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Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-2/Mysticism in Bengali Poetry.htm
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-2/Two Sonnets of Shakespeare.htm
Two Sonnets of Shakespeare
ON the occasion of the 400th birth anniversary of
Shakespeare, I present to you today two of the great Shakespearean
sonnets. The sonnets, as you know, are all about love. They are
however characterised by an incredible intensity and perhaps an
equally incredible complexity, for the Shakespearean feeling is of
that category.
Shakespeare has treated love in a novel way; he has
given a new figure to that common familiar sentiment. And
incidentally he has given a new sense and bearing to Death. From a
human carnal base there is a struggle, an effort here to rise into
something extracorporeal; that is, something outside and independent
of the body and imperso
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-2/Two Mystic Poem in Modern Bengali.htm
Two
Mystic Poems in Modern Bengali
Here
is the first one as I translate it:
BARITONE¹
Let us all move together, one and all,
Together into the cavern of the ribs,
Raise there a song of discordant sounds
–
Red and blue and white, kin or alien.
Listen, the groan plays on:
Dreams as if possessed
Swing, like bats on branches;
Page - 212
Is
now the time for the dance?
Come,
let us all move together, one and all.
Let
the streams meet in the body, one -and all,
Yes,
let the bones brighten up still more;
Let
us all go around the fire
And
scrape and eat of the very Liver, the Muse's self
–
Let
us go, let us
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-2/The Pact and its Sanction.htm
The Pact and its Sanction
THE Pact if it is to be a success must be implemented at
three levels. First of all, at the highest level, at the source
itself, that is to say, between the Governments who initiated the
move. The ministers and members at the top should themselves maintain
an entente cordiale (in the literal and true sense of the
phrase) and set an example by their word and deed, and what is more
difficult and important, in their thought and feeling. They that are
on either side of the fence should meet and talk and intermix as real
friends and comrades, devise ways and means as to how best to carry
out what they sincerely wish and desire. If they do not believ
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-2/Two mystic Poems in modern French.htm
Two
Mystic Poems in Modern French
Here
is the first poem, I give only the text, followed by an explanatory
paraphrase.
(1)
CHANSON
DES ÉTAGES
II fait jour chez la reine.
C' est la nuit prés
du roi
Déjà
chante la reine.
A peine
dart Ie roi.
Les ombres qui I' enchaîtnent,
Une à une,
illes voit.
Le regard de la reine
Ne sy attache pas.
Le destin qui les mène,
Dont frissonne Ie roi,
Ne trouble point la reine.
Brillent la mer au bas,
Et, rythme de ses veines,
CelIe qui la brûla,
sœur de la vague
même.
Ô
minutes sereines,
Vous n'êtes
plus au roi!
Le
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-2/Towards a New Ideology.htm
Towards
a New Ideology
INDIA
must evolve her own political and social ideology; she must discover
and establish in this domain also, as in all others that concern her
collective life, her own genius and rule. This is what Swaraj really
means and demands.
Russia has her Sovietic Communism, Germany, for the
present at least, her Nazidom, Italy her totalitarian Fascism, old
England her Parliamentarianism and France her Bureaucratism; each
nation finds the norm and scheme of self-rule that suits its
temperament and character and changes and modifies that also in its
own characteristic manner. Even so India must find her own scheme of
Swarajya. If she is to live and be great
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-2/The Language Problem and India.htm
The Language Problem and
India
ENGLISH and French are the two languages that hold and
express today the culture of humanity at its best and at its largest. They are
the two international languages recognised
as such and indispensable for all international dealings: and although to be
internationally minded one would do better to possess both, still as it stands
at present, they appeal to two different groups, each :in its own way and each
has its hemisphere where it is prevalent, almost as a second mother tongue.
Geographically, America and the British Commonwealth (including India) belong
to the English sphere, while the European continent, South America and
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-2/The Approach to Mysticism.htm
THE
APPROACH TO MYSTICISM
The
Approach to Mysticism
MYSTICISM is not only a science but also, and in a
greater degree, an art. To approach it merely as a science, as the
modern mind attempts to do, is to move towards futility, if not to
land in positive disaster. Sufficient stress is not laid on this
aspect of the matter, although the very crux of the situation lies
here. The mystic domain has to be apprehended not merely by the true
mind and understanding but by the right temperament and character.
Mysticism is not merely an object of knowledge, a problem for inquiry
and solution, it is an end, an ideal that has to be achieved, a life
that has to be lived. Th
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-2/T. S. Eliot.htm
T. S. Eliot: “Four
Quartets"
IN these latest poems of his, Eliot has become outright
a poet of the Dark Night of the Soul. The beginnings of the new
avatar were already there certainly at the very beginning. The
Waste Land is a good preparation and passage into the Night.
Only, the negative element in it was stronger – the cynicism, the
bleakness, the sereness of it all was almost overwhelming. The next
stage was "The Hollow Men": it took us right up to the
threshold, into the very entrance. It was gloomy and fore-boding
enough, grim and serious – no glint or hint of the silver lining
yet within reach. Now as we find ourselves into the very heart of the
Night, things appear somew
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-2/Human Destiny.htm
Human
Destiny
ANTHROPOLOGISTS¹
speak of a very interesting, if not strange biological
phenomenon. A baby monkey's face, it seems, is much nearer to the
adult human face than to its own form when adult and grown-up. Also
the characteristic accentuations that mark out the grown-up ape come
in its case too soon, but the human being continues, generally and on
the whole, the stamp of his early, i.e., immature animality
through-out his life. The rough and gold blotches, the rude and crude
structures that make up the adult simian face, meaning all the
specialisation of its character are not
inherited by man; man retains always something of the fragility and
effeminacy of the child. Referen