A Clear Ray of Sri Aurobindo   Ananda Reddy   I KNEW hardly anything about Amal Kiran in those days - in 1958. I had just joined the Ashram School and I was slowly getting into the rhythm of Ashram life. One such important rhythm was the Balcony Darshan.   My room-mate and I used to wake up in the nick of time, brush our teeth quickly, and then we used to run, jog, fast-walk to the Balcony street. Most of the time we were well in time and we even had some time to sit down on the footpath below the Balcony. Only on a very few occasions did we catch the last glimpse of the Mother withdrawing from the Balcony because we were a bit too late

ANALYTIC REVIEW OF THE CHAPTERS CHAPTER Page 1. The theory of an invasion of Dravidian India by the Rigvedic Aryans in the 2nd millennium B.C. 1 Its unhealthy effect on North-South relationship today 1 Were the Rigvedic Aryans really outsiders and invaders? 1 The right attitude and approach to the problem 1-2 Four crucial historical questions to be faced for the correct answer 2-3 2. Any archaeological evidence? Negative answers from G. R. Dales and Sir Mortimer Wheeler, the champion of the

Chapter Three THE INVASION-THEORY AND THE ALLEGED ARYAN-DRAVIDIAN DIFFERENCE The conclusion at which we have arrived is exactly that of Sri Aurobindo who was a multi-linguist and a cultural exponent, besides being a political guide, a philosophical thinker, a literary critic, a poet on a grand scale and a master of integral spirituality. As far back as 1914, after mentioning how the old conceptions of the recent emergence of civilized man from the mere savage had been shaken by our increasing knowledge of remarkable civilizations many thousands of years ago, he wrote: "If the Vedic Indians do not get the bene

SUPPLEMENT IV PROBABLE HISTORICAL IMPLICATIONS OF THE ARCHAEOLOGICAL WORK AT DWARAKA Reports have been appearing at various times in Indian newspapers about the archaeological work of Dr. S.R. Rao. One of them, after touching on his past discoveries, says:1 "His recent discovery centres around the excavations at Dwaraka, the famed city mentioned in the MahaBhārata, which interests the historian, scientist and common man alike. While Dwaraka arouses reverence in the common man, it also inspires curiosity among scientists and historians, who wish to know whether there really existed a port town... Did it reall

A GROSS MISUNDERSTANDING OF SRI AUROBINDO 1. A LETTER FROM PRADIP BHATTACHARYA Here is something for the Editor of Mother India: I have been in correspondence with Dr. K. K. Nair (Krishna Chaitanya), the eminent philosopher and litterateur, apropos his comment apropos the Peter Brook film on the Mahabharata, "Anticipating Buber, he (Vyasa) saw history as the encounter of the temporal and the eternal, the empirical and the transcendental; and anticipating Berdyaev, he saw in history a divine programme for divinising human existence." I had asked Nair why he had to refer to Berdyaev when India's very own Sri Aurobindo h

A PERPLEXING QUESTION ABOUT SRI AUROBINDO AND ITS ANSWER While reading Sri Aurobindo's Bengali book of jail-reminiscences Karakahini (Tales of Prison-life), many readers have been puzzled by certain passages depicting the distressed state of mind in which Sri Aurobindo found himself. Knowing that already before going to jail he had the experience of Nirvana shortly after his meeting with the Maharashtrian Yogi Lele in Baroda, one is apt to wonder how the distressed state could ever occur. The answer can be derived from a statement of Sri Aurobindo's in the course of the talks which Nirodbaran has recorded. On Dec

-014_Two lines from sri Aurobindo's savitri.htm TWO LINES FROM SRI AUROBINDO'S SAVITRI AN EXPLANATORY LETTER May I proceed as in a classroom, taking nothing for granted? The lines you wish me to explain in brief — Akin to the march of unaccomplished Powers Beyond life's arc in spirit's immensities1 — occur in a passage where the soul of Aswapati (Savitri's royal father) is released from Ignorance and his mind and body undergo their "first spiritual change" by a Knowledge drawn from above and within. What pours down from the overhead planes is called "a wide self-knowledge" and what broadens out from the subliminal and the psychic depths is termed "a new

MR. ALVARES AND SRI AUROBINDO WEIGHING IN THE BALANCE OR RUNNING AMUCK? ( This article, which is a rejoinder by the editor of Mother India to an attack published in the Bombay bi-monthly Quest, was originally offered to that very periodical. Professor A. B. Shah, co-editor of Quest, had been eager from the beginning to have a counter-attack by a member of the Sri Aurobindo Ashram. But he wanted it to be about

-008_Sri Aurobindo's Interpretation of the Rig-veda.htm SRI AUROBINDO'S INTERPRETATION OF THE RIG-VEDA A CRUCIAL QUESTION AND ITS POSSIBLE ANSWER Sri Aurobindo has given a symbolic interpretation to the Rigveda with a great deal of penetrating analysis, showing it to be a powerfully imaged story of the soul's adventure towards Light, Freedom, Infinity, Immortality — a mystical adventure in which Gods are helpers and Demons hinderers. Objects of the physical world are spoken of in such a way that to the initiates they represent realities of the inner life while to the common herd they appear in a literal sense. This sense is associated with a ritualistic reli

-017_The Mind of light In sri aurobindo's Philosophy and yoga.htm "THE MIND OF LIGHT" IN SRI AUROBINDO'S PHILOSOPHY AND YOGA " AN ATTEMPT AT A SCHEMATIC SUMMARY 1)"The Mind of Light" is a coinage of Sri Aurobindo's, applicable not to all the levels of mental being where Light (Divine Knowledge) has open play in various degrees, but only to the human mental level — which we may designate broadly as the physical-mental — when its ignorance essentially ceases and it becomes a plane in which, even within all measures and limits, withholdings and gradualities, there is no obscurity at all: everything is a self-chosen process of Light. 2)Ignorance of the human physical-mer