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SABCL - Sri Aurobindo Birth Centenary Library

CWSA - Complete Works of Sri Aurobindo

CWM - Collected Works of The Mother

Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/Karmayogin_Volume-02/Facts and Opinions 6-11-1909.htm
Facts and Opinions Volume I - Nov. 6, 1909 - Number 18 Mahomedan Representation The question of separate representation for the Mahomedan community is one of those momentous issues raised in haste by a statesman unable to appreciate the forces with which he is dealing, which bear fruit no man expected and least of all the ill-advised Frankenstein who was first responsible for its creation. The common belief among Hindus is that the Government have decided to depress the Hindu element in the Indian people by raising the Mahomedan element, and ensure a perpetual preponderance in their own favour by leaning on a Mahomedan vote purchased by a sy
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/Karmayogin_Volume-02/Passing Thoughts 12-2-1910.htm
Passing Thoughts Volume I - Feb. 12, 1910 - No. 32 Vedantic Art The progress a new tendency or a new movement is making can be measured by the amount of opposition it meets, and it is encouraging to note that the revival of Indian Art exciting intellectual opponents to adverse criticism. Mr. Vincent Smith, a solid and well-equipped scholar and historian but not hitherto noted as an art-critic, recently lectured on Indian Art, ancient and modern. It is not surprising that he should find little to praise in the characteristic Vedantic Art of our country and seek to limit its excellence to a few masterpieces. Neither is it surprising that he should ob
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/Karmayogin_Volume-02/Jhalakati Speech.htm
Jhalakati Speech* FELLOW-countrymen, delegates and people of Barisal and Backergunge, I have first to express to you my personal gratitude for the kindly reception you have accorded to me. For a year I have been secluded from the fellowship and brotherly embrace of my fellow-countrymen. In me, therefore, the kindliness of your welcome must awake much keener feelings than would have been the case in other circumstances. Especially it is a cause of rejoicing to me to have that welcome in Barisal. When I come to this District, when I come to this soil of Backergunge which has been made sacred and ever memorable in the history of this country — I come to no
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/Karmayogin_Volume-02/Opinion and Comments 3-7-1909.htm
Opinion and Comments Volume I - July 3, 1909 - Number 3 The Highest Synthesis In the Bengalee's issue of the 29th June there is a very interesting article on Nationalism and Expediency, which seems to us to call for some comment. The object of the article is to modify or water the strong wine of Nationalism by a dash of expediency. Nationalism is a faith, the writer admits; he even goes much farther than we are prepared to go and claims for Nationalism that it is the highest of all syntheses. This is a conclusion we are not prepared to accept; it is, we know, the highest which European thought has arrived at so far
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/Karmayogin_Volume-02/College Square Speech.htm
College Square Speech* I THANK you for the kindly welcome that you have accorded to me. The time fixed by the law for the breaking up of the meetings is also at hand, and I am afraid I have disappointed one or two speakers by getting up so soon. But there is just one word that has to be spoken today. sir E. baker's speech Recently a speech has been made in the Bengal Legislative Council by the Lieutenant-Governor of this province, a speech which I think is one of the most unfortunate and most amazing that have ever been delivered by a ruler in his position. The occasion of the speech was a reference to certain murders that have recently been committe
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/Karmayogin_Volume-02/A Practicable Boycott.htm
A Practicable Boycott Boycott is an ideal, like freedom; it means independence in industry and commerce, as freedom means independence in administration, legislation and finance. But it is not always possible to accomplish the whole of the ideal by the first effort towards it. So long as we cherish the ideal whole and unbroken, we are at liberty to consult the demands of practicability and realise it, not at one rush, but by successive approximations, each being the vantage-ground for a fresh rush forward. This does not imply slow progress, the leisurely and gentleman-like spreading out of the struggle for freedom through five or six centuries in order to avoid the
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/Karmayogin_Volume-02/Facts and Opinions 14-8-1909.htm
Facts and Opinions Volume I - August 14,1909 - Number 8 The "Englishman" on Boycott The speech of Sj. Bhupendranath Bose at the Boycott celebration and the Open Letter of Sj. Aurobindo Ghose have put the Englishman in a difficulty. It has been the habit of this paper to lay stress on any facts or suggestions real or imaginary which it could interpret as pointing to violence and so persistently damn the movement as one not only revolutionary in the magnitude of the changes at which it aims but violently revolutionary in its purposed methods. The speech and the open letter have cut this imaginary ground away from under its feet. As a matter of
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/Karmayogin_Volume-02/Facts and Opinions 16-10-1909.htm
Facts and Opinions Volume I - Oct. 16, 1909 - Number 17 Gokhale's Apologia We do not think we need waste much space on the arguments of the recent speech in which Mr. Gokhale has attempted to reconcile the contradictory utterances in which his speeches have lately abounded. Vibhishan's utterances are of little importance nowadays to anyone except the Government and Anglo-India, who are naturally disposed to make the most of his defection from the cause of the people. Justice Chandavarkar, who long ago gave up the cause of his country for a judgeship and whose present political opinions can be estimated from his remark in the Swaraj case, grand
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/Karmayogin_Volume-02/Ourselves.htm
Ourselves THE Karmayogin comes into the field to fulfil a function which an increasing tendency in the country demands. The life of the nation which once flowed in a broad and single stream has long been severed into a number of separate meagre and shallow channels. The two main floods have followed the paths of religion and politics, but they have flowed separately. Our political activity has crept in a channel cut for it by European or Europeanised minds; it tended always to a superficial wideness, but was deficient in depth and volume. The national genius, originality, individuality poured itself into religion, while our politics were imitative and unreal. Yet without a livin
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/Karmayogin_Volume-02/Facts and Opinions 31-7-1909.htm
Facts and Opinions Volume I - July 31, 1909 - Number 6 The Spirit in Asia A spirit moves abroad in the world today upsetting kingdoms and raising up new principalities and powers the workings of which are marked by a swiftness and ubiquity new in history. In place of the slow developments and uncertain results of the past we have a quickness and thoroughness which destroy in an hour and remould in a decade. It is noteworthy that these rapid motions are mostly discernible in Asiatic peoples. The Persian Revolution The Persian Revolution has settled, with a swiftness and decisiveness second only to the movement of Turkey,