MANDUKYA UPANISHAD     Page-128 MANDUKYA UPANISHAD 1. OM is this imperishable Word, OM is the Universe, and this is the exposition of OM. The past, the present and the future, all that was, all that is, all that will be, is OM. Likewise all. else that may exist beyond the bounds of Time, that too is OM. 2. All this Universe is the Eternal Brahman, this Self is the Eternal, and the Self is fourfold. 3. He whose place is the wakefulness, who is wise of the outward, who has seven limbs, to whom there are nineteen doors, who feels and enjoys gross objects, Vaishwanara, the Universal Male, He is the first. 4. He whose place is

    MUNDAKA UPANISHAD       Page-94 MUNDAKA UPANISHAD CHAPTER ONE : SECTION I 1. Brahma first of the Gods was born, the creator of all, the world's protector; he to Atharvan, his eldest son, declared the God-knowledge in which all sciences have their foundation. 2. The God-knowledge by Brahma declared to Atharvan, Atharvan of old declared to Angir; he to Satyavaha the Bharadwaja, told it, the Bharadwaja to Angiras, both the higher and the lower knowledge. 3. Shaunaka, the great house-lord, came to Angiras in the due way of the disciple and asked of him, "Lord, by knowing what does all this that is become known?"

    PRASHNA UPANISHAD     Page-136 PRASHNA UPANISHAD (Being the Upanishad of the six Questions ) FIRST QUESTION 1. OM! Salutation to the Supreme Spirit. The supreme is OM. Sukesha the Bharadwaja: the Shaibya, Satyakama; Gargya, son of the Solar race; the Koshalan, son of Ashwala; the Bhargava of Vidarbha; and Kabandhi Katyayana;—these sought the Most High God, believing in the Supreme and to the Supreme devoted. Therefore they came to the Lord Pippalada, for they said, "This is he that shall tell us of that Universal." 2. The Rishi said to them, "Another year do ye dwell in holiness and faith and askesis: then as

    KENA UPANISHAD       Page-20 KENA UPANISHAD FIRST PART I. By whom missioned falls the mind shot to its mark? By whom yoked does the first life-breath move forward on its paths? By whom impelled is this word that men speak? What god set eye and ear to their workings? 2. That which is hearing behind the hearing, mind of the mind, the word behind the speech, that too is life of the life-breath, sight behind the sight. The wise find their release beyond and passing forward from this world they become immortal. 3. There sight attains not, nor speech attains, nor the mind. We know not nor can we discern how one should te

The Mother and the Editorial Process   Amal Kiran's reminiscences in Our Light and Delight are the main source of information about the Mother's connection with work on the early editions of Savitri. Her interaction with the disciples who prepared the second volume of the first edition is mentioned there in a brief but important passage. The longer account of her involvement with the 1954 edition is concerned for the most part with a proposed Publisher's Note, the inclusion of the letters on Savitri, and other matters not directly affecting the text of the poem itself. We learn from Our Light and Delight that the Mother approved of th