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Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/The Life Divine_Volume-18/Knowledge by Identity and Separative Knowledge .htm
CHAPTER X
Knowledge by Identity and Separative
Knowledge
They see the
Self in the Self by the Self.
Gita.
Where there is duality, there other sees other, other hears, touches,
thinks of, knows other. But when one sees all as the
Self, by what shall
one know it? it is by the Self that one knows all this that is.... All
betrays
him who sees all
elsewhere than in the Self; for all this that is is the Brahman,
all beings and all this that is are this Self.
Brihadaranyaka Upanishad.
The Self-Existent has pierced the doors of sense outward, therefore one sees
things outwardly and sees not in one's
inner being. Rare
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/The Life Divine_Volume-18/The Cosmic Illusion, Mind, Dream and Hallucination .htm
CHAPTER
V
The Cosmic Illusion;
Mind, Dream and Hallucination
Thou who hast come to this transient and unhappy
world, turn
to Me.
Gita.1
This Self is a self of Knowledge, an inner light in the heart; he is
the conscious being common to all the states of being
and moves
in both worlds. He becomes a dream-self and passes beyond this
world and its forms of death.... There are
two planes of this con-
scious being, this and the other worlds; a third state is their place
of joining, the state of dream,
and when he stands in this place of
their joining, he sees both planes of his existence, this world and
the other wo
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/Savitri_Volume-29/Book 5 Canto 01 The Destined Meeting-Place.htm
Book Five
The Book of Love
Canto One
The Destined
Meeting-Place
But
now the destined spot and hour were close;
Unknowing
she had neared her nameless goal.
For
though a dress of blind and devious chance
Is
laid upon the work of all-wise Fate,
Our
acts interpret an omniscient Force
That
dwells in the compelling stuff of things,
And
nothing happens in the cosmic play
But
at its time and in its foreseen place.
To a
space she came of soft and delicate air
That
seemed a sanctuary of youth and joy,
A
h
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/Savitri_Volume-29/Book 12 Epilogue.htm
Book Twelve
Epilogue
Epilogue
The Return to
Earth
Out of abysmal trance her spirit woke.
Lain on the earth-mother's calm inconscient breast
She saw the green-clad branches lean above
Guarding her sleep with their enchanted life,
And overhead a blue-winged ecstasy
Fluttered from bough to bough with high-pitched call.
Into the magic secrecy of the woods
Peering through an emerald lattice-window of leaves,
In indolent skies reclined, the thinning day
Turned to its slow fall into evening's peace.
She pressed the living body of Satyavan:
On her body's wordless joy to be and breathe
She bore the blissful burden
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/Savitri_Volume-29/Book 8 Canto 03 Death in the Forest.htm
Book EightThe Book of Death
Canto Three*
Death in the
Forest
Now it was here in
this great golden dawn
By her still sleeping husband lain she gazed
Into her past as one about to die
Looks back upon the sunlit fields of life
Where he too ran and sported with the rest,
Lifting his head above the huge dark stream
Into whose depths he must for ever plunge.
All she had been and done she lived again.
The whole year in a swift and eddying race
Of memories swept through her and fled away
Into the irrecoverable past.
Then silently she rose and, service done,
Bowed down to the great goddess simply carved
By Satyava
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/Savitri_Volume-29/Book 10 Canto 01 The Dream Twilight of the Ideal.htm
Book Ten
The Book of the Double Twilight
Canto One
The Dream
Twilight of the Ideal
All still was darkness dread and desolate;
There was no change nor any hope of change.
In this black dream which was a house of Void,
A walk to Nowhere in a land of Nought,
Ever they drifted without aim or goal;
Gloom led to worse gloom, death to an emptier death,
In some positive Non-Being's purposeless Vast
Through formless wastes dumb and unknowable.
An ineffectual beam of suffering light
Through the despairing darkness dogged their steps
Like the remembrance of a glory lost;
Even while it grew
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/Savitri_Volume-29/Book 6 Canto 02 The Way of Fate and the Problem of Pain.htm
Canto Two
The Way of Fate and the Problem of Pain
A
silence sealed the irrevocable decree,
The
word of Fate that fell from the heavenly lips
Fixing
a doom no power could ever reverse
Unless
heaven's will itself could change its course.
Or so
it seemed; yet from the silence rose
One
voice that questioned changeless destiny.
A will
that strove against the immutable Will,
A
mother's heart had heard the fateful speech
That
rang like a sanction to the call of death
And
came like a chill c
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/Savitri_Volume-29/Book 7 Canto 02 The Parable of the Search for the Soul.htm
Canto Two
The Parable of the Search for the Soul
As in
the vigilance of the sleepless night
Through
the slow heavy-footed silent hours,
Repressing
in her bosom its load of grief,
She
sat staring at the dumb tread of Time
And
the approach of ever-nearing Fate,
A
summons from her being's summit came,
A
sound, a call that broke the seals of Night.
Above
her brows where will and knowledge meet
A
m
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/Savitri_Volume-29/Book 7 Canto 03 The Entry into the Inner Countries.htm
Canto Three
The Entry into
the Inner Countries
At first out of the busy hum of mind
As if from a loud thronged market into a cave
By an inward moment's
magic she had come,
A stark hushed emptiness became her self:
Her mind unvisited by the voice of thought
Stared at a void deep's dumb infinity.
Her heights receded, her depths behind her closed;
All fled away from her and left her blank.
But when she came back to her self of thought,
Once more she was a human thing on earth,
A lump of Matter, a house of closed sight,
A mind compelled to think out ignorance,
A life-force pressed into a camp o