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Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/The Life Divine_Volume-19/The Integral Knowledge and the Aim of Life.htm
CHAPTER
XVI
The
Integral Knowledge and the Aim of Life;
Four Theories of Existence
When all the desires that cling to the heart are loosed
away from
it, then the mortal becomes immortal, even here
he possesses the
Eternal.
Brihadaranyaka Upanishad.1
He becomes the Eternal and departs into the Eternal.
Brihadaranyaka Upanishad.2
This bodiless and immortal Life and Light
is the Brahman.
Brihadaranyaka Upanishad.3
Long and narrow is the ancient Path,—I
have touched it, I have found it,—the Path by which the
wise, knowers
of the
Eternal, attaining to salvation, depart hence to the
high world
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/The Life Divine_Volume-19/The Gnostic Being.htm
CHAPTER
XXVII
The
Gnostic Being
A
perfect path of the Truth has come into being for our journey
to the
other shore beyond the darkness.
1Rig Veda.1
O Truth-Conscious, be conscious of the Truth, cleave out many
streams
of the Truth.
Rig
Veda.2
O Flame, O Wine, your force has become conscious; you have
discovered the One Light for the many.
Rig
Veda.3
Pure-white and dual in her largenesses, she follows effectively,
like
one who knows, the path of the Truth and diminishes not its directions.
Rig Veda.4
By the Truth they hold the Truth that holds all, in the power of
the
Sacrifice, in the sup
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/The Life Divine_Volume-19/The Evolution of the Spiritual Man.htm
CHAPTER
XXIV
The Evolution of the Spiritual Man
Even as men
come to Me, so I accept them. It is my path that men
follow from all sides....
Whatever form the worshipper chooses to
worship with faith, I set in him firm
faith in it, and with that faith
he puts his yearning into his adoration and
gets his desire
dispensed by Me. But limited is that fruit. Those whose
sacrifice
is to the gods, to elemental spirits, reach the gods, reach the
elemental spirits, but those whose sacrifice is to Me, to Me they
come.
Gita.1
In these there
is not the Wonder and the Might; the truths occult
exist not for the
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/The Life Divine_Volume-19/The Divine Life.htm
CHAPTER
XXVIII
The Divine Life
O seeing Flame,
thou carriest man of the crooked ways into the
abiding truth and the knowledge.
Rig Veda.1
I purify earth
and heaven by the Truth.
Rig
Veda.2
His ecstasy, in
one who holds it, sets into motion the two births,
the human self-expression
and the divine, and moves between
them.
Rig Veda.3
May the
invincible rays of his intuition be there seeking immor-
tality, pervading both
the births; for by them he sets flowing in
one movement human strengths and
things divine.
Rig Veda.4
Let all accept
thy will when thou art born a living god from the dry
tree, that they m
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/The Life Divine_Volume-19/Out of the Sevenfold Ignorance towards.html.htm
CHAPTER
XIX
Out of the Sevenfold Ignorance towards the Sevenfold Knowledge
Seven steps has the ground of the Ignorance, seven steps has the
ground of the Knowledge.
Mahopanishad.¹
He found the vast Thought with seven heads that is born of the
Truth; he created some fourth world and became
universal....
The Sons of Heaven, the Heroes of the Omnipotent, thinking the
straight thought, giving voice to the Truth,
founded the plane of
illumination and conceived the first abode of the Sacrifice....
The Master of Wisdom cast down
the stone defences and called to
the Herds of Light,... the Herds that stand in
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/The Life Divine_Volume-19/The Order of the Worlds.htm
CHAPTER
XXI
The Order of the Worlds
Seven
are these worlds in which move the life-forces that are
hidden within the
secret heart as their dwelling-place seven
by
seven.
Mundaka Upanishad.¹ II. 1. 8.
May the Peoples of the five Births
accept my sacrifice, those who
are born of the Light and worthy of worship; may
Earth protect
us from earthly evil and the Mid-Region from calamity from the
gods. Follow the shining thread spun out across the mid-world,
protect the
luminous paths built by the thought; weave an in-
violate work, become the human
being, create the divine race....
Seers
of truth are you, sharpen the shining
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/The Life Divine_Volume-19/The Philosophy of Rebirth .htm
CHAPTER
XX
The Philosophy of Rebirth
An end have these bodies of an embodied soul that is eternal;... it
is not born nor dies nor is it that having
been it will not be again.
It is unborn, ancient, everlasting; it is
not slain with the slaying
of the body. As a man casts from him his
worn-out garments and
takes others that are new, so the embodied
being casts off its bodies
and joins itself to others that are new.
Certain is the death of
that which is born and certain is the birth of
that which dies...
Gita.¹
There is a birth and growth of the self. According to his actions
the embodied being assumes forms suc
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/The Life Divine_Volume-19/The Ascent towards Supermind.htm
CHAPTER
XXVI
The Ascent towards
Supermind
Masters of the
Truth-Light who make the Truth grow by the
Truth.
Rig Veda.1
Three powers of Speech
that carry the Light in their front ... a
triple house of peace, a triple way
of the Light.
Rig Veda.2
Four other worlds of
beauty he creates as his form when he has
grown by the Truths.
Rig Veda.3
He is born a seer with
the mind of discernment; an offspring of the
Truth, a birth set within in the
secrecy, half arisen into manifestation.
Rig Veda.4
Possessed of a vast
inspired wisdom, creators of the Light, con-
scious all-knowers,
growing in the Trut
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/The Life Divine_Volume-19/Rebirth and Other Worlds Karma.htm
CHAPTER XXII
Rebirth
and Other Worlds; Karma,
the Soul and Immortality
He passes in his departure from this world to the
physical Self;
he passes to the Self of life; he passes to the
Self of mind; he
passes to the Self of knowledge; he passes to the
Self of bliss;
he moves through these worlds at will.
Taittiriya Upanishad.1
They say indeed that the conscious being is made of
desire. But of
whatsoever desire he comes to be, he comes to be
of that will, and
of whatever will he comes to be, he does that action,
and whatever
his action, to (the result of) that he
reaches.... Adhered to by his
Karma, 2 he g
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/Hymns to the Mystic Fire_Volume-11/Agni Pavaka.htm
AGNI PAVAKA
sukta
140
O Fire, thy inspiration and thy growth and
thy lights blaze in their greatness, O thou who shinest
out with thy lustres; O great luminousness,
O seer, thou foundest by thy strength for the
giver a plenitude of utterance.
Purifying is thy
flaming energy, bright is thy energy, indeficient
is thy energy as thou ascendest with thy
light — a son thou rangest and protectest the Parents and thou joinest together earth and heaven.
O son of energy,
O knower of all things born, well-founded
rejoice in our perfect utterances a