had met Alexandra David-Neel.
How did he go about it?
At Sundar Chetty's house he was already honing his skills. One of the first was to obtain the effectiveness of the Will on an object or
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One Day
The bad shape of the economy made Sri Aurobindo move to a small house in the centre of the "native" quarters: N°59 rue de la Mission Etrangere, or Mission Street;
Mata coil Street to the locals. Sri Aurobindo lived in this fourth house for six months, from April to October 1913. With him were Bejoy, Moni, Nolini, Saurin and V. Ramaswami. Two Bengalis, Nagen Nag and Biren Roy, joined them in July 1913.
With no improvement in their pecuniary state in sight, Sri Aurobindo wrote to Motilal detailing their plight.
"Our position here now is at its worst; since all efforts to get help from here have been temporarily fruitless and we have to depend on yo
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Vedapuri
Sri Aurobindo came to Pondicherry.
Nobody knows when this port town on the Coromandel coast came into existence. Its birth is lost in the mists of time. But if you sit on its sandy beach, quieten your mind, and listen to the lapping waters of the ocean, you will be taken to a time beyond time.
My spirit drifted off with the murmuring voices of the sea.
I was startled out of it by a loud noise. I jumped to my feet and turned. I saw a forest. Elephants trumpeted as they passed through it. Behind them came other animals. The spotted deer was lovely (I remember him so well even now). All were running. Running towards the north. The last to run