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Resource name: /E-Library/Works of Sri Aurobindo/English/Other Editions/The Human Cycle_1950 Edn/The Cycle of Society.htm
CHAPTER I
THE CYCLE OF SOCIETY
MODERN SCIENCE, obsessed with the greatness of its
physical discoveries and the idea of the sole existence of Matter,
has long attempted to base upon physical data even its study of
Soul and Mind and of those workings of Nature in man and
animal in which a knowledge of psychology is as important as
any of the physical sciences. Its very psychology founded itself
upon physiology and the scrutiny of the brain and nervous system. It is not
surprising therefore that in history and sociology attention should have been concentrated on the external data, laws,
institutions, rites, customs, economic factors and developments,
while the deeper psy
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Resource name: /E-Library/Works of Sri Aurobindo/English/Other Editions/The Human Cycle_1950 Edn/precontent.htm
Resource name: /E-Library/Works of Sri Aurobindo/English/Other Editions/The Human Cycle_1950 Edn/The End of the Curve of Reason.htm
CHAPTER XX
THE END OF THE CURVE OF REASON
THE rational collectivist idea of society has at first sight
a powerful attraction. There is behind it a great truth, that every
society represents a collective being and in it and by it the individual lives and he owes to it all that he can give it. More, it is
only by a certain relation to the society, a certain harmony with
this greater collective self that he can find the complete use for
his many developed or developing powers and activities. Since
it is a collective being, it must, one would naturally suppose,
have a discoverable collective reason and will which should find
more and more its right expression and right working if
Resource name: /E-Library/Works of Sri Aurobindo/English/Other Editions/The Human Cycle_1950 Edn/Publishers.htm
The chapters constituting this book were written under the title
THE PSYCHOLOGY OF SOCIAL DEVELOPMENT from month to month in the philosophical monthly,
ARYA, from August 15, 1916 to July
15, 1918 and used recent and contemporary events
as well as illustrations from the history of the past
in explanation of the theory of social evolution put
forward in these pages. The reader has therefore
to go back in his mind to the events of that period
in order to follow the line of thought and the atmosphere in which it developed. At one time there suggested itself the necessity of bringing this part up
to date, especially by some reference to later developments in Nazi Germany and the development of
Resource name: /E-Library/Works of Sri Aurobindo/English/Other Editions/The Human Cycle_1950 Edn/Reason and Religion.htm
CHAPTER XIII REASON AND RELIGIO
CHAPTER XIII
REASON AND RELIGION
IT WOULD seem then that reason is an insufficient,
often an inefficient, even a stumbling and at its best a very partially
enlightened guide for humanity in that great endeavour which is the real heart
of human progress and the inner justification of our existence as souls, minds
and bodies upon the earth. For that endeavour is not only the effort to survive
and make a place for ourselves on the earth as the animals do, not only having
made to keep it and develop its best vital and egoistic or communal use for the
efficiency and enjoyment of the individual, family or the collective ego,
substantially as is done by
Resource name: /E-Library/Works of Sri Aurobindo/English/Other Editions/The Human Cycle_1950 Edn/The coming of the Subjective Age.htm
CHAPTER III
THE COMING OF THE SUBJECTIVE AGE
THE inherent aim and effort and justification, the psychological seed-cause, the whole tendency of development of an
individualistic age of mankind, all go back to the one dominant
need of rediscovering the substantial truths of life, thought and
action which have been overlaid by the falsehood of conventional standards no longer alive to the truth of the ideas from
which their conventions started. It would seem at first that the
shortest way would be to return to the original ideas themselves for light, to
rescue the kernel of their truth from the shell of convention in which it has become encrusted. But to this course
th
Resource name: /E-Library/Works of Sri Aurobindo/English/Other Editions/The Human Cycle_1950 Edn/The Necessity of the Spiritual Transformation.htm
CHAPTER XXII
THE NECESSITY OF THE SPIRITUAL
TRANSFORMATION
OUR normal conduct of life, whether the individual or
the social, is actually governed by the balance between two complementary powers,—first, an implicit will central to the life and
inherent in the main power of its action and, secondly, whatever
modifying will can come in from the Idea in mind—for man is
a mental being—and operate through our as yet imperfect mental
instruments to give this life—force a conscious orientation and a
conscious method. Life normally finds its own centre in our
vital and physical being, in its cravings and its needs, in its demand for
persistence, growth, expansion, enjoyment,
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/-06-07_Bande Mataram/Speeches at Pabna.htm
Speeches at Pabna
[1]
The subject of National Education, which has been recognised by the Indian National Congress as one of the main planks in its
platform, received a further impetus in this year's Bengal Provincial Conference which was held in Pabna in the second week of
February last. The resolution on the subject adopted by this year's conference has been a considerable advance upon those
adopted at the previous years' conferences by the addition of the phrase "to establish and maintain National Schools throughout
the country" in the following wording of the resolution:—
"That in the opinion of this conference steps shou
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/-06-07_Bande Mataram/Bande Mataram 18-6-07.htm
Bande
Mataram
{ CALCUTTA, June 18th, 1907 }
The Rawalpindi Sufferers
The bureaucracy which has decided
upon coercion as the most effective means of crushing the growing national
spirit in India must necessarily turn the machinery of judicial administration
also to its advantage. We have observed on previous occasions that a certain
portion of the positive laws enacted by the British Government has been designed
not so much to secure the rights and interests of the people as to repress their
free manhood. There is a popular saying that almost every action of a man can be
construed as an offence according to the Penal Code. This at
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/-06-07_Bande Mataram/Bande Mataram 25-7-07.htm
Bande Mataram
{
CALCUTTA, July 25th, 1907 }
One More for the Altar
Srijut Bhupendranath Dutt has been sentenced to one year's rigorous imprisonment for telling the truth with too much emphasis. As to that we have nothing to say, for it is a necessary part of the struggle between Anglo-Indian bureaucracy and Indian democracy. The bureaucracy has all the material power in its hands and it must necessarily struggle to preserve its unjust
and immoral monopoly of power by the means which material strength places in its hands, by the infliction of suffering on
the bodies of its opponents and on their minds, so far as they allow the suffering