FOUR Its Methods THE essential difference between passive or defensive and active or aggressive resistance is this, that while the method of the aggressive resister is to do something by which he can bring about positive harm to the Government, the method of the passive resister is to abstain from doing something by which he would be helping the Government. The object in both cases is the same, — to force the hands of the Government; the line of attack is different. The passive method is especially suitable to countries where the Government depends mainly for the continuance of its administration on the voluntary help and acquiescence of the subject people. The first p

-055_Mr.Morley^s Pronouncement.htm Mr. Morley's Pronouncement THE attitude assumed by Mr. John Morley in answer to the questions parliament about the latest act of mediaeval tyranny, cannot surprise those who have something more than surface knowledge of English politics and English politicians. Those who have been behind the scenes in English political life, know perfectly well that there sincerity is an element which does not exist. Professions, principles, ideals are the tinsel and trappings of the stage; each politician is an actor who has a part to play and plays it, certain set sentiments to mouth and mouths them. But the only reality behind is a mass of interests, personal interest

Conventionalist and Nationalist IF WE look to the pros and cons of the controversy between Conventionalists and Nationalists, we shall be placed in a better position to understand the real aim of the Moderates in putting the barrier of a creed between themselves and the people. In the first place, a part of the quarrel is over ultimate ideals: the Conventionalists are for the declaration of Colonial Self-Government as the goal of our efforts, the Nationalists for Swaraj without any qualification. Whatever the rights of the controversy, the ideal of the Conventionalists has been accepted in the form of a resolution by the Congress, and as a resolut

Spirituality and Nationalism MANKIND have a natural inclination to hero-worship and the great men who have done wonders for human civilisation will always be the inspiration of future ages. We are Hindus and naturally spiritual in our temperament, because the work which we have to do for humanity is a work which no other nation can accomplish, the spiritualisation of the race; so the men whom we worship are those who have helped the spiritual progress of mankind. Without being sceptical no spiritual progress is possible, for blind adoration is only the first stage in the spiritual development of the soul. We are wont to be spiritually sceptical, to hesitate to

The New Ideal THE need of a great ideal was never more keenly felt than it is in India at the present day. Nowhere have so many weaknesses combined to stand in the way of a nation in the whole range of history. Nowhere have the rulers reduced their subjects to so complete, pervading and abject a material helplessness. When the Mogul ruled, he ruled as a soldier and a conqueror, in the pride of his strength, in the confidence of his invincible greatness, as the lord of the peoples by natural right of his imperial character and warlike strength and skill. He stooped to no meanness, hedged himself in with no army of spies, entered into no relations with foreign powers, but,

The "Statesman" Unmasks WE DO not know why the paper which calls itself the Friend of India and usually puts on a sanctimonious mask of liberalism, should have suddenly allowed its real feelings to betray themselves last Wednesday. Its attitude for sometime past has been extremely ambiguous. During the height of the disturbances in East Bengal this Friend of India maintained a rigid silence on Indian affairs and discoursed solemnly day after day on large questions of European policy. Like the Levite it turned its face away from the traveller wounded by thieves and passed by. Since the deportation of Lajpat Rai, it has cared less and less to preserve its tone of a

TWO Its Object ORGANISED resistance to an existing form of government may be undertaken either for the vindication of national liberty, or in order to substitute one form of government for another, or to remove particular objectionable features in the existing system without any entire or radical alteration of the whole, or simply for the redress of particular grievances. Our political agitation in the nineteenth century was entirely confined to the smaller and narrower objects. To replace an oppressive land revenue system by the security of a Permanent Settlement, to mitigate executive tyranny by the separation of judicial from executive functions, to diminish the drain

Nagpur and Loyalist Methods THE decision of the All-India Congress Committee, holding its session appropriately enough not in any place of meeting suitable to its character as a public body but in "Sir Pherozshah Mehta's bungalow", has put the crown on one of the most discreditable intrigues of which even Bombay Loyalism is capable. We held our peace about the real meaning of the Nagpur affair so long as there was the remotest possibility of the sense of shame and decency reawakening among even a section of the Nagpur Loyalists, lest a too trenchant exposure of the whole intrigue might imperil that slender chance. Now that the die is cast, it is time

The Question of the President THE union of the two parties in the Congress is now in sight. If the Convention Committee which is about to meet at Allahabad, will be guided by the country and not by the single will of one masterful and obstinate personality, the reconciliation of the parties is certain. When this desirable consummation is brought about, the next step will be the formation of a Constitution under which a harmonious working may be possible. We have already formulated what in our opinion should be the principles of the Constitution; the basis should be democratic and not oligarchic, the scope of the Congress should be widened so as to embrace act

Asiatic Democracy ASIA is not Europe and never will be Europe. The political ideals of the West are not the mainspring of the political movements in the East, and those who do not realise this great truth, are mistaken; for they suppose that the history of Europe is a sure and certain guide to India in her political development. A great deal of the political history of Europe will be repeated in Asia, no doubt; Democracy has travelled from the East to the West in the shape of Christianity, and after a long struggle with the feudal instincts of the Germanic races has returned to Asia transformed and in a new body. But when Asia takes back democracy into herself she will fir