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Resource name: /E-Library/Disciples/Champaklal/English/Prayers and Aspirations/ At the Mother^s Feet.htm
At the Mother's Feet
Come, come, come to our home,
(3)
Our home is at the Mother's feet.
(3)
But do not forget this, do not forget, do not forget,
You have to come completely empty,
you have to
come entirely void.
Come, come, come to our home,
Our home is at the Mother's feet.
There are treasures of immense happiness,
peace and greatest Bliss, (3)
Treasures of intense light, (3)
Come, come, come to our home
Empty, empty, empty at the Mother's feet.
Then only will She fill us, She alone will fill us,
She alone will fill us,
If we let Her fill us. (3)
Do not forget this, do not
Resource name: /E-Library/Disciples/Champaklal/English/Prayers and Aspirations/ Do Not See Faults.htm
Do Not See Faults
Do not see faults,
Do not see faults, (3)
Do not see mistakes,
(3)
Do not see mistakes,
(2)
See, see
always, your own mistakes and faults.
(3)
If you truly aspire
(2)
To lead a higher life,
Do not blame others,
(2)
Never blame
others.
By the Gracious Mother's abundant Grace alone
We shall be free, we shall be free from this. (2)
She alone
will free us.
(2)
Always invoke the Compassionate Mother's Grace,
(2)
Always, the
Compassionate Mother's Grace.
(3)
Om the Supreme Mother of Ananda,
Consciousness and Truth, (3)
Page-45
Resource name: /E-Library/Disciples/Champaklal/English/Prayers and Aspirations/The Way We Understand.htm
The Way We Understand
There is a difference in each one's way of understanding,
(2)
There is a difference in each one's way of understanding,
The real
understanding is that which is practised in life.
(3)
Wake Up!
Wake Up! (3)
In life's fierce storms coming from all sides,
Believed to be real or unreal, (3)
In the quarrels for truth and falsehood,
Do not get involved. (3)
With sincerity and goodwill, (3)
Mingle with all with love, (2)
Look, look within your inner being:
It is coming, (2)
The wonderful Peace
(3)
In your inner being, (2)
She will establish Peace in every cell of your body.
She alone will stabilise all. (3)
The Mother of Compassion, Bliss and Peace
Will establish Peace everywhere, (3)
Victory, victory, victory.
Victory to the Gracious Mother, (3)
Resource name: /E-Library/Disciples/Champaklal/English/Prayers and Aspirations/The Mother Herself is All Force.htm
The Mother Herself is All Force
The Mother made me offer all Her Force,
At Her own feet,
The Mother Herself made me offer it at Her own feet,
The Mother Herself accepted it with joy,
Accepted it with joy, accepted it with joy.
From the very beginning I had a child's nature,
Now the Mother has showered Her limitless Grace,
showered Her Grace,
And made me a child forever. (2)
Then She kept me at Her feet alone for all time,
Kept me, kept me, kept me.
The Mother and Father showered Their limitless Grace
Showered Their limitless Grace,
showered Their endless Grace,
Resource name: /E-Library/Disciples/Champaklal/English/Visions of Champaklal/Visions Experience, Transformation, Realisation.htm
Visions —
Experience, Transformation, Realisation
Spiritual experience means the contact with the Divine in
oneself.... Directly you have spiritual experience, which takes place always in
the inner consciousness, it is translated into your external consciousness and
defined there in one way or another according to your education, faith and
mental predisposition. There is only one truth, one reality, but the forms
through which it may be expressed are many.
the
mother
If the rift in the lid of the mind is made, what happens is
an opening of vision to something above us or a rising up towards it or a
descent of its power i
Resource name: /E-Library/Disciples/Champaklal/English/Visions of Champaklal/Dreams Origin, Formation.htm
DREAMS
Extracts from the Writings of The Mother
Dreams — Origin, Formation
It is sometimes said that in a man's sleep his true nature is revealed.
They are a part of the body's functioning. Dreams are as natural as
the activities of the day...
From experiments, it is concluded that mental activity never really
ceases; and it is this activity which is more or less confusedly transcribed in
our brains by what we know as dreams. Thus, whether we are aware of it or not,
we always dream.
We must therefore learn to know our dreams, and first of distinguish
between them, for they are very varied in nature and quality.
Indeed it often happens
Resource name: /E-Library/Disciples/Champaklal/English/Visions of Champaklal/Dreams How to Remember, Interpret.htm
Dreams — How to
Remember, Interpret
By means of a dream, we participate in all
the mental activity in its smallest details. Only the cerebral transcription or
this activity is often so childish that we normally pay no attention to it.
It is interesting to note that there is
nearly always a considerable disparity between what our mental activity is in
fact and the way in which we perceive it, and especially the way in which we
remain conscious of it.
Dreams are more difficult to interpret,
since each person has his own world of dream-imagery peculiar to himself.
Dreams are peculiarly personal... they depend for
their make-up almost entirely upon th
A Letter*
14-5-79
Dear Champaklal,
I was greatly impressed by your Golden Vision. It reveals the
Mother in her full reality - not only the Universal Form of her
but also the Individual Being. People often say that now that the
Mother has left her body she is a Universal Form - as if the
bodily shape alone constituted her individuality. What you saw
shows not only the cosmic power set to greater use by her
departure from the body. What you saw shows also how closely
and organically the Universal and the Individual in her were
related and how naturally they interplay.
"It would seem that her individuality no less than her universality can now come home more vividly. Her i
Resource name: /E-Library/Disciples/Champaklal/English/Visions of Champaklal/Visions Characteristics, Types.htm
Visions —
Characteristics, Types
Usually, the vision is the expression of
the consciousness in things.
Can hallucinations be compared to
visions?
A vision is a
perception by the visual organs, of phenomena that really exist in a world
corresponding to the organ which sees. For example, to the individual vital
plane there corresponds a cosmic vital world.... In this way, one can have
visions that are vital, mental, overmental, supramental etc.
Sri Aurobindo tells us that what is termed a hallucination is
the reflection in the mind or the physical senses of that which is beyond our
mind and our ordinary senses; it is therefore not a direct