C Caesar death of 10:61 Call(s)cal1ing calm 6:377 the Divine 3:160;7:415;8:93;16:290; 17:238,365,378-7 down the Truth 17:249,356 from family in illness 17:318 For protection 17:403-04 the Grace 5:367-68 the guru 4:l29 the Mother 6!201-02; 7:88; 16 :44-45,967,164 ,189,215;17:43,253 responding to the Divine 3:2;8:223 response and 16:388 spiritual, and Yoga 16:25 Sri Aurobindo (invocation of) 17:43,298,378,414, world of delight 16:2I55 Calm/'Calmness 8:286;12:ll4;14:140-141;17:8 , action and 8:330-31 agitation of mind and vital 17:69 aspiration for 5:396-97;17:111-12 brining down 16:231 calling

P Pain 8:83-85; 10;246; 12:295-96 artistic creation and 6:379-83 curing, methods of- 7 : 130-32 ,149-50 ; 8 : 213-14 delight and 10:158,334-35,351 the Divine Mother and 10:170 fear and 10:l71 from suggest ions 17:158 go right to heart of 12:75 healed by Sri Aurobindo 9:254 how not to feel 16:325 illness and 6:406-08 knowledge, ignorance and 6:287-89 mind and 10:359 of wrongly re-entering the body 17:412 only during sleep 17: 414-15 progress and 8:214 ; 12:75 separation and 7:401 sexual desires and 12:296 suffering, the Divine and 5:385-86 ; 6:287-89 ; 16:411 teaching body to bear 10:17

Y Yasa 3:207 Yoga 13:137; 14:32-63 abstaining from accept all that happen 16:156 advancing, condition for 4:99 adverse forces attack aspirants of 5:157-59 advice to aspirants of 9:169-70,180,241-42 aim/goal of 3:30 ambition in 7:265 cause of fall 5: 8 application for 17: 16 4 approaches to: power,peace, etc. 4:64,66 art and 3: 104-113; 8:158-59 as first duty of teacher's 12:376 ascent and descent, double line of 3:30 aspiration for 7:214 attachment contrary to 17:44 attitude, ideal in difficulty 9:423-24 attitude in action 4:133,279-80 attitude in effort for progress 9 :316-18,426-

H Habit (s) 2:55; 4:261,342,376,410; 8:175; 10:265-66; 11:1,6,16,32-33,49,53,58-59,69-70,73-74, 94, 100, 143, 228, 247, 318 all can be changed 16:159 automatic movements 7:223 bad, pulling out 16:159 considered nature in ourselves 10:21 directing thought towards self 2:35 eating 6:1587-59,162-64,178-81; 7:62; 17:47,248 forgetfulness 7:409 good, renouncing 16:318 law and 10:243 laziness of 2:79 mental 9:46234,237 of accumulation 2:97 of boasting 16:272 of the body 4:345,367 of concentration 2:64 of controlling action and reaction 17;33-34,76 of cutting life in two 10:159 of illness 7:144-47 of mental consciousnes

M Machine has something 1ike a soul 6:212 Madness 4:186,194-95 see a1so Insanity Maeterlinck 7:62; 8:318-19 Magic 8:l64 black and white 9:391 knowledge reduced to formulas 6:266-67; 9:391-92 occult powers and 7:264-67 powers 9:60 rebound of formations and 6:42-43 true occultism and 7:265-67; 9:185-86 ,391-93 truth-power and 9:392-93 yoga and 7:266-68 Marge, Maurice 4:192; 6:279 Mahabharata 5:324-25,327 Mahakali 6:290,325; 15:18,23; 17:374 expressing herself through the Mother's body 11:104 Kali and 4:396-98; 6:69-70 . see also Ka1i Mahalakshmi 4;403-05 -, 6:289-90; 15:19 Mahasaraswati 3:17

G Game (s) 12:l91 accidents in 4:273 aspiration and technique 4 : 41-42 basketball , attitude of inner meditation 4:121 choosing for children 16:200 concentration and remembrance of the Divine 4:121,388-89 "Eternal Game" of Creation 9 :10 ,35 interest in 9 :98-99 play, the Mother at 9:l3 "playing the same" 9:6 playing to win 4:10,42 use of mind is a 7: 321 Ganapati 6:68 Gandhi, Indira. 16:306 message for 13: 377 Gandhi, Mahatma 13:23; 16:6 Garuda 16:135 Generosity 5:14-16,349-50,357-358; 6:255; 10:21; 6: 12,151 avarice and 3:119-20 definition 10:284 in man 2: 97 material and moral 4:30 of

R Rabelais 10:156 Race real origin of superiority of 3:150-51 Radha 15:16; 16:175 prayer to Krishna 5:385; 15:223-24 Krishna and 8:223-275 12;146; 17:243,282 Rahukal 16:15,18 Raja yoga 3:21; 8:43,46 Rajas in vital 16:297 Rajasic eagerness 6:328,336-38,409 Rakshasas 15:26 cf . Adverse forces Rakshasic being possession of body by 16: 249 Rama 5;3245 10:282 murdered vali 10:311 Ravana and 10:355 Ramakrishna 4:94 fn; 8:43; 9:146 fn; 10 :207,254-55 baby monkey and baby cat 3:4-5 periods of emotional excitement 3:10 swift dentification with the Divine 5:225 two kinds of masters 2:109 Ramana Maharsh

W Wagner, 3:111; 4:314 War 4:383-84 atom bomb 7:389 attitude of aspirants to supramental life towards 9:169-70 catastrophic idea threatening at present time 9:168-169 children admitted to Ashram during 6:296 courage in 7:30-31,261 descent of supermind and 10:53 Divine intervention during 7:306-07 effect of, on the world 4:303-06,329 effort to prevent 9:3-4 ego and 10:52 evolution and 10:52-53 feminist movement and 2:143-46 "great madness" 7:306 heroism in 2:144; 7:259-61 history and 10:62 human folly and 16:331 human, in universal framework 5:267 Indo-Pakistan 17 :376 "Lord of Falsehood": organised both World wars 5:376-7

Q Quarrel (s) 14:282-86; 17:6,230,239-40,242,262,285 difference of opinion 17:333-34 Divine love is above 16:175 foolish 16:193-94 never 17:376 Question (s) badly stated 17:45 an interesting one 7:377-78 questioning and difficulties 7:8 receptivity and 7:8 unnecessary 17:50-51,69 Questions and Answers 1929 6:199-201,375-76; 16:3-4 Quiet (ness) 14:142-45,370 because of confidence 17:388 bring down 16:231 constantly poured by the Mother 17:60 for coping 17:413 for more complete union 17:178 in face of violence (attacks) 17:60,238,364,393

S Sachchidananda (Sachchidananda) 16:387 forgetfulness of one's reality 7:240 mental experience of 4:399-402 repose in 4:62-63,108 Sat .Tat .Cit -Tapas 4:161 -fn separation of 7: 238 ,240-41 sleep in which consciousness merges into 3:16 source of universe 10:45 supreme beauty and 10:45 unity of 7:243 upholds all the planes 4:400 Sacrifice basis of religions 4:336-18; 5:347-48 consciously made 8:76-77 desire for 2:56; 5:350 for God and humanity 10:282 for the pleasure of it 2:57 human or animal 5:347-48; 6:65-67; 8:80 in the Gita 8:74-75,80 joy of 8: 75 Lord of the 8:114 nature of 10:317 no room for in Y