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Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/Karmayogin_Volume-02/Facts and Opinions 6-11-1909.htm
Facts and Opinions
Volume I - Nov.
6, 1909 - Number 18
Mahomedan
Representation
The
question of separate representation for the Mahomedan community is one of those momentous issues raised in haste by a
statesman unable to appreciate the forces with which he is dealing, which bear
fruit no man expected and least of all the ill-advised Frankenstein who was
first responsible for its creation. The common belief among Hindus is that the
Government have decided to depress the Hindu element in the Indian people by
raising the Mahomedan element, and ensure a perpetual preponderance in their
own favour by leaning on a Mahomedan vote purchased by a sy
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/Karmayogin_Volume-02/Passing Thoughts 12-2-1910.htm
Passing Thoughts
Volume I - Feb.
12, 1910 - No. 32
Vedantic Art
The
progress a new tendency or a new movement is making can be measured by the
amount of opposition it meets, and it is encouraging to note that the revival
of Indian Art exciting intellectual opponents to adverse criticism. Mr.
Vincent Smith, a solid and well-equipped scholar and historian but not hitherto
noted as an art-critic, recently lectured on Indian Art, ancient and modern. It
is not surprising that he should find little to praise in the characteristic Vedantic Art of our country and seek to limit its excellence to a few
masterpieces. Neither is it surprising that he should ob
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/Karmayogin_Volume-02/Jhalakati Speech.htm
Jhalakati Speech*
FELLOW-countrymen,
delegates and people of Barisal and Backergunge, I have first to express to
you my personal gratitude for the kindly reception you have accorded to me.
For a year I have been secluded from the fellowship and brotherly embrace of
my fellow-countrymen. In me, therefore, the kindliness of your welcome must
awake much keener feelings than would have been the case in other
circumstances. Especially it is a cause of rejoicing to me to have that
welcome in Barisal. When I come to this District, when I come to this soil
of Backergunge which has been made sacred and ever memorable in the history
of this country — I come to no
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/Karmayogin_Volume-02/Opinion and Comments 3-7-1909.htm
Opinion and Comments
Volume I - July
3, 1909 - Number 3
The
Highest Synthesis
In
the Bengalee's issue of the 29th June there is a very interesting
article on Nationalism and Expediency, which seems to us to call for some
comment. The object of the article is to modify or water the strong wine of
Nationalism by a dash of expediency. Nationalism is a faith, the writer
admits; he even goes much farther than we are prepared to go and claims for
Nationalism that it is the highest of all syntheses. This is a conclusion we
are not prepared to accept; it is, we know, the highest which European
thought has arrived at so far
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/Karmayogin_Volume-02/College Square Speech.htm
College Square Speech*
I
THANK you for the kindly welcome that you have
accorded to me. The time fixed by the law for the breaking up of the meetings
is also at hand, and I am afraid I have disappointed one or two speakers by
getting up so soon. But there is just one word that has to be spoken today.
sir
E. baker's
speech
Recently a speech has been made in the Bengal
Legislative Council by the Lieutenant-Governor of this province, a speech which
I think is one of the most unfortunate and most amazing that have ever been
delivered by a ruler in his position. The occasion of the speech was a
reference to certain murders that have recently been committe
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/Karmayogin_Volume-02/A Practicable Boycott.htm
A Practicable Boycott
Boycott
is an
ideal, like freedom; it means independence in industry and commerce, as freedom
means independence in administration, legislation and finance. But it is not
always possible to accomplish the whole of the ideal by the first effort
towards it. So long as we cherish the ideal whole and unbroken, we are at
liberty to consult the demands of practicability and realise it, not at one
rush, but by successive approximations, each being the vantage-ground for a
fresh rush forward. This does not imply slow progress, the leisurely and
gentleman-like spreading out of the struggle for freedom through five or six
centuries in order to avoid the
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/Karmayogin_Volume-02/Facts and Opinions 14-8-1909.htm
Facts and Opinions
Volume I - August
14,1909 - Number 8
The
"Englishman" on Boycott
The speech of Sj. Bhupendranath Bose at the Boycott celebration and the
Open Letter of Sj. Aurobindo Ghose have put the Englishman in a difficulty. It has been the habit of this paper to
lay stress on any facts or suggestions real or imaginary which it could
interpret as pointing to violence and so persistently damn the movement as one
not only revolutionary in the magnitude of the changes at which it aims but
violently revolutionary in its purposed methods. The speech and the open
letter have cut this imaginary ground away from under its feet. As a matter of
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/Karmayogin_Volume-02/Facts and Opinions 16-10-1909.htm
Facts and Opinions
Volume I - Oct. 16, 1909 - Number 17
Gokhale's
Apologia
We do not think we need waste much
space on the arguments of the recent speech in which Mr. Gokhale has
attempted to reconcile the contradictory utterances in which
his speeches have lately abounded. Vibhishan's utterances are of little
importance nowadays to anyone except the Government and Anglo-India, who are naturally disposed to make
the most of his defection from the cause of the people. Justice
Chandavarkar, who long ago gave up the cause of his country
for a judgeship and whose present political opinions can be
estimated from his remark in the Swaraj case, grand
Ourselves
THE Karmayogin comes
into the field to
fulfil a function which an increasing tendency in the country
demands. The life of the nation which once flowed in a broad
and single stream has long been severed into a number of
separate meagre and shallow channels. The two main floods
have followed the paths of religion and politics, but they have
flowed separately. Our political activity has crept in a channel
cut for it by European or Europeanised minds; it tended always
to a superficial wideness, but was deficient in depth and volume.
The national genius, originality, individuality poured itself into
religion, while our politics were imitative and unreal. Yet
without a livin
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/Karmayogin_Volume-02/Facts and Opinions 31-7-1909.htm
Facts and Opinions
Volume I - July 31, 1909 - Number 6
The Spirit in Asia
A spirit moves abroad in the world today upsetting kingdoms and
raising up new principalities and powers the workings of which are marked by a
swiftness and ubiquity new in history. In place of the slow developments and
uncertain results of the past we have a quickness and thoroughness which
destroy in an hour and remould in a decade. It is noteworthy that these rapid
motions are mostly discernible in Asiatic peoples.
The
Persian Revolution
The Persian Revolution has
settled, with a swiftness and decisiveness second only to the movement of
Turkey,