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Acronyms used in the website

SABCL - Sri Aurobindo Birth Centenary Library

CWSA - Complete Works of Sri Aurobindo

CWM - Collected Works of The Mother

Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/The Yoga of Sri Aurobindo Part - 6/THE STEPS OF THE SOUL.htm
THE STEPS OF THE SOUL The human individual is a very complex being: he is composed of innumerable elements, each one of which is an independent entity and has almost a personality. Not only so, the most contradictory elements are hous­ed together. If there is a particular quality or capacity present, the very opposite of it, annulling it, as it were, will be also found along with it and embracing it. I have seen a man brave, courageous, heroic to the extreme, flinching from no danger, facing unperturbed the utmost peril, the bravest of the brave, truly; and yet I have seen the same man cowering in abject terror, like the last of poltroons, in the presence of c
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/The Yoga of Sri Aurobindo Part - 6/MIND, ORGAN OF SEPARATIVE CONSCIOUSNESS.htm
MIND, ORGAN OF SEPARATIVE CONSCIOUSNESS The world is one, indissolubly and solidly one: no part can be separated from any other. Any action any­where affects the whole and nothing can be moved even a hair's breadth without changing the entire balance. Each element literally lives, moves and has its being in every other and the totality is a rigidly unified mass. If it is so, then there arises a difficulty, a dilemma. For the world to progress at all, under the circumstances, it must progress as a whole, en masse; it cannot progress piecemeal. The totality must advance in order that each element may progress and each element must advan
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/The Yoga of Sri Aurobindo Part - 6/THE PERSONAL AND THE IMPERSONAL.htm
THE PERSONAL AND THE IMPERSONAL As you go up in your consciousness towards the origin of things you come finally at the end of things: you are beyond the names and forms that make up the universe, beyond even the subtle names and forms at the topmost. You arrive at something formless, impersonal, unthinkable, unique, infinite and eternal. It is at best a vast force or a state of consciousness. When you come in contact with it, you lose your personal form, your separate individuality and become the featureless absolute. Many religions and philosophies consider this status to be the supreme, the highest and the origin of things. In reality, however, i
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/The Yoga of Sri Aurobindo Part - 6/THE MOTHER ON HERSELF.htm
THE MOTHER ON HERSELF There are two things that should not be confused with each other, namely, what one is and what one does, what one is essentially and what one does in the outside world. They are very different. I know what I am. And what others think or say or whatever happens in the world, that truth remains unaffected, unaltered, a fact. It is real to itself and the world's denial or affirmation does not increase or diminish that reality. But being what I am, what I do actually is altogether a different question: that will depend upon the conditions and circumstances in which things are and in and through which I am to work. I know the truth I bring, b
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/The Yoga of Sri Aurobindo Part - 6/THE COMING OF SUPERMAN.htm
THE COMING OF SUPERMAN Is it said that when the supramental descends, it will come with such an overwhelming and irresistible force that all humanity will be changed forthwith, that is to say, all men whether they wanted it or not, sought for it or not, would be automatically transformed? It cannot be so: it is a comfortable doctrine putting a premium on laziness and inertia. There is no necessity of all men turning supermen, the normal human race disappearing altogether. Mankind need not become extinct like the ancient Mammoth and Mastodon in order to give place to Superman. Both the races can dwell together; earth is wide enough. Man has appeared; fo
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/The Yoga of Sri Aurobindo Part - 6/EARTH A SYMBOL.htm
EARTH A SYMBOL The earth is the centre of the material universe. It has been created for concentrating the force that is to transform Matter. It is the symbol of the divine potentiality in Matter. As we have said, the earth was created through a direct intervention of the Divine Consciousness: it is on the earth alone that there is and can be the direct contact with the Divine. The earth absorbs and develops and radiates the divine light; its radiation spreads through space and extends wherever there is Matter. The material universe shares, to some extent, the gift that the earth brings —the light and harmony of the Divine Consciousness. But it is upon the Earth alo
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/The Yoga of Sri Aurobindo Part - 6/DIRECTED CHANGE.htm
DIRECTED CHANGE Never to be bound by the experiences of the past, never to try to recover and stick to the knowledge or realisation gained, even though it may appear particularly precious or unique. This is a motto you should always keep before your mind. When you try to repeat what you have once said, done or experienced, you arc sure to find very soon that the thing is becoming more and more lifeless, mechanical, a matter of routine and therefore perfectly useless. The soul has disappeared, the skeleton remains. You must live the word you utter at the time of uttering it, you must live the experience that you wish to recall or express. It is only thus that truth
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/The Yoga of Sri Aurobindo Part - 6/end_of_a_civilisation.htm
THE END OF A CIVILISATION The world has been going down in its course of degradation with an increased momentum since the very beginning of the present century. One of the great symptoms of the decline is the prevalence of wars. It can be said in fact that there has been no real peace or even truce upon earth since the century opened with the Russo-Japanese War. Wars have continued since then uninterruptedly: some part or other of the world has always been involved. Indeed one can say it has been a single war carried on on many fronts, opening out at different times. Another noticeable thing about these wars is their nature; with the lapse of time they have b
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/The Yoga of Sri Aurobindo Part - 6/DARKNESS TO LIGHT.htm
DARKNESS TO LIGHT The Darkness is the measure of the Light. The world as it is is exactly the opposite of what it has to be and shall be. And in order to be what it shall be it had to become what it is now, just not that which it will be. The antipodes go together unavoidably: the depth of the precipice is the precise measure of the height. Man's fall represents the ascent he has to make, he is destined to make. Hurdles and obstacles are put there in the way: not merely to test your strength, but to train it, to increase it, to discipline it. Difficulties abound precisely because by overcoming them you attain to the fullness of your perfection. You have bee
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/The Yoga of Sri Aurobindo Part - 6/THE CONSTANTS OF THE SPIRIT.htm
THE CONSTANTS OF THE SPIRIT The Divine exists in three modes: (1) Existence, (2) Consciousness and (3) Bliss. Pure existence, pure consciousness and pure bliss—Sat-Chit-Ananda— these are the three fundamental elements out of which the world is made; they are everywhere in all things, in all beings, in all domains and levels of being. Sach-chidananda is the supreme reality that is behind all, even here below, behind the mind, behind the life and behind the body too and behind each form in each of these domains. It is that which upholds and sustains everything. Therefore in order to realise it, it is not necessary to mount up, leaving behind the mental, th