Selfless Worker THE Prayer says: "I look for my conscious mind and 1 find it no more. . ."¹ Normally one is conscious of oneself. Whatever one does or whenever one does something, the consciousness always remains behind, "I am here, I am doing". And if this sense of "I am" is not there, one can do nothing. All action stops automatically if I do not see or feel that I am acting. But that is the nature of ordinary consciousness; in the spiritual consciousness things are otherwise. Spiritual consciousness means the consciousness in which this sense of "I am doing" or even "I am" has disappeared, got dissolved. Truly, the work is done not by me, by the sense of "I-ness", but by Pr

Meditation and Some Questions Why am I unable to meditate? BECAUSE you have not learnt it. A sudden fancy seizes you and you say, "Now I will sit down and meditate". But to sit down cross-legged, cross-armed, eyes closed is not doing meditation. You have to learn how to meditate, even as you learn to do mathematics or play on the piano. There are regular courses of meditation given by all teachers in all ages and countries. There are so many rules and regulations. There are all kinds of instructions, such as, to keep the mind quiet, to be silent and not to think, to gather all your thoughts and concentrate them, etc., etc. You have been taught how to sit,

The Personal and the Impersonal As you go up in your consciousness towards the origin of things you come finally at the end of things: you are beyond the names and forms that make up the universe, beyond even the subtle names and forms at the topmost. You arrive at something formless, impersonal,' unthinkable, unique, infinite and eternal. It is at best a vast force or a state of consciousness. When you come in contact with it, you lose your personal form, your separate individuality and become the featureless absolute. Many religions and philosophies consider this status to be the supreme, the highest and the origin of things. In reality, however, it is not

The Mother on Herself THERE are two things that should not be confused with each other, namely, what one is and what one does, what one is essentially and what one does in the outside world. They are very different. I know what I am. And what others think or say or whatever happens in the world, that truth remains unaffected, unaltered, a fact. It is real to itself and the world's denial or affirmation does not increase or diminish that reality. But being what I am, what I do actually is altogether a different question: that will depend upon the conditions and circumstances in which things are and in and through which I am to work. I know the truth I bring, but how muc

This Expanding Universe THE universe is a manifestation, that is to say, the unfolding of infinite possibilities. The unfolding has not stopped, it is continuing and will continue, throwing out or bringing into physical expression all that lies behind and latent. The universe may be considered as a sphere or a globe, a totality or assemblage containing everything that exists here and is being manifested. Beyond and outside, as it were, this circle of creation lies the transcendent, the Supreme Divine, in his own status. The transcendent means the unmanifest. It does not mean, however, the void; for it contains all that is to be manifested, each and everything in its

Yogic Initiation and Aptitude IN the practice of Yoga a condition precedent is usually laid down: it is called adhikara, aptitude, fitness or capacity. Everybody does not possess this aptitude, it is urged, and; cannot take to a life of Yoga at one's sweet will. There must be a preparation, certain rules and regulations must be observed, some discipline must be followed and one must acquire certain qualities or qualifications, must reach a particular stage and degree, rise to a particular level of life and consciousness before one can successfully face the spiritual problem. It is not everyone that has a laisser-passer, a free pass to enter the city or citadel

PART SIX The End of a Civilisation THE world has been going down in its course of degradation with an increased momentum since the very beginning of the present century. One of the great symptoms of the decline is the prevalence of wars. It can be said in fact that there has been no real peace or even truce upon earth since the century opened with the Russo-Japanese War. Wars have continued since then uninterruptedly: some part or other of the world has always been involved. Indeed one can say it has been a single war carried on on many fronts, breaking out at different times. Another noticeable thing about these wars is their nature; with the lapse of

The Force of Body-Consciousness THERE is a state of consciousness in which you perceive that the effect of things, circumstances, movements, all the activities of life upon yourself depends almost exclusively upon your attitude towards them. You become then conscious, conscious to the extent of realising that things in themselves are neither good nor bad, they are so only in relation to ourselves: their effect, I say, depends entirely upon the way in which we regard these things. If we take, for example, a circumstance as a gift from God, as a divine Grace, as an outcome of the total har­mony, it will help us to become more conscious and truer and stronger. The same identi

Service Human and Divine To wish to serve humanity, to do good to it shows ambition and egoism? How? Why do you wish to serve humanity? What is your purpose? What is your motive? Do you know in what consists the good of humanity? And do you know better than humanity itself what is good for it? Or do you know it better than the Divine? You say the Divine is everywhere, so if you serve humanity, it is the Divine whom you serve. Well, if the Divine is every­where, he is in you too; so the best and the most logical thing should be to begin by serving yourself. Is there then no need for service to humanity? Hospitals, nursing organisations, charitable institutions

Individual and Collective Soul THE individual has a soul. Likewise a collection of individuals, a group too has a soul. When persons habitually meet together for a certain purpose, they form a set or society and gradually tend to develop a common consciousness which is the beginning of a soul. At school, they who read together, the class, they who play together, the team, all who live and move together inspired by the same or similar impulses and ideas possess a rudimentary soul. In the same way, a bigger group, the nation has also a soul, each its own according to its nature, tradition and culture. Even a continent has a soul. One can speak of the soul consci