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Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/Collected Poems_Volume-05/Hail to the Fallen.htm
Hail
to the Fallen
Hail to the fallen, the fearless! hail to the conquered, the noble!
I out of ancient India great and unhappy and deathless,
I in a loftiest(tentative
reading)
nation though subject born, salute thee,
Thou too great and unfortunate! All is not given by Nature
Only to Force and the strong and the violent. Courage and wisdom,
Steadfast will and the calm magnificent dream of thy spirit
Crown thee for ever, 0 Emperor! Fiercely by Destiny broken,
Hurled (cast)
from thy throne and defeated, forsaken, a wandering exile,
Far from the hills of thy land and thy fallen and vanquished nation,
Yet has thy glory overtopped and the deathless pride of thy la
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/Collected Poems_Volume-05/Rebirth.htm
Rebirth
Not soon is God’s delight
in us completed,
Nor with one life we
end;
Termlessly in us are our spirits seated
And termless joy
intend.
Our souls and heaven are of an equal
stature
And have a dateless
birth;
The unending seed, the infinite mould of
Nature,
They were not made on
earth,
Nor to the earth do they bequeath their
ashes,
But in themselves they
last.
An endless future brims beneath thy lashes,
Child of an endless
past.
Old memories come to us, old dreams invade
us,
Lost people we have
known,
Fictions and pictures; but their frames
evade us,
–
They stand out bare,
alone.
Yet all we dream and hope
Kama
(According
to one idea Desire is
the creator
and sustainer
of things, -
Desire
and Ignorance . By losing desire one passes beyond the Ignorance,
as
by passing beyond Ignorance one loses desire; then the created world is
surpassed
and the soul enters into the Divine Reality. Kama here speaks as
Desire
the Creator, an outgoing power from the Bliss of the Divine Reality
to
which, abandoning desire, one returns,
ānandam
brahmano vidvān,
possessing
the bliss of the Brahman.)
O
desolations vast, O seas of space
Unpeopled,
realms of an unfertile light,
Grow
multitudinous with living forms,
Enamoured
of desire! I send My breath
In
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/Collected Poems_Volume-05/The Vigil of Thaliard.htm
III
LONGER
POEMS
THE
VIGIL OF THALIARD
August
1891 -
April
1892
The
Vigil of Thaliard
1
Where
Time a sleeping dervish is
Or
printed legend of Romance
Mid
lilies and mid gold-roses
Of mediaeval France,
Where
Life, a princely servitor
Mid alien faces cast,
Still
wears in memory of her
The trappings of the Past,
Sweet
Lily’s child, that golden grape
Girl prince of Avelion,
Thaliard
by early plucking hap
Star-reaching Prince’s son,
Kept
vigil by the impious pool
Beyond
the misty moaning sea
To
win from warlock’s weird misrule
His soul’s sweet liberty.
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/Collected Poems_Volume-05/O Coil , Coil.htm
O Coil, Coil
O coil,
honied envoy of the spring,
Cease thy too happy voice, grief's record, cease:
For
I recall that day of vernal trees,
The soft asoca’s bloom, the laden winds
And green felicity of leaves, the hush,
The sense of Nature living in the woods.
Only the river rippled, only hummed
The languid murmuring bee, far-borne and slow,
Emparadised
in odours, only used
The ringdove his divine heart-moving speech;
But
sweetest to my pleased and singing heart
Thy
voice, O coil, in the peepel tree.
O
me! for pleasure turned to bitterest tears!
O
me! for the swift joy, too great to live,
That
only bloomed one hour! O wondrous
ILION
An Epic in
Quantitative Hexameters
BOOK ONE
The Book of the Herald
Dawn in her journey eternal compelling the labour of mortals,
Dawn
the beginner of things with the night for their rest or their ending,
Pallid and bright-lipped arrived from the mists and the chill of the
Euxine.
Earth in the dawn-fire delivered from starry and shadowy vastness
Woke to the wonder of life and its passion and sorrow and beauty,
All
on her bosom sustaining, the patient compassionate Mother.
Out of the formless vision of Night with its look on things hidden
Given to the gaze of the azure she lay in her garment of greenness,
Wearing light on her b
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/Collected Poems_Volume-05/Songs to Myrtilla.htm
Songs
to Myrtilla
GLAUCUS
Sweet is the night, sweet and cool
As to parched lips a running pool;
Sweet when the flowers have fallen asleep
And only moonlit rivulets creep
Like glow-worms in the dim and whispering wood,
To commune with the quiet heart and solitude.
When earth is full of whispers, when
No daily voice is heard of men,
But higher audience brings
The footsteps of invisible things,
When o’er the glimmering tree-tops bowed
The night is leaning on a luminous cloud,
And always a melodious breeze
Sings secret in the weird and charmed trees,
Pleasant ’tis then heart-overawed
to lie
Alone with that clear moonlight and that listening sky.
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/Collected Poems_Volume-05/The Guest.htm
The
Guest
I
have discovered my deep deathless being:
Masked by my front of mind, immense, serene
It
meets the world with an Immortal’s seeing,
A god-spectator of the human scene.
No
pain and sorrow of the heart and flesh
Can tread that pure and voiceless sanctuary.
Danger
and fear, Fate’s hounds, slipping their leash
Rend body and nerve, - the timeless Spirit is free.
Awake,
God’s ray and witness in my breast,
In the undying substance of my soul
Flamelike,
inscrutable the almighty Guest.
Death nearer comes and Destiny takes her toll;
He
hears the blows that shatter Nature’s house:
Calm
sits he, f
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/Collected Poems_Volume-05/Parabrahman.htm
Parabrahman
These
wanderings of the suns, these stars at play
In
the due measure that they chose of old,
Nor
only these, but all the immense array
Of
objects that long Time, far Space can hold,
Are divine moments. They are thoughts that
form,
They
are vision in the Self of things august
And
therefore grandly real. Rule and norm
Are
processes that they themselves adjust.
The
Self of things is not their outward view,
A
Force within decides. That Force is He;
His
movement is the shape of things we knew,
Movement
of Thought is Space and Time. A free
And
sovereign master of His world within,
He
is not boun
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/Collected Poems_Volume-05/Love and Death.htm
Love
and Death
In woodlands of the bright and early world,
When
love was to himself yet new and warm
And
stainless, played like morning with a flower
Ruru
with his young bride Priyumvada.
Fresh-cheeked
and dew-eyed white Priyumvada .
Opened her budded heart of crimson bloom
To love, to Ruru; Ruru, a happy flood
Of passion round a lotus dancing thrilled,
Blinded with his soul's waves Priyumvada.
To him the earth was a bed for this sole flower,
To her all the world was filled with his embrace.
Wet
with new rains the morning earth, released
From
her fierce centuries and burning suns,
Lavished her breath in greenness; poignant f